{"id":3755,"date":"2024-03-08T07:00:32","date_gmt":"2024-03-08T06:00:32","guid":{"rendered":"https:\/\/hasansever.org\/?p=3755"},"modified":"2024-03-08T07:00:32","modified_gmt":"2024-03-08T06:00:32","slug":"isvicrede-kadin-mucadelesi","status":"publish","type":"post","link":"https:\/\/hasansever.org\/?p=3755","title":{"rendered":"\u0130svi\u00e7re\u2019de Kad\u0131n M\u00fccadelesi\u00a0"},"content":{"rendered":"

\u201cAlle Schweizer sind vor dem Gesetze gleich.\u201d( BV Art. 4, Abs. 1) – T\u00fcm \u0130svi\u00e7re vatanda\u015flar\u0131 yasalar \u00f6n\u00fcnde e\u015fittir.<\/em><\/span><\/p>\n

Yasalar, tek ba\u015f\u0131na toplumlar\u0131n sorunlar\u0131na ila\u00e7 olabilselerdi, toplumsal dinamiklerin \u00e7o\u011fu ortaya \u00e7\u0131kmazd\u0131. Toplumsal dinamikler, tek ba\u015f\u0131na b\u00fct\u00fcn sorunlara ila\u00e7 olabilselerdi, yasal g\u00fcvence \u015femsiyesi olu\u015fmazd\u0131. Buradan bak\u0131nca ikisinin ortakl\u0131\u011f\u0131 en verimli \u00e7\u00f6z\u00fcm olarak g\u00f6z\u00fck\u00fcyor. \u0130svi\u00e7re Anayasas\u0131, 1981 y\u0131l\u0131na kadar, en az\u0131ndan kad\u0131n-erkek d\u00fczleminde, yaln\u0131zca ka\u011f\u0131t \u00fczerinde bir e\u015fitlikten bahsediyordu. Bu e\u015fitlik erkekten yana a\u011f\u0131r tartan bir terazinin foto\u011fraf\u0131ndan ba\u015fka hi\u00e7 bir \u015feydi. Kad\u0131n, hem sosyal hem siyasal hem de ekonomik alanda erke\u011fin insaf\u0131na b\u0131rak\u0131lm\u0131\u015ft\u0131. Bu durum, ne yaz\u0131k ki, \u00e7e\u015fitli bi\u00e7imlerde g\u00fcn\u00fcm\u00fczde de devam ediyor<\/span><\/p>\n


\nFabrika i\u015f\u00e7isi ve proleter aile<\/b><\/p>\n

19.yy.\u0131n ortalar\u0131ndan itibaren yeni teknikler sayesinde \u00fcretim merkezile\u015fmi\u015f ve miktar olarak artm\u0131\u015ft\u0131. Fabrika ya\u015fam\u0131 ba\u015flam\u0131\u015ft\u0131. Fabrika ya\u015fam\u0131 \u015fehirlerin h\u0131zla b\u00fcy\u00fcmesi demekti. Heimarbeit<\/em> tipi \u00fcretimde b\u00fct\u00fcn bireyler bir arada evde \u00e7al\u0131\u015f\u0131rken bu bir aradal\u0131k fabrika gibi b\u00fcy\u00fck bir alana ta\u015f\u0131nm\u0131\u015ft\u0131. Art\u0131k kad\u0131n, erkek, \u00e7ocuk fabrika \u00e7at\u0131s\u0131 alt\u0131nda toplanm\u0131\u015f, \u00fcretimin bir “aile” i\u015fi oldu\u011fu yalan\u0131 s\u00f6ylenmeye ba\u015flanm\u0131\u015ft\u0131. Fabrika ya\u015fam\u0131, emek\u00e7ilerin yeni al\u0131\u015fkanl\u0131klar edinmelerini zorunlu k\u0131l\u0131yordu: P\u00fcnktlichkeit<\/em> (zaman\u0131ndal\u0131k), i\u015fi ve (sosyal) ya\u015fam\u0131 birbirinden ay\u0131rma, ya\u015famsal zevklerden uzak durma vb. Fabrika ya\u015fam\u0131 beraberinde aile yap\u0131s\u0131nda da de\u011fi\u015fiklikler yaratt\u0131. \u0130\u015f\u00e7i \u00e7ocuklar\u0131 fakir okullar\u0131na ya da fabrika okullar\u0131na yollanmaya ba\u015fland\u0131. \u00c7ocuklar buralarda yar\u0131n\u0131n birer i\u015f\u00e7isi olarak e\u011fitilmeye ve disipline edilmeye ba\u015fland\u0131. \u00c7ocuk \u00e7al\u0131\u015ft\u0131rma yasa\u011f\u0131 y\u00fcr\u00fcrl\u00fc\u011fe girince bu okullar kendili\u011finden i\u015flevsizle\u015fti ve ortadan kalkt\u0131. (\u00c7ocuk \u00e7al\u0131\u015ft\u0131rmak gelecekteki i\u015f\u00e7i kalitesini d\u00fc\u015f\u00fcr\u00fcp \u00fcretime negatif yans\u0131yordu)<\/span><\/p>\n

