{"id":4462,"date":"2020-07-15T01:26:06","date_gmt":"2020-07-14T23:26:06","guid":{"rendered":"https:\/\/hasansever.org\/?p=573"},"modified":"2020-07-15T01:26:06","modified_gmt":"2020-07-14T23:26:06","slug":"selamsiz-bandosu-huzunleri","status":"publish","type":"post","link":"https:\/\/hasansever.org\/?p=4462","title":{"rendered":"&#8220;Selams\u0131z Bandosu&#8221; H\u00fcz\u00fcnleri"},"content":{"rendered":"\n<blockquote class=\"wp-block-quote is-style-large is-layout-flow wp-block-quote-is-layout-flow\"><p>Kabu\u011funu k\u0131rmak, yaln\u0131zl\u0131\u011f\u0131na son vermek ve muas\u0131r medeniyetler seviyesine \u00e7\u0131kmak isteyen bir Anadolu kasabas\u0131n\u0131n idealist \u00e7abas\u0131d\u0131r Nesli \u00c7\u00f6lge\u00e7en\u2019in Selams\u0131z Bandosu[1] filmi. 1987 y\u0131l\u0131nda \u00e7ekilen bu film, kimi y\u00f6nleriyle bir Aziz Nesin hikayesi gibidir. Selams\u0131z Bandosu, b\u00fct\u00fcn umutlar\u0131n\u0131 Cumhurba\u015fkan\u0131\u2019n\u0131n kasabalar\u0131n\u0131 ziyaret etmesine ba\u011flayan bir belediye ba\u015fkan\u0131n\u0131n, rasyonel bir g\u00f6zle bak\u0131ld\u0131\u011f\u0131nda, beyhude \u00e7abalar\u0131n\u0131n \u00f6zetidir&#8230; Ama hayat, ne mutlu ki, sadece rasyonelli\u011fin girdi \u00e7\u0131kt\u0131 denklemine s\u0131\u011fmayacak kadar b\u00fcy\u00fck, heyecanl\u0131 ve g\u00f6rkemli bir m\u00fccadeledir.<\/p><\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Selams\u0131z Kasabas\u0131 ad\u0131ndan da anla\u015f\u0131laca\u011f\u0131 gibi k\u0131y\u0131da k\u00f6\u015fede kalm\u0131\u015f, kimsenin selam vermedi\u011fi ve hatta ondan haberdar dahi olmad\u0131\u011f\u0131, politikac\u0131s\u0131n\u0131n esnaf, ki bu sadece \u00fccra kasabalara ait bir olgu de\u011fildir, esnaf\u0131n ise belediye ba\u015fkan\u0131 Latif\u2019in deyimiyle \u201chalk\u0131n \u00f6nc\u00fcs\u00fc\u201d oldu\u011fu eski zamanlardan kalm\u0131\u015f \u00fccra bir yerle\u015fim yeridir. Bu kasaba, kurmak istedi\u011fi bir bando tak\u0131m\u0131yla al\u0131nyaz\u0131s\u0131n\u0131 de\u011fi\u015ftirmek ister. \u0130steyenlerin ba\u015f\u0131nda ise Latif vard\u0131r. Latif, kasabas\u0131na ba\u011fl\u0131, saf ve i\u00e7ten bir belediye ba\u015fkan\u0131d\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">S\u00fcrg\u00fcn\u00fcn, g\u00f6\u00e7erin ve g\u00f6\u00e7menin hikayesi de biraz Selams\u0131z Bandosu gibidir. Bir g\u00fcn ya\u015fam yeniden yaz\u0131lmaya ba\u015flanacak umuduyla ayaktad\u0131r her daim. O ya\u015fam yeniden yaz\u0131l\u0131r m\u0131? Yoksa ya\u015fanandan daha \u00f6te bir ger\u00e7eklik yok mudur bilinmez ama umut g\u00f6\u00e7erin \u00e7\u0131k\u0131n\u0131ndaki tek az\u0131\u011f\u0131d\u0131r&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">D\u00fcnya edebiyat\u0131nda S\u00fcrg\u00fcn Edebiyat\u0131\u2019n\u0131n hat\u0131r\u0131 say\u0131l\u0131r bir yeri vard\u0131r. Bu edebiyat\u0131n ortaya \u00e7\u0131kmas\u0131 elbette bir tesad\u00fcf de\u011fildir. S\u00fcrg\u00fcn\u2019\u00fcn hayata ba\u011flanmas\u0131, ya\u015f\u0131yorum diye hayk\u0131rmas\u0131 ve ya\u015fad\u0131\u011f\u0131 alan\u0131 doldurmak istemesinin bir sonucudur edebiyat\u0131. Ana tema ya\u015fama iste\u011fidir ana renk ise h\u00fcz\u00fcnd\u00fcr bu yaz\u0131nda&#8230; Hem ya\u015fama iste\u011fi hem de h\u00fcz\u00fcn, yaln\u0131zl\u0131\u011fa duyulan \u00f6fkeden gelir; gelmesi de son derece anla\u015f\u0131l\u0131r bir tepkidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cNeden yazmaya ba\u015flad\u0131m?[2]\u201d diye soruyor Gorki. Ve yan\u0131tl\u0131yor: \u201cezici ve s\u0131k\u0131c\u0131 ya\u015fam\u0131n do\u011furdu\u011fu bask\u0131 ve itilimin sonucu olarak yazmaya ba\u015flad\u0131m.\u201d Yazmak ba\u015fka bir yaz\u0131mla \u00fcretmek, ilkin ya\u015fam\u0131 ya\u015fanabilir k\u0131lma \u00e7abas\u0131d\u0131r ve bu ya\u015fam her \u015feyden ve herkesten \u00f6nce bizim bireysel ya\u015fam\u0131m\u0131zd\u0131r. B\u00fct\u00fcn girdiler bir tarafa b\u0131rak\u0131l\u0131rsa yazmak insan\u0131n kendi ruh sa\u011fl\u0131\u011f\u0131n\u0131 koruma \u00e7abas\u0131d\u0131r. Bu sebep bile tek ba\u015f\u0131na bir dergi \u00e7\u0131karmak, bir foto\u011fraf sergisi a\u00e7mak ve sinema filmi \u00e7ekmek i\u00e7in yeterli bir sebeptir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kurdu\u011fumuz c\u00fcmlelerin, ya\u015fad\u0131\u011f\u0131m\u0131z \u015fehirlerin sokaklar\u0131nda tan\u0131ms\u0131z bir s\u00f6z dizinine d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc bile bile neden yaz\u0131yoruz? Neden reklamdan ge\u00e7inmek i\u00e7in dergi \u00e7\u0131kar\u0131yormu\u015fuz gibi yapm\u0131yoruz? Neden bu dergiyi bedava da\u011f\u0131t\u0131yoruz hem de kapitalizmin b\u00fct\u00fcn rafineli\u011fiyle ya\u015fand\u0131\u011f\u0131 bu memlekette? Bu sorular\u0131n b\u00fcy\u00fck, insan\u0131 \u015fa\u015fk\u0131na \u00e7eviren yan\u0131tlar\u0131 yok. Sade ve basit: b\u00f6yle istiyoruz da ondan; sa\u011fl\u0131k re\u00e7etemizde bu yaz\u0131yor&#8230; Bu kadar.