{"id":2556,"date":"2021-07-09T07:00:22","date_gmt":"2021-07-09T05:00:22","guid":{"rendered":"https:\/\/hasansever.org\/?p=2556"},"modified":"2021-07-09T07:00:22","modified_gmt":"2021-07-09T05:00:22","slug":"bir-bilim-adami-niye-tanriya-inanir","status":"publish","type":"post","link":"https:\/\/hasansever.org\/?p=2556","title":{"rendered":"\u201cBir Bilim Adam\u0131 Niye Tanr\u0131ya \u0130nan\u0131r?\u201d"},"content":{"rendered":"

Anadolu\u2019nun, haritadan ve devletten uzak bir Alevi k\u00f6y\u00fcnde d\u00fcnyaya gelirseniz, tanr\u0131dan azat b\u00fcy\u00fcrs\u00fcn\u00fcz. Bu, sahip olup olabilece\u011finiz tek ve en b\u00fcy\u00fck m\u00fckafatt\u0131r. Ortaokul iki \u00f6\u011frencisi olarak, 12 Eyl\u00fcl\u2019\u00fcn d\u00f6rt ad\u0131m \u00f6tesinde ve Ankara S\u0131hhiye\u2019de bu soruyu sorman\u0131z b\u00fcy\u00fck bir d\u00fc\u015f\u00fcn\u00fcr olaca\u011f\u0131n\u0131za delaletten \u00e7ok, sistemin firesi oldu\u011funuza i\u015farettir.<\/span><\/p>\n

<\/p>\n

Dersimiz bo\u015ftu. Ankara Atat\u00fcrk Lisesi\u2019nin Strazburg Caddesi\u2019ne bakan blokunun ikinci kat\u0131ndaki s\u0131n\u0131f\u0131m\u0131zda envai toz u\u00e7u\u015fuyordu. Birden kap\u0131 a\u00e7\u0131ld\u0131 ve o girdi i\u00e7eriye. \u0130\u00e7eriye giren, di\u011ferlerinin de\u011fil ama biz yat\u0131l\u0131 \u00f6\u011frencilerin yak\u0131ndan tan\u0131d\u0131\u011f\u0131 biriydi. O, biz yat\u0131l\u0131lardan sorumlu, her e\u011fitim y\u0131l\u0131 a\u00e7\u0131l\u0131\u015f\u0131nda, kelimesi kelimesine ayn\u0131 konu\u015fmay\u0131 yapan, bran\u015f\u0131 fizik oldu\u011fu halde dini b\u00fct\u00fcnl\u00fc\u011f\u00fcyle tan\u0131nan m\u00fcd\u00fcr muavinimizdi. Demek o g\u00fcn kat g\u00f6revlisiydi. S\u00f6z nereden a\u00e7\u0131ld\u0131 hat\u0131rlam\u0131yorum. Bir ara kendimizi Kepler\u2019in d\u00fcnyas\u0131nda bulmu\u015ftuk. Bir fizik\u00e7i i\u00e7in bunda \u015fa\u015f\u0131lacak ne var diyebilirsiniz ama mevzu fizi\u011fi paravan kullanacakt\u0131; biliyorduk.<\/span><\/p>\n