1981 y\u0131l\u0131nda bir yasa de\u011fi\u015fikli\u011fi halka sunuldu. Yasa, \u201cErkek ve kad\u0131n e\u015fit haklara sahiptir. Ailede, e\u011fitimde ve i\u015f hayat\u0131nda bu e\u015fitlik yasayla g\u00fcvence alt\u0131na al\u0131nm\u0131\u015ft\u0131r. Kad\u0131n ve erkek aras\u0131nda e\u015fit i\u015fe e\u015fit \u00fccret prensibi ge\u00e7erlidir.\u201d diyordu.\u00a0 Bu de\u011fi\u015fiklik kad\u0131nlar\u0131n yasalar \u00f6n\u00fcndeki durumunu biraz daha d\u00fczeltmi\u015f ve kad\u0131nlara eskiye oranla daha geni\u015f bir hareket alan\u0131 sa\u011flam\u0131\u015ft\u0131.<\/span><\/p>\n

1979 \u00f6ncesi d\u00f6nemde \u00e7ocuklara ilkokuldan ba\u015flayarak cinsiyet ayr\u0131m\u0131na g\u00f6re i\u015fler yapt\u0131r\u0131l\u0131yordu. Zaten cinsiyete g\u00f6re \u015fekillenme aileden ba\u015flad\u0131\u011f\u0131ndan, buralarda bu ayr\u0131m iyice peki\u015ftiriliyordu. Erkek \u00e7ocuklara i\u015f teknik gibi dersler verilirken, k\u0131z \u00e7ocuklar\u0131 ev ekonomisi, diki\u015f nak\u0131\u015f dersleri al\u0131yorlard\u0131.<\/span><\/p>\n

Helvet kad\u0131n\u0131<\/strong>, yasalar kar\u015f\u0131s\u0131nda erkekle ayn\u0131 d\u00fczeye gelene kadar epey bir m\u00fccadele etmek zorunda kalm\u0131\u015ft\u0131r. 19. yy.\u0131n sonlar\u0131na do\u011fru \u00f6rg\u00fctlenmeye ba\u015flayan kad\u0131nlar, 20. yy. ilk \u00e7eyre\u011fine kadar esasl\u0131 bir \u00f6rg\u00fctlenme sa\u011flam\u0131\u015flard\u0131. Bu m\u00fccadele ve \u00f6rg\u00fctlenme \u00e7abas\u0131, kad\u0131n\u0131n, sadece cinsiyet kavgas\u0131 vermesiyle s\u0131n\u0131rl\u0131 kalmam\u0131\u015f, ayn\u0131 zamanda toplumun aktif bireyleri haline gelmelerini de sa\u011flam\u0131\u015ft\u0131r. Yani alt\u0131n kural burada da i\u015flemi\u015ftir: M\u00fccadele, evvela m\u00fccadele edeni de\u011fi\u015ftirir.<\/span><\/p>\n