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tekrar Selams\u0131z Bandosu\u2019na d\u00f6nersek. Belediye ba\u015fkan\u0131 Latif, kasabay\u0131 terk etmek isteyen bando \u015fefine: \u201cBilmem ka\u00e7 dedemin dedesi burada ya\u015fad\u0131 burada \u00f6ld\u00fc. Bazen diyorum kendi kendime \u00e7ek git ne i\u015fin var burada ama yapam\u0131yorum; havas\u0131ndan m\u0131 suyundan m\u0131 i\u015fte b\u0131rak\u0131p gidemiyorum\u201d Herkes Latif gibi de\u011fil hayatta. B\u0131rakanlar, gidenler, gittikleri yerleri bir daha d\u00f6n\u00fcp g\u00f6rmeyen ve be\u011fenmeyenlerle dolu etraf. Latif\u2019in m\u00fccadelesi biraz da biz s\u00fcrg\u00fcnlerin m\u00fccadelesine benziyor. Yan\u0131 ba\u015f\u0131nda b\u00fct\u00fcn albenisiyle ak\u0131p giden bir piyasa ve bizlerse inatla kasabam\u0131z\u0131 g\u00fczelle\u015ftirme derdindeyiz. Kasabam\u0131z da, onu daha g\u00fczel yapabilme \u00e7abas\u0131 da bizim inad\u0131m\u0131z. Ne g\u00fczel&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Soru sorulurken hep bunu hat\u0131rl\u0131yorum. Niye yaz\u0131yorsunuz diyorlar, d\u00f6n\u00fcp niye yazm\u0131yorsunuz diyorum. Niye yap\u0131yorsunuz ki bu i\u015fi diyorlar niye siz de yapm\u0131yorsunuz diyorum. Uzun, sonunda d\u00fcnyan\u0131n ve insanl\u0131\u011f\u0131n muhte\u015fem kurtulu\u015funu mu\u015ftulayan c\u00fcmleler kurmak gerekmiyor. Akacak kan durmaz ya hani damarda. (Bize b\u00f6yle \u00f6\u011frettiler. Ne de olsa silah ve istila a\u011f\u0131rl\u0131kl\u0131 bir tarihten geliyoruz.) Oysa ki yaz\u0131lacak kelime kalemde durmaz da denebilirdi. Denmemi\u015f \u015fimdi bunu s\u00f6ylemeyi deniyoruz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu bir h\u00fcz\u00fcn m\u00fcd\u00fcr? Evet, \u00e7\u00fcnk\u00fc a\u015fk ve sava\u015f h\u00fcz\u00fcn denklemindedir. Hem s\u00fcrg\u00fcnde hem de \u00f6teki yakada olmak b\u00f6yle bir \u015fey olsa gerek. Sonunda ne cumhurba\u015fkan\u0131 ne de tekel bereketi(!) u\u011frayacak sayfalar\u0131m\u0131za. \u0130nsan kendinden \u00e7\u0131kar yola ve varsa biraz da talihi kendine d\u00f6ner sonunda. Budur b\u00fct\u00fcn mesele&#8230;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Hasan Sever<\/strong><br><strong>Z\u00fcrih, 19 Haziran 2006, \u00d6teki \u0130svi\u00e7re Dergisi<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">[1] Selams\u0131z Bandosu, y\u00f6n: Nesli \u00c7\u00f6lge\u00e7en, Oyuncular: \u015e. \u015een, U. Y\u00fccel, A. Uyand\u0131ran,1987<br>[2] Maksim Gorki, Edebiyat Ya\u015fam\u0131m, \u00e7ev: \u015eemsa Ye\u011fin, Payel Yay\u0131nevi, 1978, syf. 38<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n<p><iframe width=\"650\" height=\"365\" src=\"https:\/\/www.youtube.com\/embed\/Nn_IzuT8mBk\" frameborder=\"0\" allow=\"accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen><\/iframe><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kabu\u011funu k\u0131rmak, yaln\u0131zl\u0131\u011f\u0131na son vermek ve muas\u0131r medeniyetler seviyesine \u00e7\u0131kmak isteyen bir Anadolu kasabas\u0131n\u0131n idealist \u00e7abas\u0131d\u0131r Nesli \u00c7\u00f6lge\u00e7en\u2019in Selams\u0131z Bandosu[1] filmi. 1987 y\u0131l\u0131nda \u00e7ekilen bu film, kimi y\u00f6nleriyle bir Aziz Nesin hikayesi gibidir. Selams\u0131z Bandosu, b\u00fct\u00fcn umutlar\u0131n\u0131 Cumhurba\u015fkan\u0131\u2019n\u0131n kasabalar\u0131n\u0131 ziyaret etmesine ba\u011flayan bir belediye ba\u015fkan\u0131n\u0131n, rasyonel bir g\u00f6zle bak\u0131ld\u0131\u011f\u0131nda, beyhude \u00e7abalar\u0131n\u0131n \u00f6zetidir&#8230; Ama hayat, ne mutlu ki, sadece rasyonelli\u011fin girdi \u00e7\u0131kt\u0131 denklemine s\u0131\u011fmayacak kadar b\u00fcy\u00fck, heyecanl\u0131 ve g\u00f6rkemli bir m\u00fccadeledir. Selams\u0131z Kasabas\u0131 ad\u0131ndan da anla\u015f\u0131laca\u011f\u0131 gibi k\u0131y\u0131da k\u00f6\u015fede kalm\u0131\u015f, kimsenin selam vermedi\u011fi ve hatta ondan haberdar dahi olmad\u0131\u011f\u0131, politikac\u0131s\u0131n\u0131n esnaf, ki bu sadece \u00fccra kasabalara ait bir olgu de\u011fildir, esnaf\u0131n ise belediye ba\u015fkan\u0131 Latif\u2019in deyimiyle \u201chalk\u0131n \u00f6nc\u00fcs\u00fc\u201d oldu\u011fu eski zamanlardan kalm\u0131\u015f \u00fccra bir yerle\u015fim yeridir. Bu kasaba, kurmak istedi\u011fi bir bando tak\u0131m\u0131yla al\u0131nyaz\u0131s\u0131n\u0131 de\u011fi\u015ftirmek ister. \u0130steyenlerin ba\u015f\u0131nda ise Latif vard\u0131r. Latif, kasabas\u0131na ba\u011fl\u0131, saf ve i\u00e7ten bir belediye ba\u015fkan\u0131d\u0131r. S\u00fcrg\u00fcn\u00fcn, g\u00f6\u00e7erin ve g\u00f6\u00e7menin hikayesi de biraz Selams\u0131z Bandosu gibidir. Bir g\u00fcn ya\u015fam yeniden yaz\u0131lmaya ba\u015flanacak umuduyla ayaktad\u0131r her daim. O ya\u015fam yeniden yaz\u0131l\u0131r m\u0131? Yoksa ya\u015fanandan daha \u00f6te bir ger\u00e7eklik yok mudur bilinmez ama umut g\u00f6\u00e7erin \u00e7\u0131k\u0131n\u0131ndaki tek az\u0131\u011f\u0131d\u0131r&#8230; D\u00fcnya edebiyat\u0131nda S\u00fcrg\u00fcn Edebiyat\u0131\u2019n\u0131n hat\u0131r\u0131 say\u0131l\u0131r bir yeri vard\u0131r. Bu edebiyat\u0131n ortaya \u00e7\u0131kmas\u0131 elbette bir tesad\u00fcf de\u011fildir. S\u00fcrg\u00fcn\u2019\u00fcn hayata ba\u011flanmas\u0131, ya\u015f\u0131yorum diye hayk\u0131rmas\u0131 ve ya\u015fad\u0131\u011f\u0131 alan\u0131 doldurmak istemesinin bir sonucudur edebiyat\u0131. Ana tema ya\u015fama iste\u011fidir ana renk ise h\u00fcz\u00fcnd\u00fcr bu yaz\u0131nda&#8230; Hem ya\u015fama iste\u011fi hem de h\u00fcz\u00fcn, yaln\u0131zl\u0131\u011fa duyulan \u00f6fkeden gelir; gelmesi de son derece anla\u015f\u0131l\u0131r bir tepkidir. \u201cNeden yazmaya ba\u015flad\u0131m?