\u201cKepler\u201d diye s\u00f6ze ba\u015flam\u0131\u015ft\u0131. \u201c Kepler, bir g\u00fcn, her g\u00fcn yapt\u0131\u011f\u0131 gibi teleskobuyla g\u00f6ky\u00fcz\u00fcn\u00fc izliyor, bir yandan da kar\u0131s\u0131n\u0131n kendisi i\u00e7in haz\u0131rlad\u0131\u011f\u0131 salatay\u0131 yiyormu\u015f. Salata o kadar lezzetliymi\u015f ki, Kepler, kar\u0131s\u0131ndan ayn\u0131 salatadan bir kez daha yapmas\u0131n\u0131 istemi\u015f. Kar\u0131s\u0131 \u2018ayn\u0131s\u0131n\u0131 nas\u0131l yapabilirim, ya tuzu ya ya\u011f\u0131 farkl\u0131 olur\u2019 deyince, Kepler, \u2018G\u00f6r\u00fcyorsun ya, her g\u00fcn g\u00f6ky\u00fcz\u00fcn\u00fc izliyor ve onun b\u00fcy\u00fck bir ahenk i\u00e7inde devindi\u011fine \u015fahit oluyorum. Biz insanlar yapt\u0131\u011f\u0131m\u0131z bir salatan\u0131n dahi ayn\u0131s\u0131n\u0131 tekrarlayamazken, o, her g\u00fcn koca evreni ayn\u0131 ahenk i\u00e7inde tutuyor. \u0130\u015fte bu, tanr\u0131n\u0131n g\u00fcc\u00fc ve onun varl\u0131\u011f\u0131n\u0131n ispat\u0131d\u0131r.\u2019\u201d yollu bir sonuca ba\u011flay\u0131nca el kald\u0131rd\u0131m ve s\u00f6z istedim. \u201cEvet\u201d, dedi. \u201cHocam\u201d dedim, b\u00fct\u00fcn safl\u0131\u011f\u0131m ve i\u00e7tenli\u011fimle \u201cBir bilim adam\u0131 nas\u0131l olur da tanr\u0131ya inan\u0131r?\u201d B\u00fct\u00fcn inanm\u0131\u015fl\u0131\u011f\u0131 ve safl\u0131\u011f\u0131yla, \u201cBir bilim adam\u0131 nas\u0131l olur da tanr\u0131ya inanmaz!\u201d demi\u015f, k\u0131ssadan hisseye nokta koymu\u015ftu. Y\u0131llar sonra o tart\u0131\u015fmay\u0131 yeniden ve bu sefer, peygamber ya\u015f\u0131na merdiven dayam\u0131\u015fl\u0131\u011f\u0131m\u0131n \u201ckiriyle\u201d a\u00e7mak istiyorum.\u00a0<\/span><\/p>\n

Anadolu\u2019nun, haritadan ve devletten uzak bir Alevi k\u00f6y\u00fcnde d\u00fcnyaya gelirseniz, tanr\u0131dan azat b\u00fcy\u00fcrs\u00fcn\u00fcz. Bu, sahip olup olabilece\u011finiz tek ve en b\u00fcy\u00fck m\u00fckafatt\u0131r. Ortaokul iki \u00f6\u011frencisi olarak, 12 Eyl\u00fcl\u2019\u00fcn d\u00f6rt ad\u0131m \u00f6tesinde ve Ankara S\u0131hhiye\u2019de bu soruyu sorman\u0131z b\u00fcy\u00fck bir d\u00fc\u015f\u00fcn\u00fcr olaca\u011f\u0131n\u0131za delaletten \u00e7ok, sistemin firesi oldu\u011funuza i\u015farettir. Sistemin firesi olan ben, sordu\u011fum sorunun hala safl\u0131\u011f\u0131ndan yanay\u0131m. Kepler\u2019in b\u00f6yle bir konu\u015fma yap\u0131p yapmad\u0131\u011f\u0131n\u0131 bilmiyorum ve bunu pek de \u00f6nemsemiyorum. Bir bilim insan\u0131n\u0131n tanr\u0131ya inanmas\u0131n\u0131 \u201cart\u0131k\u201d anlayabiliyor ama bilim yapmas\u0131n\u0131n tanr\u0131yla \u00e7eli\u015fik oldu\u011funda \u201chala\u201d \u0131srar ediyorum. Kepler, elindeki teleskopla g\u00f6ky\u00fcz\u00fcn\u00fc g\u00f6zlemlerken pek tabidir ki bug\u00fcn\u00fcn bilgisine sahip de\u011fildi. Ho\u015f, bug\u00fcn\u00fcn bilgisine sahip olup tanr\u0131ya inanmas\u0131 da \u015fa\u015f\u0131rt\u0131c\u0131 olmazd\u0131, ki buna dair bir s\u00fcr\u00fc \u00f6rnek mevcut zaten. \u00c7\u0131plak g\u00f6zle de bak\u0131ld\u0131\u011f\u0131nda derin bir hu\u015fu i\u00e7inde oldu\u011fu izlenimi veren evren, biliyoruz ki asl\u0131nda b\u00fcy\u00fck bir kaosun tam da ortas\u0131nda devinip duruyor…<\/span><\/p>\n