\u0130svi\u00e7re \u0130\u015f Ya\u015fam\u0131nda Kad\u0131n Organizasyonlar\u0131:<\/span><\/p>\n

1893 \u0130svi\u00e7re Kad\u0131n \u00d6\u011fretmenler Birli\u011fi
\n<\/span>1894 \u0130svi\u00e7re Ebeler Birli\u011fi
\n<\/span>1908 \u0130svi\u00e7re Sanat ve Ev Ekonomisi \u00d6\u011fretmenleri Birli\u011fi (Kad\u0131n)
\n<\/span>1910 \u0130svi\u00e7re (Diplomal\u0131) Hem\u015fireler ve Hasta Bak\u0131c\u0131lar\u0131 Birli\u011fi
\n<\/span>1914 \u0130svi\u00e7re \u0130\u015f \u00d6\u011fretmenleri Birli\u011fi
\n<\/span>1916 \u0130svi\u00e7re Bah\u00e7\u0131vanlar Birli\u011fi
\n<\/span>1919 \u0130svi\u00e7re Kad\u0131n Emek\u00e7iler Birli\u011fi<\/span><\/p>\n

Kad\u0131n Yasal Haklar\u0131 M\u00fccadelesi<\/b><\/p>\n

Kad\u0131nlar\u0131n hukuk ve yasal haklar\u0131n\u0131 elde etme m\u00fccadelesi 1930\u2019lu y\u0131llarda b\u00fcy\u00fck kentlerde \u00e7e\u015fitli derneklerin kurulmas\u0131yla ba\u015flar. E\u011fitimde, g\u00fcnl\u00fck ya\u015famda ve\u00a0 miras edinmede erkeklerle ayn\u0131 haklar\u0131 edinmeleri uzun bir m\u00fccadele s\u00fcrecini gerektirdi. Ve bu m\u00fccadele, tabandan tavana do\u011fru bir \u00f6rg\u00fctlenme s\u00fcreci izlemi\u015ftir.<\/span><\/p>\n

1. Lozan ve Cenevre kad\u0131nlar birli\u011fi inisiyatifi
\n<\/span>2. Z\u00fcrih kad\u0131n giri\u015fimi birli\u011fi
\n<\/span>3. Bern kad\u0131n konferanslar\u0131<\/span><\/p>\n

Yukar\u0131daki \u00fc\u00e7 etkinli\u011fin birlikteli\u011fiyle 26 May\u0131s 1900\u2019de \u0130svi\u00e7re Kad\u0131nlar Birli\u011fi Federasyonu Kuruldu (BSF). Ba\u015flang\u0131\u00e7ta 17 derne\u011fin kat\u0131l\u0131m\u0131, zamanla (10 y\u0131l i\u00e7inde) 66 derne\u011fe \u00e7\u0131kt\u0131 ve yakla\u015f\u0131k 20 000 \u00fcyeye sahibi olundu. Bu birli\u011fe kimi b\u00f6lgelerdeki kad\u0131n i\u015f\u00e7i dernekleri de kat\u0131ld\u0131. Fakat b\u00fct\u00fcn bunlara ra\u011fmen kad\u0131nlar\u0131n se\u00e7me ve se\u00e7ilme haklar\u0131 yoktu.<\/span><\/p>\n