[2]\u201d diye soruyor Gorki. Ve yan\u0131tl\u0131yor: \u201cezici ve s\u0131k\u0131c\u0131 ya\u015fam\u0131n do\u011furdu\u011fu bask\u0131 ve itilimin sonucu olarak yazmaya ba\u015flad\u0131m.\u201d Yazmak ba\u015fka bir yaz\u0131mla \u00fcretmek, ilkin ya\u015fam\u0131 ya\u015fanabilir k\u0131lma \u00e7abas\u0131d\u0131r ve bu ya\u015fam her \u015feyden ve herkesten \u00f6nce bizim bireysel ya\u015fam\u0131m\u0131zd\u0131r. B\u00fct\u00fcn girdiler bir tarafa b\u0131rak\u0131l\u0131rsa yazmak insan\u0131n kendi ruh sa\u011fl\u0131\u011f\u0131n\u0131 koruma \u00e7abas\u0131d\u0131r. Bu sebep bile tek ba\u015f\u0131na bir dergi \u00e7\u0131karmak, bir foto\u011fraf sergisi a\u00e7mak ve sinema filmi \u00e7ekmek i\u00e7in yeterli bir sebeptir. Kurdu\u011fumuz c\u00fcmlelerin, ya\u015fad\u0131\u011f\u0131m\u0131z \u015fehirlerin sokaklar\u0131nda tan\u0131ms\u0131z bir s\u00f6z dizinine d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc bile bile neden yaz\u0131yoruz? Neden reklamdan ge\u00e7inmek i\u00e7in dergi \u00e7\u0131kar\u0131yormu\u015fuz gibi yapm\u0131yoruz? Neden bu dergiyi bedava da\u011f\u0131t\u0131yoruz hem de kapitalizmin b\u00fct\u00fcn rafineli\u011fiyle ya\u015fand\u0131\u011f\u0131 bu memlekette? Bu sorular\u0131n b\u00fcy\u00fck, insan\u0131 \u015fa\u015fk\u0131na \u00e7eviren yan\u0131tlar\u0131 yok. Sade ve basit: b\u00f6yle istiyoruz da ondan; sa\u011fl\u0131k re\u00e7etemizde bu yaz\u0131yor&#8230; Bu kadar. Tekrar Selams\u0131z Bandosu\u2019na d\u00f6nersek. Belediye ba\u015fkan\u0131 Latif, kasabay\u0131 terk etmek isteyen bando \u015fefine: \u201cBilmem ka\u00e7 dedemin dedesi burada ya\u015fad\u0131 burada \u00f6ld\u00fc. Bazen diyorum kendi kendime \u00e7ek git ne i\u015fin var burada ama yapam\u0131yorum; havas\u0131ndan m\u0131 suyundan m\u0131 i\u015fte b\u0131rak\u0131p gidemiyorum\u201d Herkes Latif gibi de\u011fil hayatta. B\u0131rakanlar, gidenler, gittikleri yerleri bir daha d\u00f6n\u00fcp g\u00f6rmeyen ve be\u011fenmeyenlerle dolu etraf. Latif\u2019in m\u00fccadelesi biraz da biz s\u00fcrg\u00fcnlerin m\u00fccadelesine benziyor. Yan\u0131 ba\u015f\u0131nda b\u00fct\u00fcn albenisiyle ak\u0131p giden bir piyasa ve bizlerse inatla kasabam\u0131z\u0131 g\u00fczelle\u015ftirme derdindeyiz. Kasabam\u0131z da, onu daha g\u00fczel yapabilme \u00e7abas\u0131 da bizim inad\u0131m\u0131z. Ne g\u00fczel&#8230; Soru sorulurken hep bunu hat\u0131rl\u0131yorum. Niye yaz\u0131yorsunuz diyorlar, d\u00f6n\u00fcp niye yazm\u0131yorsunuz diyorum. Niye yap\u0131yorsunuz ki bu i\u015fi diyorlar niye siz de yapm\u0131yorsunuz diyorum. Uzun, sonunda d\u00fcnyan\u0131n ve insanl\u0131\u011f\u0131n muhte\u015fem kurtulu\u015funu mu\u015ftulayan c\u00fcmleler kurmak gerekmiyor. Akacak kan durmaz ya hani damarda. (Bize b\u00f6yle \u00f6\u011frettiler. Ne de olsa silah ve istila a\u011f\u0131rl\u0131kl\u0131 bir tarihten geliyoruz.) Oysa ki yaz\u0131lacak kelime kalemde durmaz da denebilirdi. Denmemi\u015f \u015fimdi bunu s\u00f6ylemeyi deniyoruz. Bu bir h\u00fcz\u00fcn m\u00fcd\u00fcr? Evet, \u00e7\u00fcnk\u00fc a\u015fk ve sava\u015f h\u00fcz\u00fcn denklemindedir. Hem s\u00fcrg\u00fcnde hem de \u00f6teki yakada olmak b\u00f6yle bir \u015fey olsa gerek. Sonunda ne cumhurba\u015fkan\u0131 ne de tekel bereketi(!) u\u011frayacak sayfalar\u0131m\u0131za. \u0130nsan kendinden \u00e7\u0131kar yola ve varsa biraz da talihi kendine d\u00f6ner sonunda. Budur b\u00fct\u00fcn mesele&#8230; Hasan SeverZ\u00fcrih, 19 Haziran 2006, \u00d6teki \u0130svi\u00e7re Dergisi [1] Selams\u0131z Bandosu, y\u00f6n: Nesli \u00c7\u00f6lge\u00e7en, Oyuncular: \u015e. \u015een, U. Y\u00fccel, A. Uyand\u0131ran,1987[2] Maksim Gorki, Edebiyat Ya\u015fam\u0131m, \u00e7ev: \u015eemsa Ye\u011fin, Payel Yay\u0131nevi, 1978, syf. 38<\/p>\n","protected":false},"author":2,"featured_media":1176,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[68,45],"tags":[493,770,920,921,925],"class_list":["post-4462","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sinema","category-yazilar","tag-hasan-sever","tag-nesli-colgecen","tag-selamsiz-bandosu","tag-selamsiz-bandosu-huzunleri","tag-sener-sen"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>&quot;Selams\u0131z Bandosu&quot; H\u00fcz\u00fcnleri - HASAN SEVER<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/hasansever.org\/?p=4462\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"&quot;Selams\u0131z Bandosu&quot; H\u00fcz\u00fcnleri - HASAN SEVER\" \/>\n<meta property=\"og:description\" content=\"Kabu\u011funu k\u0131rmak, yaln\u0131zl\u0131\u011f\u0131na son vermek ve muas\u0131r medeniyetler seviyesine \u00e7\u0131kmak isteyen bir Anadolu kasabas\u0131n\u0131n idealist \u00e7abas\u0131d\u0131r Nesli \u00c7\u00f6lge\u00e7en\u2019in Selams\u0131z Bandosu[1] filmi. 