{"id":4465,"date":"2020-07-19T22:34:01","date_gmt":"2020-07-19T20:34:01","guid":{"rendered":"https:\/\/hasansever.org\/?p=736"},"modified":"2020-07-19T22:34:01","modified_gmt":"2020-07-19T20:34:01","slug":"736","status":"publish","type":"post","link":"https:\/\/hasansever.org\/?p=4465","title":{"rendered":"O b\u00fcy\u00fck Okur\u2019un Okurlar\u0131y\u0131z!"},"content":{"rendered":"

\u201cGabo\u2019nun dedi\u011fine g\u00f6re Fidel (Castro), \u201cO kadar dikkatli ve titiz bir okurdur ki, hi\u00e7 umulmad\u0131k bir yerde \u00e7eli\u015fkiler ve yanl\u0131\u015f veriler yakal\u0131yor. \u2018<\/span>Bir Kay\u0131p Denizci<\/span><\/i>\u2019yi okuduktan sonra, geminin h\u0131z\u0131n\u0131n hesaplanmas\u0131nda bir hata oldu\u011funu, dolay\u0131s\u0131yla benim dedi\u011fim var\u0131\u015f saatinin do\u011fru olamayaca\u011f\u0131n\u0131 s\u00f6ylemek i\u00e7in kald\u0131\u011f\u0131m otele kadar geldi. Hakl\u0131yd\u0131. Yay\u0131mlanmadan \u00f6nce \u2018<\/span>K\u0131rm\u0131z\u0131 Pazartesi<\/span><\/i>\u2019nin son halini ona g\u00f6t\u00fcrd\u00fcm ve bana av t\u00fcfe\u011finin \u00f6zelliklerinde yapt\u0131\u011f\u0131m bir hatay\u0131 g\u00f6sterdi.<\/span>\u201d<\/span><\/p>\n

Belki \u015f\u00f6yle ilgin\u00e7 bir soru sorulabilir: Marquez mi Fidel\u2019in yazar\u0131d\u0131r; yoksa Fidel mi Marquez\u2019in okurudur?<\/span><\/p><\/blockquote>\n

\u201cF\u0131r\u0131n\u0131n durmas\u0131 gereken yerde de\u011fil …,, dedi bana bir kez Leo Tolstoy. <\/span>Yirmi Alt\u0131 Erkek Ve Bir K\u0131z<\/span><\/i> adl\u0131 \u00f6yk\u00fcmdeki f\u0131r\u0131nd\u0131 bu. \u00d6yle bir yazm\u0131\u015f\u0131m ki, f\u0131r\u0131n\u0131n alevi, benim anlatt\u0131\u011f\u0131m bi\u00e7imde, f\u0131r\u0131nc\u0131lar\u0131n y\u00fcz\u00fcn\u00fc ayd\u0131nlatamazd\u0131. <\/span>Foma Gordeyev<\/span><\/i>‘imdeki <\/span>Medinskaya<\/span><\/i>‘dan s\u00f6z ederken, \u00c7ehov, \u201cBuradan, kad\u0131n\u0131n \u00fc\u00e7 kula\u011f\u0131 varm\u0131\u015f anlam\u0131 \u00e7\u0131k\u0131yor -bir tane de \u00e7enesinde- bak,,. demi\u015fti. Ger\u00e7ekten de do\u011fru s\u00f6yl\u00fcyordu, kad\u0131n\u0131n y\u00fcz\u00fcn\u00fc \u0131\u015f\u0131\u011fa \u00e7evirme bi\u00e7imi \u00f6yle yanl\u0131\u015ft\u0131 ki.<\/span>\u201d<\/span><\/p>\n

Buradaki durum \u00e7ok daha lezzetli. Yazar hallerine al\u0131\u015f\u0131k oldu\u011fumuz Tolstoy ve \u00c7ehov, b\u00fct\u00fcn \u201c\u00fcretken dikkatleriyle\u201d kar\u015f\u0131m\u0131za okur olarak \u00e7\u0131k\u0131yorlar.<\/span><\/p>\n

Yukar\u0131daki soruyu bir daha soral\u0131m: Gorki mi Tolstoy ve \u00c7ehov\u2019un yazar\u0131d\u0131r; yoksa Tolstoy ve \u00c7ehov mu Gorki\u2019nin okurudur.<\/span><\/p><\/blockquote>\n

Yazarl\u0131\u011f\u0131n bir ara form, asl\u2019olan\u0131n okurluk oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Bu tezden hareket edecek olursam, \u201cokur\u201dlar\u0131n taraf\u0131nda durdu\u011fumu rahat\u00e7a s\u00f6yleyebilirim.<\/span><\/p>\n