1912\u2019de \u0130svi\u00e7re Katolik Kad\u0131nlar Birli\u011fi kuruldu. Bu birli\u011fin, 1915\u2019de 32 000 \u00fcyesi vard\u0131 (En b\u00fcy\u00fck kad\u0131n organizasyonu). Dini ama\u00e7lar d\u0131\u015f\u0131nda: Annelik, \u00e7ocuklar\u0131n bak\u0131m\u0131, bah\u00e7e i\u015fleri (bostanc\u0131l\u0131k), ev ekonomisi kurslar\u0131, madencilikte yard\u0131mc\u0131 i\u015fler g\u00f6rme, ahlaks\u0131zl\u0131\u011fa kar\u015f\u0131 m\u00fccadele alanlar\u0131nda faaliyet y\u00fcr\u00fct\u00fcyorlard\u0131. Bu \u00f6rg\u00fctl\u00fcl\u00fck kad\u0131n\u0131n se\u00e7me ve se\u00e7ilme hakk\u0131n\u0131 elde etme noktas\u0131nda pasif bir konumda kalm\u0131\u015f ve yasal haklar\u0131n kazan\u0131lmas\u0131n\u0131, m\u00fccadelelerine dahil etmemi\u015ftir.<\/span><\/p>\n

D\u00fcnya Sava\u015f\u0131nda Kad\u0131nlar<\/b><\/p>\n

Kad\u0131nlar, sava\u015f\u0131n ba\u015flamas\u0131yla birlikte vatan savunmas\u0131 i\u00e7in g\u00f6rev ba\u015f\u0131na ge\u00e7tiler. B\u00fct\u00fcn kad\u0131n hareketleri ulusal kad\u0131n birli\u011fini kurmaya y\u00f6neldi. Askeri ko\u011fu\u015flar\u0131n temizli\u011fi, \u00e7ama\u015f\u0131r i\u015fleri, kad\u0131nlar\u0131n vatani g\u00f6revleri oldu. \u0130svi\u00e7re 1. D\u00fcnya Sava\u015f\u0131’na do\u011fru pek bir sava\u015f haz\u0131rl\u0131\u011f\u0131 yapmam\u0131\u015ft\u0131. Dolay\u0131s\u0131yla sava\u015fa haz\u0131rl\u0131ks\u0131z yakaland\u0131lar. A\u011f\u0131rla\u015fan \u015fartlar, kad\u0131nlar\u0131n daha dinamik bir m\u00fccadele i\u00e7in yetkinle\u015fmesine olanak sa\u011flad\u0131. Sava\u015f\u0131n bitimiyle birlikte kad\u0131nlar, vatana kar\u015f\u0131 yapt\u0131klar\u0131 hizmetlerin bir m\u00fckafat\u0131 olarak se\u00e7me ve se\u00e7ilme haklar\u0131n\u0131 alacaklar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fclerse de \u00e7ok ge\u00e7meden bekleyi\u015flerinin bo\u015fa oldu\u011funu anlad\u0131lar. 1919 y\u0131l\u0131 olaylar\u0131n\u0131n patlak vermesinde, ekonomik \u015fartlar\u0131n yan\u0131 s\u0131ra kad\u0131nlar\u0131n beklentilerinin bo\u015fa \u00e7\u0131kmas\u0131n\u0131n yaratt\u0131\u011f\u0131 \u00f6fke de rol oynam\u0131\u015ft\u0131r.\u00a0 1929 y\u0131l\u0131nda sosyal demokrat kad\u0131n gruplar\u0131n\u0131n da kat\u0131ld\u0131\u011f\u0131 bir imza kampanyas\u0131 yap\u0131ld\u0131. Bu ve buna benzer \u00e7al\u0131\u015fmalar sonucunda \u201ckad\u0131n haklar\u0131\u201d 1957 y\u0131l\u0131nda Bundesrat\u2019\u0131n g\u00fcndemine geldi.<\/span><\/p>\n