1987 y\u0131l\u0131nda \u00e7ekilen bu film, kimi y\u00f6nleriyle bir Aziz Nesin hikayesi gibidir. Selams\u0131z Bandosu, b\u00fct\u00fcn umutlar\u0131n\u0131 Cumhurba\u015fkan\u0131\u2019n\u0131n kasabalar\u0131n\u0131 ziyaret etmesine ba\u011flayan bir belediye ba\u015fkan\u0131n\u0131n, rasyonel bir g\u00f6zle bak\u0131ld\u0131\u011f\u0131nda, beyhude \u00e7abalar\u0131n\u0131n \u00f6zetidir&#8230; Ama hayat, ne mutlu ki, sadece rasyonelli\u011fin girdi \u00e7\u0131kt\u0131 denklemine s\u0131\u011fmayacak kadar b\u00fcy\u00fck, heyecanl\u0131 ve g\u00f6rkemli bir m\u00fccadeledir. Selams\u0131z Kasabas\u0131 ad\u0131ndan da anla\u015f\u0131laca\u011f\u0131 gibi k\u0131y\u0131da k\u00f6\u015fede kalm\u0131\u015f, kimsenin selam vermedi\u011fi ve hatta ondan haberdar dahi olmad\u0131\u011f\u0131, politikac\u0131s\u0131n\u0131n esnaf, ki bu sadece \u00fccra kasabalara ait bir olgu de\u011fildir, esnaf\u0131n ise belediye ba\u015fkan\u0131 Latif\u2019in deyimiyle \u201chalk\u0131n \u00f6nc\u00fcs\u00fc\u201d oldu\u011fu eski zamanlardan kalm\u0131\u015f \u00fccra bir yerle\u015fim yeridir. Bu kasaba, kurmak istedi\u011fi bir bando tak\u0131m\u0131yla al\u0131nyaz\u0131s\u0131n\u0131 de\u011fi\u015ftirmek ister. \u0130steyenlerin ba\u015f\u0131nda ise Latif vard\u0131r. Latif, kasabas\u0131na ba\u011fl\u0131, saf ve i\u00e7ten bir belediye ba\u015fkan\u0131d\u0131r. S\u00fcrg\u00fcn\u00fcn, g\u00f6\u00e7erin ve g\u00f6\u00e7menin hikayesi de biraz Selams\u0131z Bandosu gibidir. Bir g\u00fcn ya\u015fam yeniden yaz\u0131lmaya ba\u015flanacak umuduyla ayaktad\u0131r her daim. O ya\u015fam yeniden yaz\u0131l\u0131r m\u0131? Yoksa ya\u015fanandan daha \u00f6te bir ger\u00e7eklik yok mudur bilinmez ama umut g\u00f6\u00e7erin \u00e7\u0131k\u0131n\u0131ndaki tek az\u0131\u011f\u0131d\u0131r&#8230; D\u00fcnya edebiyat\u0131nda S\u00fcrg\u00fcn Edebiyat\u0131\u2019n\u0131n hat\u0131r\u0131 say\u0131l\u0131r bir yeri vard\u0131r. Bu edebiyat\u0131n ortaya \u00e7\u0131kmas\u0131 elbette bir tesad\u00fcf de\u011fildir. S\u00fcrg\u00fcn\u2019\u00fcn hayata ba\u011flanmas\u0131, ya\u015f\u0131yorum diye hayk\u0131rmas\u0131 ve ya\u015fad\u0131\u011f\u0131 alan\u0131 doldurmak istemesinin bir sonucudur edebiyat\u0131. Ana tema ya\u015fama iste\u011fidir ana renk ise h\u00fcz\u00fcnd\u00fcr bu yaz\u0131nda&#8230; Hem ya\u015fama iste\u011fi hem de h\u00fcz\u00fcn, yaln\u0131zl\u0131\u011fa duyulan \u00f6fkeden gelir; gelmesi de son derece anla\u015f\u0131l\u0131r bir tepkidir. \u201cNeden yazmaya ba\u015flad\u0131m?[2]\u201d diye soruyor Gorki. Ve yan\u0131tl\u0131yor: \u201cezici ve s\u0131k\u0131c\u0131 ya\u015fam\u0131n do\u011furdu\u011fu bask\u0131 ve itilimin sonucu olarak yazmaya ba\u015flad\u0131m.\u201d Yazmak ba\u015fka bir yaz\u0131mla \u00fcretmek, ilkin ya\u015fam\u0131 ya\u015fanabilir k\u0131lma \u00e7abas\u0131d\u0131r ve bu ya\u015fam her \u015feyden ve herkesten \u00f6nce bizim bireysel ya\u015fam\u0131m\u0131zd\u0131r. B\u00fct\u00fcn girdiler bir tarafa b\u0131rak\u0131l\u0131rsa yazmak insan\u0131n kendi ruh sa\u011fl\u0131\u011f\u0131n\u0131 koruma \u00e7abas\u0131d\u0131r. Bu sebep bile tek ba\u015f\u0131na bir dergi \u00e7\u0131karmak, bir foto\u011fraf sergisi a\u00e7mak ve sinema filmi \u00e7ekmek i\u00e7in yeterli bir sebeptir. Kurdu\u011fumuz c\u00fcmlelerin, ya\u015fad\u0131\u011f\u0131m\u0131z \u015fehirlerin sokaklar\u0131nda tan\u0131ms\u0131z bir s\u00f6z dizinine d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc bile bile neden yaz\u0131yoruz? Neden reklamdan ge\u00e7inmek i\u00e7in dergi \u00e7\u0131kar\u0131yormu\u015fuz gibi yapm\u0131yoruz? Neden bu dergiyi bedava da\u011f\u0131t\u0131yoruz hem de kapitalizmin b\u00fct\u00fcn rafineli\u011fiyle ya\u015fand\u0131\u011f\u0131 bu memlekette? Bu sorular\u0131n b\u00fcy\u00fck, insan\u0131 \u015fa\u015fk\u0131na \u00e7eviren yan\u0131tlar\u0131 yok. Sade ve basit: b\u00f6yle istiyoruz da ondan; sa\u011fl\u0131k re\u00e7etemizde bu yaz\u0131yor&#8230; Bu kadar. Tekrar Selams\u0131z Bandosu\u2019na d\u00f6nersek. Belediye ba\u015fkan\u0131 Latif, kasabay\u0131 terk etmek isteyen bando \u015fefine: \u201cBilmem ka\u00e7 dedemin dedesi burada ya\u015fad\u0131 burada \u00f6ld\u00fc. Bazen diyorum kendi kendime \u00e7ek git ne i\u015fin var burada ama yapam\u0131yorum; havas\u0131ndan m\u0131 suyundan m\u0131 i\u015fte b\u0131rak\u0131p gidemiyorum\u201d Herkes Latif gibi de\u011fil hayatta. B\u0131rakanlar, gidenler, gittikleri yerleri bir daha d\u00f6n\u00fcp g\u00f6rmeyen ve be\u011fenmeyenlerle dolu etraf. Latif\u2019in m\u00fccadelesi biraz da biz s\u00fcrg\u00fcnlerin m\u00fccadelesine benziyor. Yan\u0131 ba\u015f\u0131nda b\u00fct\u00fcn albenisiyle ak\u0131p giden bir piyasa ve bizlerse inatla kasabam\u0131z\u0131 g\u00fczelle\u015ftirme derdindeyiz. Kasabam\u0131z da, onu daha g\u00fczel yapabilme \u00e7abas\u0131 da bizim inad\u0131m\u0131z. Ne g\u00fczel&#8230; Soru sorulurken hep bunu hat\u0131rl\u0131yorum. Niye yaz\u0131yorsunuz diyorlar, d\u00f6n\u00fcp niye yazm\u0131yorsunuz diyorum. Niye yap\u0131yorsunuz ki bu i\u015fi diyorlar niye siz de yapm\u0131yorsunuz diyorum. Uzun, sonunda d\u00fcnyan\u0131n ve insanl\u0131\u011f\u0131n muhte\u015fem kurtulu\u015funu