\u015e\u00f6yle anl\u0131yorum:<\/p>\n\n\n\n\n\n\n\n
AB (noktalar\u0131 de\u011fi\u015fen) bir do\u011fru olsun; \u00f6mre tekab\u00fcl eder, sanald\u0131r. Sanall\u0131\u011f\u0131n\u0131 sonra a\u00e7\u0131klamayaca\u011f\u0131m. AB do\u011frusunun orta (ba\u015flang\u0131\u00e7) noktas\u0131 do\u011fum g\u00fcn\u00fc olsun; ayn\u0131 zamanda s\u0131f\u0131r noktas\u0131d\u0131r. Sol, A y\u00f6n\u00fc, (n\u00f6tr manada) bilgisizli\u011fi; sa\u011f, B y\u00f6n\u00fc, (n\u00f6tr manada) bilgiyi temsil etsin. S\u0131f\u0131r noktas\u0131nda durman\u0131n zaman\u0131 durdurmak oldu\u011funu bildi\u011fimizden ya A ya da B y\u00f6n\u00fcne do\u011fru bir seyahate ba\u015flar\u0131z. Diyelim ki s\u00fcrekli B y\u00f6n\u00fcne gittik; bilgilendik, bilir olduk, uzmanla\u015ft\u0131k. T\u0131pk\u0131 anti-made gibi, B y\u00f6n\u00fcne yap\u0131lm\u0131\u015f her hareket A y\u00f6n\u00fcnde bir \u201canti\u201d yarat\u0131r. Halk aras\u0131nda tarifi \u015f\u00f6yledir; \u201cbak, okumayayd\u0131n\/\u00e7al\u0131\u015fmayayd\u0131n\/b\u00fcy\u00fck s\u00f6z\u00fc dinlemeyeydin \u015fimdi \u015fu s\u00fcr\u00fcye \u00e7oban, \u015fu binaya bek\u00e7i, \u015fu soka\u011fa \u00e7\u00f6p\u00e7\u00fc olurdun.\u201d \u201cOlurdun\u201d ile \u201cOldun\u201dun toplam\u0131 her daim \u00f6mr\u00fc verir. Bu \u00f6m\u00fcr ki, varsay\u0131m bu ya, hep do\u011frusald\u0131r ve bir noktada art\u0131k en u\u00e7tad\u0131r. \u015eimdi, o uca vard\u0131ysak e\u011fer, \u201cs\u0131f\u0131r\u201d noktas\u0131n\u0131 dizimize dayay\u0131p A ve B u\u00e7lar\u0131ndan kendimize do\u011fru \u00e7ekiyoruz. E\u011fer do\u011fru, usturuplu bir \u015fekilde, \u00e7evre uzunlu\u011fu AB olan bir \u00e7embere d\u00f6n\u00fc\u015fm\u00fc\u015fse bu Fachidiotluk halidir. A ve B noktalar\u0131 \u00fcst\u00fc \u00fcste veya yana yana gelmi\u015f veya i\u00e7 i\u00e7e ge\u00e7mi\u015flerdir. Mesele \u015fudur ki, hangi durumun A hangi durumun B oldu\u011fu muammad\u0131r. Hal b\u00f6yle olunca hareketleri kontrolde (hayat\u0131 ya\u015famada) b\u00fcy\u00fck bir sorun ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Hayat\u0131 idame ettirmek art\u0131k bir al\u0131\u015fkanl\u0131kt\u0131r; buyurun cenaze namaz\u0131na.<\/p>\n\n\n\n
\u00d6nerim: <\/p>\n\n\n\n
A noktas\u0131 ba\u015flang\u0131\u00e7 noktas\u0131ysa e\u011fer, (zamandaki) o noktaya bir ta\u015f atm\u0131\u015f olal\u0131m ve bir do\u011fru do\u011frulu\u011funda de\u011fil bir dalga e\u011frili\u011finde yay\u0131lal\u0131m. \u00d6m\u00fcr, derya olsun, do\u011fru de\u011fil.<\/p>\n\n\n\n