2. D\u00fcnya Sava\u015f\u0131 ve Sonras\u0131<\/b><\/p>\n

1930\u2019lu y\u0131llardaki ekonomik kriz, kad\u0131nlar\u0131 i\u015f sahas\u0131ndan iyice uzakla\u015ft\u0131rm\u0131\u015ft\u0131. Kad\u0131nlar yine evlerine da\u011f\u0131lm\u0131\u015f ve asli(!) g\u00f6revleri olan annelik ve ev kad\u0131nl\u0131\u011f\u0131na kald\u0131klar\u0131 yerden devam etmi\u015flerdi. 2. D\u00fcnya Sava\u015f\u0131’na haz\u0131rl\u0131k d\u00f6neminde 22 kad\u0131n grubu (\u0130svi\u00e7re Katolik Kad\u0131nlar Birli\u011fi (SKF) hari\u00e7) Kad\u0131n ve Demokrasi (Frau und Demokrati) ad\u0131 alt\u0131nda organize oldular. Sava\u015fla birlikte, askeri g\u00f6revlerin yan\u0131 s\u0131ra, sanayi, end\u00fcstri ve tar\u0131m alan\u0131nda da erkeklerin yerini ald\u0131lar (Hear und Haus). Sava\u015ftan sonra, 1946 y\u0131l\u0131nda, 3. Kad\u0131n Kongresi yap\u0131ld\u0131. Bu kongreye sosyal demokratlar, \u00e7ift\u00e7i (tar\u0131m) ve Katolik kad\u0131nlar \u00f6rg\u00fctl\u00fcl\u00fckleri de kat\u0131ld\u0131. 1959 y\u0131l\u0131nda Basel\u2019da 50 kad\u0131n \u00f6\u011fretmen greve ba\u015flad\u0131. Bern\u2019de kad\u0131nlar protesto g\u00f6sterilerine h\u0131z verdi ve eski y\u00f6ntemler yerine daha radikal eylemleri \u00f6rg\u00fctlemeye ba\u015flad\u0131lar. Bunun \u00fczerine devlet derhal eski yasalar\u0131n g\u00f6zden ge\u00e7irilmesi ve \u00e7e\u015fitli d\u00fczenlemelerin yap\u0131lmas\u0131 i\u00e7in kollar\u0131 s\u0131vamak zorunda kald\u0131. 1960 y\u0131l\u0131nda Cenevre, Waadt, Neuenburg, 1970 y\u0131l\u0131 sonunda Basel, Baselland, Tessin, Wallis, Z\u00fcrih\u00a0 ve Luzern kad\u0131nlar\u0131n se\u00e7me ve se\u00e7ilme hakk\u0131n\u0131 tan\u0131d\u0131. Yine 1970 y\u0131l\u0131nda Bern, Solothurn, Graub\u00fcnden, belediye (Gemeinde) se\u00e7imleri i\u00e7in kad\u0131nlar\u0131n se\u00e7me se\u00e7ilme haklar\u0131n\u0131 tan\u0131d\u0131lar. En nihayetinde 7 \u015eubat 1971\u2019de 323’591 hay\u0131r oyuna kar\u015f\u0131 621’403 evet oyuyla iki kanton hari\u00e7 \u00fclke \u00e7ap\u0131nda (Appenzell Ausserrhoden\u00a0 30 Nisan 1989’da se\u00e7imle, Appenzell Innerhorden 27 Kas\u0131m 1990’da mahkeme karar\u0131 ile) se\u00e7me se\u00e7ilme hakk\u0131n\u0131 elde ettiler.<\/span><\/p>\n