Stephen Hawking, Zaman\u0131n K\u0131sa Tarihi kitab\u0131nda \u201cTanr\u0131n\u0131n evreni ba\u015fka t\u00fcrl\u00fc yaratma \u015fans\u0131 var m\u0131yd\u0131?\u201d diye sorarken asl\u0131nda hem kaosa hem kaosun d\u00fczenlili\u011fine hem de utanga\u00e7 bir \u015fekilde \u201ctanr\u0131 yoktur\u201da bir g\u00f6nderme yap\u0131yor. Ortalama zekaya sahip herkes bilir ki tanr\u0131n\u0131n varl\u0131\u011f\u0131, onun g\u00fcc\u00fcn\u00fcn sorgulanmas\u0131n\u0131 kald\u0131ramaz. E\u011fer evrenin olu\u015fumu, kendini tanr\u0131ya dayat\u0131yorsa bu, tanr\u0131n\u0131n \u00fcst\u00fcnde bir g\u00fcce i\u015faret etmek olur. Bug\u00fcn\u00fcn bilgisi ve beyniyle alg\u0131lamakta, pek de \u015fa\u015f\u0131rt\u0131c\u0131 say\u0131lmayacak bir \u015fekilde, zorland\u0131\u011f\u0131m\u0131z varl\u0131\u011f\u0131m\u0131z\u0131n evrimi, s\u0131r olarak beyinlerimize i\u015flendi\u011finde tanr\u0131 kap\u0131s\u0131n\u0131 a\u00e7\u0131k tutuyoruz demektir. Bir bilim insan\u0131 tanr\u0131ya inanabilir \u00e7\u00fcnk\u00fc o da di\u011fer insanlar gibi insan beyninin \u201cd\u00fcn\u00fcyle\u201d maluld\u00fcr. Bu \u015fu demektir: Bir birey bilim yapmadan evvel \u00f6ncelikle bilim felsefesini kavramak zorundad\u0131r. Ba\u015fka bir yaz\u0131mla, yapt\u0131\u011f\u0131 i\u015fi bilince \u00e7\u0131karmak zorundad\u0131r.<\/span><\/p>\n

Genellikle espri konusudur ve yerinde kullan\u0131ld\u0131\u011f\u0131nda her zaman mizahidir. Sa\u00e7 ba\u015f da\u011f\u0131n\u0131k biri (ki genellikle bu bir erkektir; bilim de di\u011fer b\u00fct\u00fcn alanlar gibi erke\u011fe tahsis edilmi\u015ftir ve \u201cbilim adam\u201dl\u0131\u011f\u0131ndan \u201cbilim insan\u0131\u201dna terfimiz bile \u015funun \u015furas\u0131nda \u00fc\u00e7-be\u015f y\u0131l \u00f6nceye dayan\u0131r) icad\u0131n\u0131n kar\u015f\u0131s\u0131nda \u201cAman tanr\u0131m, bir canavar yaratt\u0131m\u201d der. \u0130cad\u0131n\u0131n ne i\u015fe yarayaca\u011f\u0131n\u0131 bilemeyen bilim insanlar\u0131n\u0131n say\u0131s\u0131 az de\u011fildir. (Ak\u0131ll\u0131(!) f\u00fczelerin birer muhte\u015fem fizik-matematik bile\u015fimi oldu\u011funu ve en nihayetinde insan \u00f6ld\u00fcrmeye yarad\u0131\u011f\u0131n\u0131 ve bunu \u00fcreten \u00e7ocuklar\u0131n zekadan yana s\u0131k\u0131nt\u0131 i\u00e7inde olmad\u0131\u011f\u0131n\u0131 bilmek zorunday\u0131z.) Esprinin kendisinde de var zaten \u201cAman tanr\u0131m\u201d der, \u015fa\u015fk\u0131n mucit. Yapt\u0131\u011f\u0131 \u015fey yaratmak olan biri, d\u00f6ner ba\u015fka bir yarat\u0131c\u0131ya s\u0131\u011f\u0131n\u0131r ki trajiktir. Tanr\u0131 m\u0131, onu tan\u0131mayanlar\u0131n trajik toplam\u0131ndan ba\u015fka nedir ki? Oysa ki, hi\u00e7bir yarat\u0131c\u0131 alt k\u00fcmelerinde ba\u015fka yarat\u0131c\u0131lar\u0131n var olmas\u0131na m\u00fcsaade etmez.\u00a0<\/span><\/p>\n