Gencecik \u00e7ocuklar geliyor yan\u0131ma, daha ziyade kad\u0131n olanlar\u0131n s\u0131fatlar\u0131 genellikle \u201cFachfrau\u201d ile bitiyor. Y\u00fczlerine bak\u0131yorum; hen\u00fcz \u00e7il bile \u00e7\u0131kmam\u0131\u015f. A\u015fk ac\u0131s\u0131 ya\u015famam\u0131\u015f; zira derinlik yok. \u201cFachfrau mu?\u201d diyorum, \u201cEvet\u201d diyorlar. \u201cSen, \u00e7ocu\u011fum, daha \u00e7ocuksun. Yaz\u0131k de\u011fil mi sana?\u201d diyorum i\u00e7imden. \u201c18 ya\u015f\u0131ndan b\u00fcy\u00fckler vergi beyannamesi doldurmak zorundalar\u201dm\u0131\u015f; \u201cdoldural\u0131m\u201d diyorum.<\/p>\n\n\n\n
Ne ben derdimi anlatabiliyorum o \u00e7ocuklara ne o \u00e7ocuklar dertli olduklar\u0131n\u0131 anlatabiliyorlar. \u00dcfl\u00fcyor birileri; \u201cartan hacim de\u011fil, Fachidiotlu\u011fun \u00e7ap\u0131d\u0131r\u201d diyorum da, \u201c\u00e7ap ne?\u201d diyorlar!<\/p>\n\n\n\n
Holmes: Can\u0131m hi\u00e7bir \u015fey yapmak istemiyor.<\/p>\n\n\n\n
Watson: O halde yapmayal\u0131m.<\/p>\n\n\n\n
Holmes: Hatta konu\u015fmayal\u0131m da.<\/p>\n\n\n\n
Watson: Konu\u015fmayal\u0131m.<\/p>\n\n\n\n
Hasever<\/strong><\/p>\n\n\n\n Derby, 22 Aral\u0131k 2010<\/strong><\/p>\n\n\n\n Fachidiot (Etimolojisi – Wikipedia\u2019dan Terc\u00fcme)<\/em><\/strong><\/p>\n\n\n\n \u201cFachidiot\u201d kelimesi tarihsel olarak \u201cFachidiotizm\u201d kavram\u0131ndan gelir. Alman yazar Jean Paul\u2019un (1763-1825) \u201cHer uzman, alan\u0131n\u0131n e\u015fe\u011fidir\u201d tabiri bu kavram\u0131n \u00e7ok erken zamanlarda bilinmesine vesile olmu\u015ftur. Fachidiotizm kavram\u0131 ilkin, Marx\u2019\u0131n 1847 y\u0131l\u0131nda Frans\u0131zca olarak yay\u0131nlanan \u201cMis\u00e8re de la philosophie\u201d eserinde kullan\u0131lm\u0131\u015ft\u0131r. Bu eser, (Felsefenin Sefaleti bn<\/em>) Almancaya 1885 y\u0131l\u0131nda \u00e7evrilmi\u015ftir. Orada \u015f\u00f6yle yazar: \u201c\u0130\u015fb\u00f6l\u00fcm\u00fc, modern toplumda uzmanlar, bilirki\u015filer ve onlar\u0131n sayesinde \u201cFachiditotizm\u201d yaratm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":" \u015e\u00f6yle anl\u0131yorum:<\/p>\n","protected":false},"author":2,"featured_media":2286,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[55,56,45],"tags":[334,422,423,516,806,1071],"class_list":["post-2285","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-deneme","category-derby-yazilari","category-yazilar","tag-derby-yazilari","tag-fachfrau","tag-fachidiot","tag-holmes","tag-omur","tag-watson"],"yoast_head":"\n