Geciken zafer nihayet kazan\u0131lm\u0131\u015ft\u0131.<\/p>\n

Hasan Sever
\nZ\u00fcrih, 2 May\u0131s 2011<\/b><\/p>\n

 <\/p>\n

\n

Bilgi Notu:<\/b><\/p>\n

\u0130svi\u00e7re\u2019nin Unterb\u00e4ch kasabas\u0131nda 1957 y\u0131l\u0131nda yap\u0131lan bir halkoylamas\u0131nda \u201cillegal\u201d oy kullanan 33 kad\u0131ndan ilki olan Katharina Zenh\u00e4usern, \u0130svi\u00e7re\u2019de se\u00e7im sand\u0131\u011f\u0131na oy pusulas\u0131 atan ilk kad\u0131nd\u0131r. Halk oylamas\u0131nda kad\u0131nlar\u0131n oylar\u0131 her ne kadar ge\u00e7ersiz say\u0131lm\u0131\u015fsa da bu eylem, \u0130svi\u00e7re\u2019de kad\u0131n m\u00fccadelesinde, \u0130svi\u00e7re\u2019nin kurulu\u015funa ilham veren Utli Yemini gibi bir rol oynam\u0131\u015ft\u0131r.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cAlle Schweizer sind vor dem Gesetze gleich.\u201d( BV Art. 4, Abs. 1) – T\u00fcm \u0130svi\u00e7re vatanda\u015flar\u0131 yasalar \u00f6n\u00fcnde e\u015fittir. Yasalar, tek ba\u015f\u0131na toplumlar\u0131n sorunlar\u0131na ila\u00e7 olabilselerdi, toplumsal dinamiklerin \u00e7o\u011fu ortaya \u00e7\u0131kmazd\u0131. Toplumsal dinamikler, tek ba\u015f\u0131na b\u00fct\u00fcn sorunlara ila\u00e7 olabilselerdi, yasal g\u00fcvence \u015femsiyesi olu\u015fmazd\u0131. Buradan bak\u0131nca ikisinin ortakl\u0131\u011f\u0131 en verimli \u00e7\u00f6z\u00fcm olarak g\u00f6z\u00fck\u00fcyor. \u0130svi\u00e7re Anayasas\u0131, 1981 y\u0131l\u0131na kadar, en az\u0131ndan kad\u0131n-erkek d\u00fczleminde, yaln\u0131zca ka\u011f\u0131t \u00fczerinde bir e\u015fitlikten bahsediyordu. Bu e\u015fitlik erkekten yana a\u011f\u0131r tartan bir terazinin foto\u011fraf\u0131ndan ba\u015fka hi\u00e7 bir \u015feydi. Kad\u0131n, hem sosyal hem siyasal hem de ekonomik alanda erke\u011fin insaf\u0131na b\u0131rak\u0131lm\u0131\u015ft\u0131. Bu durum, ne yaz\u0131k ki, \u00e7e\u015fitli bi\u00e7imlerde g\u00fcn\u00fcm\u00fczde de devam ediyor<\/p>\n","protected":false},"author":2,"featured_media":3756,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[69,45],"tags":[103,363,563,593],"class_list":["post-3755","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-siyaset","category-yazilar","tag-8-mart","tag-dunya-emekci-kadinlar-gunu","tag-isvicrede-kadin-mucadelesi","tag-katharina-zenhausern"],"yoast_head":"\n\u0130svi\u00e7re\u2019de Kad\u0131n M\u00fccadelesi\u00a0 - HASAN SEVER<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/hasansever.org\/?p=3755\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130svi\u00e7re\u2019de Kad\u0131n M\u00fccadelesi\u00a0 - HASAN SEVER\" \/>\n<meta property=\"og:description\" content=\"\u201cAlle Schweizer sind vor dem Gesetze gleich.\u201d( BV Art. 4, Abs. 1) – T\u00fcm \u0130svi\u00e7re vatanda\u015flar\u0131 yasalar \u00f6n\u00fcnde e\u015fittir. 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Kurtkulak\u2019tan esen\u00a0 sert bozk\u0131r\u00a0 r\u00fczgar\u0131n\u0131n Yo\u011funs\u00f6\u011f\u00fct \u00fczerinden t\u00fcm Alxas\u2019a, oradan\u00a0 Nurhak Da\u011flar\u0131na \u00e7arp\u0131p Elbistan Ovas\u0131n\u0131 a\u015farak \u0130svi\u00e7re\u2019de edebiyata esin kayna\u011f\u0131 olabilece\u011fini Hasan Sever edebi\u00a0 derinlik ve ak\u0131c\u0131 bir anlat\u0131mla \"\u00c7ocuklu\u011fun G\u00f6lgesi\"\u00a0 roman\u0131nda\u2026","rel":"","context":""\u00c7ocuklu\u011fun G\u00f6lgesi - Cilt II" i\u00e7inde","block_context":{"text":"\u00c7ocuklu\u011fun G\u00f6lgesi - Cilt