mu\u015ftulayan c\u00fcmleler kurmak gerekmiyor. Akacak kan durmaz ya hani damarda. (Bize b\u00f6yle \u00f6\u011frettiler. Ne de olsa silah ve istila a\u011f\u0131rl\u0131kl\u0131 bir tarihten geliyoruz.) Oysa ki yaz\u0131lacak kelime kalemde durmaz da denebilirdi. Denmemi\u015f \u015fimdi bunu s\u00f6ylemeyi deniyoruz. Bu bir h\u00fcz\u00fcn m\u00fcd\u00fcr? Evet, \u00e7\u00fcnk\u00fc a\u015fk ve sava\u015f h\u00fcz\u00fcn denklemindedir. Hem s\u00fcrg\u00fcnde hem de \u00f6teki yakada olmak b\u00f6yle bir \u015fey olsa gerek. Sonunda ne cumhurba\u015fkan\u0131 ne de tekel bereketi(!) u\u011frayacak sayfalar\u0131m\u0131za. \u0130nsan kendinden \u00e7\u0131kar yola ve varsa biraz da talihi kendine d\u00f6ner sonunda. Budur b\u00fct\u00fcn mesele&#8230; Hasan SeverZ\u00fcrih, 19 Haziran 2006, \u00d6teki \u0130svi\u00e7re Dergisi [1] Selams\u0131z Bandosu, y\u00f6n: Nesli \u00c7\u00f6lge\u00e7en, Oyuncular: \u015e. \u015een, U. Y\u00fccel, A. Uyand\u0131ran,1987[2] Maksim Gorki, Edebiyat Ya\u015fam\u0131m, \u00e7ev: \u015eemsa Ye\u011fin, Payel Yay\u0131nevi, 1978, syf. 38\" \/>\n<meta property=\"og:url\" content=\"https:\/\/hasansever.org\/?p=4462\" \/>\n<meta property=\"og:site_name\" content=\"HASAN SEVER\" \/>\n<meta property=\"article:published_time\" content=\"2020-07-14T23:26:06+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/SB-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"1728\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"hasever\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"hasever\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/hasansever.org\\\/?p=4462#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/hasansever.org\\\/?p=4462\"},\"author\":{\"name\":\"hasever\",\"@id\":\"https:\\\/\\\/hasansever.org\\\/#\\\/schema\\\/person\\\/02da0d92d953f3fc8d567d9a52be1efa\"},\"headline\":\"&#8220;Selams\u0131z Bandosu&#8221; 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Selams\u0131z Bandosu, b\u00fct\u00fcn umutlar\u0131n\u0131 Cumhurba\u015fkan\u0131\u2019n\u0131n kasabalar\u0131n\u0131 ziyaret etmesine ba\u011flayan bir belediye ba\u015fkan\u0131n\u0131n, rasyonel bir g\u00f6zle bak\u0131ld\u0131\u011f\u0131nda, beyhude \u00e7abalar\u0131n\u0131n \u00f6zetidir&#8230; Ama hayat, ne mutlu ki, sadece rasyonelli\u011fin girdi \u00e7\u0131kt\u0131 denklemine s\u0131\u011fmayacak kadar b\u00fcy\u00fck, heyecanl\u0131 ve g\u00f6rkemli bir m\u00fccadeledir. Selams\u0131z Kasabas\u0131 ad\u0131ndan da anla\u015f\u0131laca\u011f\u0131 gibi k\u0131y\u0131da k\u00f6\u015fede kalm\u0131\u015f, kimsenin selam vermedi\u011fi ve hatta ondan haberdar dahi olmad\u0131\u011f\u0131, politikac\u0131s\u0131n\u0131n esnaf, ki bu sadece \u00fccra kasabalara ait bir olgu de\u011fildir, esnaf\u0131n ise belediye ba\u015fkan\u0131 Latif\u2019in deyimiyle \u201chalk\u0131n \u00f6nc\u00fcs\u00fc\u201d oldu\u011fu eski zamanlardan kalm\u0131\u015f \u00fccra bir yerle\u015fim yeridir. Bu kasaba, kurmak istedi\u011fi bir bando tak\u0131m\u0131yla al\u0131nyaz\u0131s\u0131n\u0131 de\u011fi\u015ftirmek ister. \u0130steyenlerin ba\u015f\u0131nda ise Latif vard\u0131r. Latif, kasabas\u0131na ba\u011fl\u0131, saf ve i\u00e7ten bir belediye ba\u015fkan\u0131d\u0131r. S\u00fcrg\u00fcn\u00fcn, g\u00f6\u00e7erin ve g\u00f6\u00e7menin hikayesi de biraz Selams\u0131z Bandosu gibidir. Bir g\u00fcn ya\u015fam yeniden yaz\u0131lmaya ba\u015flanacak umuduyla ayaktad\u0131r her daim. O ya\u015fam yeniden yaz\u0131l\u0131r m\u0131? Yoksa ya\u015fanandan daha \u00f6te bir ger\u00e7eklik yok mudur bilinmez ama umut g\u00f6\u00e7erin \u00e7\u0131k\u0131n\u0131ndaki tek az\u0131\u011f\u0131d\u0131r&#8230; D\u00fcnya edebiyat\u0131nda S\u00fcrg\u00fcn Edebiyat\u0131\u2019n\u0131n hat\u0131r\u0131 say\u0131l\u0131r bir yeri vard\u0131r. Bu edebiyat\u0131n ortaya \u00e7\u0131kmas\u0131 elbette bir tesad\u00fcf de\u011fildir. S\u00fcrg\u00fcn\u2019\u00fcn hayata ba\u011flanmas\u0131, ya\u015f\u0131yorum diye hayk\u0131rmas\u0131 ve ya\u015fad\u0131\u011f\u0131 alan\u0131 doldurmak istemesinin bir sonucudur edebiyat\u0131. Ana tema ya\u015fama iste\u011fidir ana renk ise h\u00fcz\u00fcnd\u00fcr bu yaz\u0131nda&#8230; Hem ya\u015fama iste\u011fi hem de h\u00fcz\u00fcn, yaln\u0131zl\u0131\u011fa duyulan \u00f6fkeden gelir; gelmesi de son derece anla\u015f\u0131l\u0131r bir tepkidir. \u201cNeden yazmaya ba\u015flad\u0131m?[2]\u201d diye soruyor Gorki. Ve yan\u0131tl\u0131yor: \u201cezici ve s\u0131k\u0131c\u0131 ya\u015fam\u0131n do\u011furdu\u011fu bask\u0131 ve itilimin sonucu olarak yazmaya ba\u015flad\u0131m.