Eski bir g\u00f6l tavan\u0131 olan (ve g\u00fcn\u00fcm\u00fczde yer yer \u00e7\u00f6lle\u015fmeye ba\u015flayan) Konya Ovas\u0131\u2019na bak\u0131p, i\u015fte cennet (bereket) demek ne kadar komikse, b\u00fcy\u00fck bir olas\u0131l\u0131kla, B\u00fcy\u00fck \u00c7arp\u0131\u015fma sonucunda d\u00fcnyadan kopan Ay\u2019a bak\u0131p, i\u015fte d\u00fczen diye tanr\u0131n\u0131n varl\u0131\u011f\u0131na g\u00f6nderme yapmak da bir o kadar komiktir. Bu komedi bilim insan\u0131yla trajediye ve nihayetinde siyasetle kabusa d\u00f6n\u00fc\u015f\u00fcr. Ve yery\u00fcz\u00fcnde her \u015fey \u00f6n\u00fcnde sonunda siyasete d\u00f6n\u00fc\u015f\u00fcr. Bu, enerjinin korunum yasas\u0131n\u0131n ba\u015fka t\u00fcrl\u00fc bir tezah\u00fcr\u00fcd\u00fcr.<\/span><\/p>\n

Bab\u0131m\u0131z\u0131n meram\u0131 da budur zaten. E\u011fer insanlar\u0131n tanr\u0131ya inanmalar\u0131 siyasete d\u00f6n\u00fc\u015fmeyecek olsayd\u0131 vars\u0131n inan\u0131ls\u0131nd\u0131, ne keder! Bilim insan\u0131 \u00fczerinden bir kez daha taht\u0131n\u0131 peki\u015ftiren tanr\u0131, ya\u015famlar\u0131m\u0131za \u201cbilimsel\u201d yaftas\u0131yla yap\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda daha bir dokunulmaz ve eri\u015filmez oluyor. Bundan \u00f6t\u00fcr\u00fcd\u00fcr ki \u201ctanr\u0131ya sevdal\u0131\u201d b\u00fct\u00fcn ideolojiler, yay\u0131n organlar\u0131nda \u201cbilimsel\u201d g\u00f6r\u00fcn\u00fcrler. Evrenin olu\u015fumu, matematiksel denklemler, kimyasal tepkimeler b\u00fcy\u00fck bir maharetle yaz\u0131ya, g\u00f6rsele aktar\u0131l\u0131r. Asl\u0131nda yap\u0131lan ger\u00e7eklere \u201cperde-i zulmet\u201d \u00e7ekmekten ba\u015fka hi\u00e7bir \u015feydir. Her ortaya \u00e7\u0131kanda, ortaya \u00e7\u0131kt\u0131ktan sonra ama, tanr\u0131y\u0131 yorumlamak bir zavall\u0131l\u0131k de\u011filse bile muhte\u015fem bir tembelliktir. Bu tembelli\u011fin, insanlar \u00fczerindeki etkisi afyondan da \u00f6tedir \u00e7\u00fcnk\u00fc i\u00e7inde iktidar\u0131n mayas\u0131n\u0131 ihtiva eder.<\/span><\/p>\n

Sorumu g\u00fcncelliyor ve o g\u00fcn\u00fcn bilgisiyle \u201cbilim adam\u0131\u201dn\u0131 abartt\u0131\u011f\u0131m\u0131 kabul ediyorum. \u015eimdiki sorum \u015fu: Nas\u0131l oluyor da bilim yapmakla tanr\u0131ya inanmak ayn\u0131 b\u00fcnyede yan yana olabiliyor? S\u0131ra, tanr\u0131ya geldi\u011finde bilim insan\u0131 sorular\u0131n\u0131 karn\u0131nda m\u0131 sakl\u0131yor? Yoksa ona soracak herhangi bir sorusu bulunmuyor mu? Her durumda \u00e7eli\u015fik bir vaziyet var ortada. Bilimin ideolojiden ba\u011f\u0131ms\u0131z olmad\u0131\u011f\u0131n\u0131 bildi\u011fim halde soruyorum bu sorular\u0131. E\u011fer ortaya tan\u0131ms\u0131z bir bilim ve bilim insan\u0131 \u00e7\u0131k\u0131yorsa bu muhakkak ge\u00e7mi\u015ften gelen bir sakatl\u0131\u011fa i\u015faret eder. Bu neyin sakatl\u0131\u011f\u0131d\u0131r? Belki de soru budur.\u00a0<\/span><\/p>\n