II","link":"https:\/\/hasansever.org\/?cat=53"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2025\/05\/CG-Takim-1.jpeg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2025\/05\/CG-Takim-1.jpeg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2025\/05\/CG-Takim-1.jpeg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2025\/05\/CG-Takim-1.jpeg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2025\/05\/CG-Takim-1.jpeg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2025\/05\/CG-Takim-1.jpeg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":4436,"url":"https:\/\/hasansever.org\/?p=4436","url_meta":{"origin":3755,"position":2},"title":"Birazc\u0131k Halil","author":"hasever","date":"5 Temmuz 2020","format":false,"excerpt":"\u201cOysa hayat yumu\u015fakt\u0131r Halil. Bunca ac\u0131dan sonra s\u00f6yl\u00fcyorum bunu; hayat yumu\u015fakt\u0131r.\u201d \u201cFrau Basler, sorunuzu unutmay\u0131n. \u015earap diyordunuz?\u201d \u201cHa evet, o basit bir sorudur. Halil, mein lieber, \u015farap kad\u0131nd\u0131r; \u00e7\u00fcnk\u00fc erkek beklemeyi bilmez.\u201d Hasan Sever ilk roman\u0131 Birazc\u0131k Halil'de, bizi saran h\u0131r\u00e7\u0131n zaman\u0131n ve ona ait anlat\u0131lar\u0131n kesi\u015fti\u011fi trajik bir bedenin\u2026","rel":"","context":""Birazc\u0131k Halil" i\u00e7inde","block_context":{"text":"Birazc\u0131k Halil","link":"https:\/\/hasansever.org\/?cat=49"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/06\/birazcik-halil-e1594411425970-1.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":4454,"url":"https:\/\/hasansever.org\/?p=4454","url_meta":{"origin":3755,"position":3},"title":"Bianet R\u00f6portaj – \u00d6S\/HK","author":"hasever","date":"12 Temmuz 2020","format":false,"excerpt":"Hasan Sever\u2019in ilk roman\u0131 \u201cBirazc\u0131k Halil\u201d, Ayr\u0131nt\u0131 Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. Y\u0131llar \u00f6nce \u00fclkesinden kopar\u0131lm\u0131\u015f ve \u00fclke d\u0131\u015f\u0131nda ya\u015famaya zorlanm\u0131\u015f. Sever \"Malum, 1990'l\u0131 y\u0131llar\" diyor; \"Devletin, \u00f6n\u00fcne gelen her dosyaya g\u00f6z\u00fc kapal\u0131 on veya on be\u015f y\u0131l ceza kesti\u011fi bir d\u00f6nemdi.\" 23 ya\u015f\u0131nda ayr\u0131ld\u0131\u011f\u0131 T\u00fcrkiye ve gurbette varolmay\u0131 yazm\u0131\u015f. \u0130lk roman\u0131 \"birazc\u0131k\u2026","rel":"","context":""Birazc\u0131k Halil" i\u00e7inde","block_context":{"text":"Birazc\u0131k Halil","link":"https:\/\/hasansever.org\/?cat=49"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/06\/Hasan-Sever-LS-scaled-e1592832336610-1.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/06\/Hasan-Sever-LS-scaled-e1592832336610-1.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/06\/Hasan-Sever-LS-scaled-e1592832336610-1.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/06\/Hasan-Sever-LS-scaled-e1592832336610-1.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/06\/Hasan-Sever-LS-scaled-e1592832336610-1.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/06\/Hasan-Sever-LS-scaled-e1592832336610-1.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":3926,"url":"https:\/\/hasansever.org\/?p=3926","url_meta":{"origin":3755,"position":4},"title":"Ve edebiyat o ‘k\u00fc\u00e7\u00fck insan’lar\u0131n hikayelerini anlat\u0131r.