\u201d Yazmak ba\u015fka bir yaz\u0131mla \u00fcretmek, ilkin ya\u015fam\u0131 ya\u015fanabilir k\u0131lma \u00e7abas\u0131d\u0131r ve bu ya\u015fam her \u015feyden ve herkesten \u00f6nce bizim bireysel ya\u015fam\u0131m\u0131zd\u0131r. B\u00fct\u00fcn girdiler bir tarafa b\u0131rak\u0131l\u0131rsa yazmak insan\u0131n kendi ruh sa\u011fl\u0131\u011f\u0131n\u0131 koruma \u00e7abas\u0131d\u0131r. Bu sebep bile tek ba\u015f\u0131na bir dergi \u00e7\u0131karmak, bir foto\u011fraf sergisi a\u00e7mak ve sinema filmi \u00e7ekmek i\u00e7in yeterli bir sebeptir. Kurdu\u011fumuz c\u00fcmlelerin, ya\u015fad\u0131\u011f\u0131m\u0131z \u015fehirlerin sokaklar\u0131nda tan\u0131ms\u0131z bir s\u00f6z dizinine d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc bile bile neden yaz\u0131yoruz? Neden reklamdan ge\u00e7inmek i\u00e7in dergi \u00e7\u0131kar\u0131yormu\u015fuz gibi yapm\u0131yoruz? Neden bu dergiyi bedava da\u011f\u0131t\u0131yoruz hem de kapitalizmin b\u00fct\u00fcn rafineli\u011fiyle ya\u015fand\u0131\u011f\u0131 bu memlekette? Bu sorular\u0131n b\u00fcy\u00fck, insan\u0131 \u015fa\u015fk\u0131na \u00e7eviren yan\u0131tlar\u0131 yok. Sade ve basit: b\u00f6yle istiyoruz da ondan; sa\u011fl\u0131k re\u00e7etemizde bu yaz\u0131yor&#8230; Bu kadar. Tekrar Selams\u0131z Bandosu\u2019na d\u00f6nersek. Belediye ba\u015fkan\u0131 Latif, kasabay\u0131 terk etmek isteyen bando \u015fefine: \u201cBilmem ka\u00e7 dedemin dedesi burada ya\u015fad\u0131 burada \u00f6ld\u00fc. Bazen diyorum kendi kendime \u00e7ek git ne i\u015fin var burada ama yapam\u0131yorum; havas\u0131ndan m\u0131 suyundan m\u0131 i\u015fte b\u0131rak\u0131p gidemiyorum\u201d Herkes Latif gibi de\u011fil hayatta. B\u0131rakanlar, gidenler, gittikleri yerleri bir daha d\u00f6n\u00fcp g\u00f6rmeyen ve be\u011fenmeyenlerle dolu etraf. Latif\u2019in m\u00fccadelesi biraz da biz s\u00fcrg\u00fcnlerin m\u00fccadelesine benziyor. Yan\u0131 ba\u015f\u0131nda b\u00fct\u00fcn albenisiyle ak\u0131p giden bir piyasa ve bizlerse inatla kasabam\u0131z\u0131 g\u00fczelle\u015ftirme derdindeyiz. Kasabam\u0131z da, onu daha g\u00fczel yapabilme \u00e7abas\u0131 da bizim inad\u0131m\u0131z. Ne g\u00fczel&#8230; Soru sorulurken hep bunu hat\u0131rl\u0131yorum. Niye yaz\u0131yorsunuz diyorlar, d\u00f6n\u00fcp niye yazm\u0131yorsunuz diyorum. Niye yap\u0131yorsunuz ki bu i\u015fi diyorlar niye siz de yapm\u0131yorsunuz diyorum. Uzun, sonunda d\u00fcnyan\u0131n ve insanl\u0131\u011f\u0131n muhte\u015fem kurtulu\u015funu mu\u015ftulayan c\u00fcmleler kurmak gerekmiyor. Akacak kan durmaz ya hani damarda. (Bize b\u00f6yle \u00f6\u011frettiler. Ne de olsa silah ve istila a\u011f\u0131rl\u0131kl\u0131 bir tarihten geliyoruz.) Oysa ki yaz\u0131lacak kelime kalemde durmaz da denebilirdi. Denmemi\u015f \u015fimdi bunu s\u00f6ylemeyi deniyoruz. Bu bir h\u00fcz\u00fcn m\u00fcd\u00fcr? Evet, \u00e7\u00fcnk\u00fc a\u015fk ve sava\u015f h\u00fcz\u00fcn denklemindedir. Hem s\u00fcrg\u00fcnde hem de \u00f6teki yakada olmak b\u00f6yle bir \u015fey olsa gerek. Sonunda ne cumhurba\u015fkan\u0131 ne de tekel bereketi(!) u\u011frayacak sayfalar\u0131m\u0131za. \u0130nsan kendinden \u00e7\u0131kar yola ve varsa biraz da talihi kendine d\u00f6ner sonunda. Budur b\u00fct\u00fcn mesele&#8230; Hasan SeverZ\u00fcrih, 19 Haziran 2006, \u00d6teki \u0130svi\u00e7re Dergisi [1] Selams\u0131z Bandosu, y\u00f6n: Nesli \u00c7\u00f6lge\u00e7en, Oyuncular: \u015e. \u015een, U. Y\u00fccel, A. Uyand\u0131ran,1987[2] Maksim Gorki, Edebiyat Ya\u015fam\u0131m, \u00e7ev: \u015eemsa Ye\u011fin, Payel Yay\u0131nevi, 1978, syf. 38","og_url":"https:\/\/hasansever.org\/?p=4462","og_site_name":"HASAN SEVER","article_published_time":"2020-07-14T23:26:06+00:00","og_image":[{"width":1200,"height":1728,"url":"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/SB-1.jpg","type":"image\/jpeg"}],"author":"hasever","twitter_card":"summary_large_image","twitter_misc":{"Yazan:":"hasever","Tahmini okuma s\u00fcresi":"4 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/hasansever.org\/?p=4462#article","isPartOf":{"@id":"https:\/\/hasansever.org\/?p=4462"},"author":{"name":"hasever","@id":"https:\/\/hasansever.org\/#\/schema\/person\/02da0d92d953f3fc8d567d9a52be1efa"},"headline":"&#8220;Selams\u0131z Bandosu&#8221; H\u00fcz\u00fcnleri","datePublished":"2020-07-14T23:26:06+00:00","mainEntityOfPage":{"@id":"https:\/\/hasansever.org\/?p=4462"},"wordCount":886,"commentCount":1,"image":{"@id":"https:\/\/hasansever.org\/?p=4462#primaryimage"},"thumbnailUrl":"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/SB-1.jpg","keywords":["hasan sever","nesli \u00e7\u00f6lge\u00e7en","selams\u0131z bandosu","selams\u0131z bandosu h\u00fcz\u00fcnleri","\u015fener \u015fen"],"articleSection":["Sinema","Yaz\u0131lar"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/hasansever.org\/?p=4462#respond"]}]},{"@type":"WebPage","@id":"https:\/\/hasansever.org\/?p=4462","url":"https:\/\/hasansever.org\/?p=4462","name":"\"Selams\u0131z Bandosu\" H\u00fcz\u00fcnleri - HASAN SEVER","isPartOf":{"@id":"https:\/\/hasansever.org\/#website"},"primaryImageOfPage":{"@id":"https:\/\/hasansever.org\/?p=4462#primaryimage"},"image":{"@id":"https:\/\/hasansever.org\/?p=4462#primaryimage"},"thumbnailUrl":"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/SB-1.jpg","datePublished":"2020-07-14T23:26:06+00:00","author":{"@id":"https:\/\/hasansever.org\/#\/schema\/person\/02da0d92d953f3fc8d567d9a52be1efa"},"breadcrumb":{"@id":"https:\/\/hasansever.org\/?p=4462#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/hasansever.org\/?p=4462"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/hasansever.org\/?p=4462#primaryimage","url":"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/SB-1.jpg","contentUrl":"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/SB-1.jpg","width":1200,"height":1728},{"@type":"BreadcrumbList","@id":"https:\/\/hasansever.org\/?p=4462#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/hasansever.org\/"},{"@type":"ListItem","position":2,"name":"&#8220;Selams\u0131z