Ge\u00e7mi\u015finde uyu\u015fturucu kullanm\u0131\u015f birine bir g\u00fcn \u201ceroin nas\u0131l bir \u015fey?\u201d diye sormu\u015ftum. Bana verdi\u011fi yan\u0131t \u00e7ok sadeydi: \u201cTan\u0131\u015fmamak laz\u0131m.\u201d Bir tak\u0131m \u015feylerle beynin tan\u0131\u015fmamas\u0131 gerekiyor. Ve bunun i\u00e7in insanlar\u0131n, devlete uzakl\u0131\u011f\u0131na hi\u00e7bir laf\u0131m yok ve hatta gerekli, \u201charitadan\u201d uzak b\u00fcy\u00fcmesi gerekmiyor. Var olan toplumsal kodlarla b\u00fcy\u00fcyen birinin, u\u011fra\u015f\u0131 ne olursa olsun, birden bire ve b\u00fct\u00fcn sadeli\u011fiyle o kodlardan ar\u0131nmas\u0131 m\u00fcmk\u00fcn g\u00f6r\u00fcnm\u00fcyor ve b\u00f6yle bir beklenti i\u00e7ine girmek \u201ckul\u201d sakatl\u0131\u011f\u0131 gerektirir. \u0130nsanlar, bilin\u00e7 d\u00fcnyalar\u0131n\u0131n emretti\u011fi i\u015flere y\u00f6nelirken, ayn\u0131 zamanda ge\u00e7mi\u015flerinden kaynakl\u0131 ba\u015fka d\u00fczlemlerin sakatl\u0131klar\u0131n\u0131 da beraberlerinde ta\u015f\u0131yorlar. \u00c7\u00f6z\u00fcm m\u00fc? Yine insan\u0131n kendisinde. Tanr\u0131lar yaratan insan onlar\u0131 yok etmeyi de bilmek zorundad\u0131r. Duru bir beyin i\u00e7in bu \u015fart g\u00f6z\u00fck\u00fcyor. Ve bunun i\u00e7in, var olan toplumsal kodlar\u0131n de\u015fifre edilmesi ve yeniden olu\u015fturulmas\u0131 gerekiyor. Belki de…<\/span><\/p>\n

Hasan Sever<\/strong><\/p>\n

Z\u00fcrih, 2 Mart 2010\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Anadolu\u2019nun, haritadan ve devletten uzak bir Alevi k\u00f6y\u00fcnde d\u00fcnyaya gelirseniz, tanr\u0131dan azat b\u00fcy\u00fcrs\u00fcn\u00fcz. Bu, sahip olup olabilece\u011finiz tek ve en b\u00fcy\u00fck m\u00fckafatt\u0131r. Ortaokul iki \u00f6\u011frencisi olarak, 12 Eyl\u00fcl\u2019\u00fcn d\u00f6rt ad\u0131m \u00f6tesinde ve Ankara S\u0131hhiye\u2019de bu soruyu sorman\u0131z b\u00fcy\u00fck bir d\u00fc\u015f\u00fcn\u00fcr olaca\u011f\u0131n\u0131za delaletten \u00e7ok, sistemin firesi oldu\u011funuza i\u015farettir.<\/p>\n","protected":false},"author":2,"featured_media":2557,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[48,55,45],"tags":[155,156,344,501,608,631,957,992],"class_list":["post-2556","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ani-anma","category-deneme","category-yazilar","tag-ankara","tag-ankara-anadolu-ataturk-lisesi","tag-din","tag-hawking","tag-kepler-ankara-ataturk-lisesi","tag-konya-ovasi","tag-sihhiye","tag-tanri"],"yoast_head":"\n\u201cBir Bilim Adam\u0131 Niye Tanr\u0131ya \u0130nan\u0131r?\u201d - HASAN SEVER<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/hasansever.org\/?p=2556\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cBir Bilim Adam\u0131 Niye Tanr\u0131ya \u0130nan\u0131r?\u201d - HASAN SEVER\" \/>\n<meta property=\"og:description\" content=\"Anadolu\u2019nun, haritadan ve devletten uzak bir Alevi k\u00f6y\u00fcnde d\u00fcnyaya gelirseniz, tanr\u0131dan azat b\u00fcy\u00fcrs\u00fcn\u00fcz. Bu, sahip olup olabilece\u011finiz tek ve en b\u00fcy\u00fck m\u00fckafatt\u0131r. 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