\u201d","author":"hasever","date":"24 Eyl\u00fcl 2024","format":false,"excerpt":"\"\u00c7ocuklu\u011fun G\u00f6lgesi, be\u015f tabletten olu\u015fan ve \u00fc\u00e7 cilt olarak yay\u0131na haz\u0131rlanan bir roman. Ba\u015fta \u00fc\u00e7leme d\u00fc\u015f\u00fcn\u00fcyordum, yani \u00fc\u00e7 tablet, fakat hik\u00e2ye geni\u015fletti kendini. \u0130radi m\u00fcdahalede bulunmasam alt\u0131 yedi tablete gidiyordu hik\u00e2ye.\" Aynur Kulak:\u00a0Biyografinizden ba\u015flamak istiyorum ve g\u00f6r\u00fcyorum ki asl\u0131nda \u00fcniversite ihtisas\u0131n\u0131z ekonomi \u00fczerine. Bu noktadan hareketle edebiyatla ba\u011f\u0131n\u0131z nas\u0131l olu\u015ftu\u2026","rel":"","context":""\u00c7ocuklu\u011fun G\u00f6lgesi - Cilt I" i\u00e7inde","block_context":{"text":"\u00c7ocuklu\u011fun G\u00f6lgesi - Cilt I","link":"https:\/\/hasansever.org\/?cat=52"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2024\/09\/Hasan-Sever-1.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2024\/09\/Hasan-Sever-1.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2024\/09\/Hasan-Sever-1.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2024\/09\/Hasan-Sever-1.jpg?resize=700%2C400&ssl=1 2x"},"classes":[]},{"id":4444,"url":"https:\/\/hasansever.org\/?p=4444","url_meta":{"origin":3755,"position":5},"title":"Anna Karenina","author":"hasever","date":"10 Temmuz 2020","format":false,"excerpt":"Kad\u0131n: Hem g\u00fczel Hem Anna Karenina okuyor -\u0130ngilizcesinden- Ka\u00e7 sabaht\u0131r onu seyrediyorum\u00a0 Z\u00fcrich-Glattbrugg aras\u0131 5 Numaral\u0131 banliy\u00f6 treninde. Yeri belli Sondan \u00fc\u00e7\u00fcnc\u00fc kompart\u0131man Ara lokomotiften hemen sonra. Erkek: Erke\u011fim ve tren bekliyorum \u201cA\u015fk m\u0131 a\u015f\u0131k m\u0131?\u201d diyor Tolstoy Elleri cebinde \u00dcst\u00fcnde \u015file bezinden bir mintan \u201cO mintan\u0131\u201d diyorum \u201cSenden y\u0131llar\u2026","rel":"","context":""\u015eiirler" i\u00e7inde","block_context":{"text":"\u015eiirler","link":"https:\/\/hasansever.org\/?cat=38"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/07\/Mendilimde-Portakal-Yayinda_Page_01-1.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/07\/Mendilimde-Portakal-Yayinda_Page_01-1.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/07\/Mendilimde-Portakal-Yayinda_Page_01-1.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/07\/Mendilimde-Portakal-Yayinda_Page_01-1.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/07\/Mendilimde-Portakal-Yayinda_Page_01-1.jpg?resize=1050%2C600&ssl=1 3x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/hasansever.org\/index.php?rest_route=\/wp\/v2\/posts\/3755","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hasansever.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hasansever.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hasansever.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/hasansever.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3755"}],"version-history":[{"count":0,"href":"https:\/\/hasansever.org\/index.php?rest_route=\/wp\/v2\/posts\/3755\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hasansever.org\/index.php?rest_route=\/wp\/v2\/media\/3756"}],"wp:attachment":[{"href":"https:\/\/hasansever.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3755"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hasansever.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3755"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hasansever.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3755"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}