Bandosu&#8221; H\u00fcz\u00fcnleri"}]},{"@type":"WebSite","@id":"https:\/\/hasansever.org\/#website","url":"https:\/\/hasansever.org\/","name":"HASAN SEVER","description":"Biraz noksan biraz ziyade","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/hasansever.org\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"tr"},{"@type":"Person","@id":"https:\/\/hasansever.org\/#\/schema\/person\/02da0d92d953f3fc8d567d9a52be1efa","name":"hasever","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/secure.gravatar.com\/avatar\/354148850b2c5d0d2e475b001ba1d3372ce07bb6c9f94963ae3e13c9d7edca6e?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/354148850b2c5d0d2e475b001ba1d3372ce07bb6c9f94963ae3e13c9d7edca6e?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/354148850b2c5d0d2e475b001ba1d3372ce07bb6c9f94963ae3e13c9d7edca6e?s=96&d=mm&r=g","caption":"hasever"},"url":"https:\/\/hasansever.org\/?author=2"}]}},"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pcbKCK-19Y","jetpack-related-posts":[{"id":1690,"url":"https:\/\/hasansever.org\/?p=1690","url_meta":{"origin":4462,"position":0},"title":"Ya\u015fas\u0131n Deliler Cumhuriyeti!","author":"hasever","date":"5 \u015eubat 2021","format":false,"excerpt":"Rivayete g\u00f6re, \u015eeh Bedrettin\u2019den sonra (ki o daha ziyada teoride kalm\u0131\u015ft\u0131; t\u0131pk\u0131 en g\u00fczel devrimlerimiz gibi), Anadolu\u2019da v\u00fccut bulmu\u015f en halk\u00e7\u0131 ve de hak\u00e7\u0131 y\u00f6netim bu iki delinin eseri olmu\u015ftur. Y\u00f6netmenli\u011fini Kartal Tibet\u2019in yapt\u0131\u011f\u0131, senaryosunu Osman F. Seden'in yazd\u0131\u011f\u0131, 1986 yap\u0131m, ba\u015f rollerini Kemal Sunal ve Yavuzer \u00c7etinkaya\u2019n\u0131n oynad\u0131\u011f\u0131, Deli\u2026","rel":"","context":"&quot;Sinema&quot; i\u00e7inde","block_context":{"text":"Sinema","link":"https:\/\/hasansever.org\/?cat=68"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2021\/01\/Deli_Deli_Kupeli-1.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":1301,"url":"https:\/\/hasansever.org\/?p=1301","url_meta":{"origin":4462,"position":1},"title":"Mam Hasan &#8211; V","author":"hasever","date":"7 May\u0131s 2021","format":false,"excerpt":"Sevgili Amcam,\u00a0 Sana bu sefer, her seyretti\u011fimde seni hat\u0131rlad\u0131\u011f\u0131m, seni her \u00f6zledi\u011fimde izledi\u011fim bir filmden bahsedece\u011fim. Filmin ad\u0131 Dersu Uzala. \u00c7ok uzaktan bir hikaye. O kadar uzak ki, d\u00fcnyan\u0131n yuvarla\u011f\u0131na el uzatsan, hikayeye parmaklar\u0131n de\u011fer; o kadar yak\u0131n yani. Fakat s\u00f6zlerime ba\u015flamadan \u00f6nce; biliyorsundur ger\u00e7i, Hatun Teyze'yi de tutamad\u0131k aram\u0131zda.\u2026","rel":"","context":"&quot;An\u0131 \/ Anma&quot; i\u00e7inde","block_context":{"text":"An\u0131 \/ Anma","link":"https:\/\/hasansever.org\/?cat=48"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/08\/Mam-Hasan-4-1.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/08\/Mam-Hasan-4-1.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/08\/Mam-Hasan-4-1.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/08\/Mam-Hasan-4-1.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/08\/Mam-Hasan-4-1.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/08\/Mam-Hasan-4-1.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":4467,"url":"https:\/\/hasansever.org\/?p=4467","url_meta":{"origin":4462,"position":2},"title":"D\u00fcn\u00fcn k\u00e2tipleri bug\u00fcn\u00fcn yazarlar\u0131; d\u00fcn\u00fcn tabletleri bug\u00fcn\u00fcn kitaplar\u0131","author":"hasever","date":"20 Temmuz 2020","format":false,"excerpt":"\u201cElini a\u011fz\u0131yla e\u015fit h\u0131zla hareket ettirebilen k\u00e2tip, ger\u00e7ek k\u00e2tiptir.\u201d -\u00a0S\u00fcmer Atas\u00f6z\u00fc Bu S\u00fcmer atas\u00f6z\u00fc belki de yazara ve onun i\u015flevine dair edilmi\u015f en eski atas\u00f6z\u00fcd\u00fcr. Ne de olsa yaz\u0131y\u0131 S\u00fcmerler buldu ve o g\u00fcn bu g\u00fcnd\u00fcr bizler bu mucizenin s\u0131rr\u0131n\u0131 \u00e7\u00f6zmeye gayret ediyoruz. Asl\u0131nda gayret mi ediyoruz yoksa ondan ka\u00e7maya\u2026","rel":"","context":"&quot;Edebiyat&quot; i\u00e7inde","block_context":{"text":"Edebiyat","link":"https:\/\/hasansever.org\/?cat=58"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/07\/edebiyat_bulusmasi_2-1.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/07\/edebiyat_bulusmasi_2-1.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/07\/edebiyat_bulusmasi_2-1.jpg?resize=525%2C300&ssl=1 1.5x"},"classes":[]},{"id":4470,"url":"https:\/\/hasansever.org\/?p=4470","url_meta":{"origin":4462,"position":3},"title":"The Stright Story &#8211; Y\u00fcz\u00fcn G\u00f6rmeye Geldim","author":"hasever","date":"22 Temmuz 2020","format":false,"excerpt":"\u00c7ocuklu\u011fumun d\u00fc\u011f\u00fcn \u015fark\u0131lar\u0131ndand\u0131r: \u201cTarlalarda motor \u00e7ok da \/ Markas\u0131 da con dere\u201d Dere neyse de, Con\u2019un \u00e7ocuk l\u00fcgatimde hi\u00e7bir manas\u0131 yoktu. Hem, Nurhaklar\u2019\u0131n kuzeyine d\u00fc\u015fen memleket topra\u011f\u0131nda, \u00fcst\u00fcnde \u201cCon Dere\u201d yazan hi\u00e7bir trakt\u00f6re de rastlamad\u0131m zaten. Belli ki \u015fark\u0131 ba\u015fka topraklardan gelmi\u015fti. Sonra, sonras\u0131n\u0131 bug\u00fcnden yaz\u0131yorum, ihtilal oldu. \u0130htilalin duvar\u2026","rel":"","context":"&quot;Sinema&quot; i\u00e7inde","block_context":{"text":"Sinema","link":"https:\/\/hasansever.org\/?cat=68"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/07\/the-Straight-story-scaled-1.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/07\/the-Straight-story-scaled-1.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/07\/the-Straight-story-scaled-1.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/07\/the-Straight-story-scaled-1.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/07\/the-Straight-story-scaled-1.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/07\/the-Straight-story-scaled-1.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":4195,"url":"https:\/\/hasansever.org\/?p=4195","url_meta":{"origin":4462,"position":4},"title":"Hasan Sever ile \u00c7ocuklu\u011fun G\u00f6lgesi \u00fczerine s\u00f6yle\u015fi &#8211; Video","author":"hasever","date":"6 Eyl\u00fcl 2025","format":false,"excerpt":"2 Mart 2025 Pazar g\u00fcn\u00fc, \u0130svi\u00e7re'nin Z\u00fcrih kentinde, Ahmet'in (Pekta\u015f) kolayla\u015ft\u0131r\u0131c\u0131l\u0131\u011f\u0131nda Mozaik K\u00fct\u00fcphane'nin lokalinde \"\u00c7ocuklu\u011fun G\u00f6lgesi\" s\u00f6yle\u015fisi d\u00fczenlenmi\u015ftir. S\u00f6yle\u015fi daha \u00f6nce sosyal medya hesaplar\u0131mda peyderpey yay\u0131nlanm\u0131\u015ft\u0131. Burada o b\u00f6l\u00fcmleri bir araya getirip s\u00f6yle\u015fiyi tek par\u00e7a olarak yay\u0131nl\u0131yoruz. S\u00f6yle\u015finin t\u00fcm\u00fcn\u00fc dinlemeye zaman\u0131 olmayanlar i\u00e7in birka\u00e7 b\u00f6l\u00fcm\u00fcn yaz\u0131l\u0131 \u00e7\u00f6z\u00fcmlemesini ayr\u0131ca ilginize sunuyoruz.\u2026","rel":"","context":"&quot;\u00c7ocuklu\u011fun G\u00f6lgesi - Cilt I&quot; i\u00e7inde","block_context":{"text":"\u00c7ocuklu\u011fun G\u00f6lgesi - Cilt I","link":"https:\/\/hasansever.org\/?cat=52"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2025\/09\/Soylesi-HS-1.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2025\/09\/Soylesi-HS-1.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2025\/09\/Soylesi-HS-1.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2025\/09\/Soylesi-HS-1.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2025\/09\/Soylesi-HS-1.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2025\/09\/Soylesi-HS-1.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":2592,"url":"https:\/\/hasansever.org\/?p=2592","url_meta":{"origin":4462,"position":5},"title":"\u201cPis el, pis y\u00fcrek\u201d","author":"hasever","date":"23 Temmuz 2021","format":false,"excerpt":"Tam da yerine gelmi\u015fti. Binlerce insana, \u201ci\u015fte sonucum\u201d der gibi bakarken, binler de ona ayn\u0131 \u015fekilde bak\u0131yordu: \u201c\u0130\u015fte sonucumuz.\u201dHer bak\u0131\u015f\u0131n\u0131 tan\u0131maz insan. Tan\u0131maz, bazen, bakt\u0131\u011f\u0131 rengin kendinden parlad\u0131\u011f\u0131na. \u015eu insan evlad\u0131 de\u011fil midir ki \u201c\u00f6p\u00fc\u015ften insan da yarat\u0131r;\u201d (1) d\u00f6ner, binlerce t\u00fcrde\u015fini teknik bir so\u011fuklukla f\u0131r\u0131nlarda da yakar. Mister President,\u2026","rel":"","context":"&quot;Deneme&quot; i\u00e7inde","block_context":{"text":"Deneme","link":"https:\/\/hasansever.org\/?cat=55"},"img":{"alt_text":"(picture alliance \/ dpa \/ Wolfgang Hub)","src":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2021\/07\/pis-el-pis-yurek-1.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2021\/07\/pis-el-pis-yurek-1.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2021\/07\/pis-el-pis-yurek-1.jpg?resize=525%2C300&ssl=1 1.5x"},"classes":[]}],"jetpack_featured_media_url":"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/SB-1.jpg","_links":{"self":[{"href":"https:\/\/hasansever.org\/index.php?rest_route=\/wp\/v2\/posts\/4462","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hasansever.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hasansever.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hasansever.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/hasansever.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4462"}],"version-history":[{"count":0,"href":"https:\/\/hasansever.org\/index.php?rest_route=\/wp\/v2\/posts\/4462\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hasansever.org\/index.php?rest_route=\/wp\/v2\/media\/1176"}],"wp:attachment":[{"href":"https:\/\/hasansever.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4462"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hasansever.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4462"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hasansever.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4462"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}