Niye mi?<\/span><\/p>\n

Yazar, yaratt\u0131\u011f\u0131 \u015feye, sonsuza dek de\u011fi\u015fmeyecek bir form verdi\u011fi i\u00e7in; bir bak\u0131ma, i\u015fledi\u011fi hikaye ve mekanlar\u0131 \u201ck\u0131s\u0131rla\u015ft\u0131rm\u0131\u015f\u201d \u201ctek\u201d d\u00fczleme (Ebene) indirmi\u015ftir. Bu, yazar\u0131n tercihi ya da yetersizli\u011finden \u00e7ok, fiziksel\u00a0 bir canl\u0131 olarak biz insanlar\u0131n d\u00fcnyay\u0131, evreni kavramada hen\u00fcz \u00e7ok yetersiz bir bak\u0131\u015fa\/kavray\u0131\u015fa sahip olmam\u0131zdan kaynakl\u0131d\u0131r. Nas\u0131l ki, g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcnden h\u0131zla ge\u00e7en bir nesneyi ayr\u0131nt\u0131lar\u0131yla g\u00f6remeyecek denli d\u00fc\u015f\u00fck \u00e7\u00f6z\u00fcn\u00fcrl\u00fc g\u00f6zlere sahipsek; alg\u0131 d\u00fczeyimiz de g\u00fcnl\u00fck hayat\u0131n hayhuyu i\u00e7inde yan\u0131 ba\u015f\u0131m\u0131zda ak\u0131p giden insanlar\u0131, o insanlara ait hikayeleri, mekanlar\u0131, mekanlar\u0131n detaylar\u0131n\u0131 alg\u0131layamayacak kadar \u201ck\u00f6r\u201dd\u00fcr.<\/span><\/p>\n

Yazar, t\u0131pk\u0131 tanr\u0131 gibi, k\u00f6rl\u00fc\u011f\u00fcm\u00fcz\u00fc besler \/ k\u00f6rl\u00fc\u011f\u00fcm\u00fczden beslenir.<\/span><\/p><\/blockquote>\n

Biz okurlar ise, durdurulmu\u015fu hareketlendirir; \u201ctek\u201de indirgenmi\u015fe boyut katar; \u201ck\u0131s\u0131rla\u015ft\u0131r\u0131lm\u0131\u015f\u201d\u0131 \u00e7o\u011falt\u0131r\u0131z. Bunlar\u0131 yaparken, tanr\u0131s\u0131n\u0131 \u00fcreten insan gibi, yazar\u0131n yaratarak \u201cde\u011fi\u015femez\u201d dedi\u011fini de\u011fi\u015ftirir; hatta onu yazardan kopar\u0131p kendi \u201csistemimiz\u201dle yeniden olu\u015ftururuz. \u00dcretti\u011fimiz, \u00e7o\u011funlukla<\/span> yazar\u0131n \u201cmaddi\u201d anlat\u0131m\u0131ndan ilham al\u0131yor olsa da, neticede, hayal d\u00fcnyam\u0131zda, kendi \u201cd\u00fc\u015f \u00e7amurumuz\u201dla yaratt\u0131\u011f\u0131m\u0131zd\u0131r.\u00a0<\/span><\/p>\n

Yazar, okurun \u201c\u00fcretim\u201d bahanesidir.<\/span><\/p><\/blockquote>\n

\u201c- Bak, … diye ba\u011f\u0131rd\u0131, kaderimin de\u011fi\u015fece\u011fi g\u00fcn geldi \u00e7att\u0131, evet, evet, kolumun g\u00fcc\u00fcn\u00fc g\u00f6sterece\u011fim, ileriki y\u00fczy\u0131llar okusun diye Fanna’n\u0131n defterine ge\u00e7ecek i\u015fler ba\u015faraca\u011f\u0131m an geldi i\u015fte! \u015eu toz bulutunu g\u00f6r\u00fcyor musun? \u00c7e\u015fitli uluslardan kurulu, b\u00fcy\u00fck bir ordu kald\u0131r\u0131yor onu, tam \u00fcst\u00fcm\u00fcze geliyor.<\/span>\u201c<\/span><\/p>\n

Hangimiz \u201cokur\u201dlu\u011fumuz u\u011fruna \u201cger\u00e7ekli\u011fimizden\u201d vazge\u00e7tik? Hangimiz \u201cokur\u201dlu\u011fumuzdan kendimize g\u00fcnd\u00fcz d\u00fc\u015fleri, beden yaralar\u0131, g\u00f6n\u00fcl maceralar\u0131 \u00fcrettik?\u00a0<\/span><\/p><\/blockquote>\n

\u201cBana kal\u0131rsa, iki ordu var kar\u015f\u0131m\u0131zda, dedi Seyis, \u00e7\u00fcnk\u00fc bir toz bulutu da \u015fu yandan geliyor.<\/span>\u201d<\/span><\/p>\n

Biz okurlar aldat\u0131lmay\u0131 severiz (e\u015fittir, ne bulduk ki \u015fu hayattan?).\u00a0<\/span><\/p><\/blockquote>\n

Tarihin kay\u0131t alt\u0131na ald\u0131\u011f\u0131 ilk \u201cokur\u201d kitab\u0131n\u0131 okurken, her sat\u0131rda bize hayat\u0131n ger\u00e7ekli\u011fini hayk\u0131ran Seyis\u2019e \u00f6fke duyar, m\u00fcmk\u00fcn mertebe onun sat\u0131rlar\u0131n\u0131 atlamak isteriz. \u0130\u015fte kar\u015f\u0131m\u0131zda yel de\u011firmenlerinden daha \u201csomut\u201d bir \u00e7\u0131lg\u0131nl\u0131k f\u0131rsat\u0131 ve i\u015fte kendimizi hayat\u0131n \u201cs\u0131k\u0131c\u0131l\u0131\u011f\u0131ndan\u201d kurtarabilmek i\u00e7in kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015f iki dev ordunun meydan muharebesi\u2026<\/span><\/p>\n

Sus Seyis, deriz her seferinde; aldat\u0131lm\u0131\u015fl\u0131\u011f\u0131m\u0131za limon s\u0131kma.\u00a0<\/span><\/p>\n

\u201c… geri d\u00f6nd\u00fc, s\u00f6ylenenin do\u011fru oldu\u011funu g\u00f6r\u00fcnce, iki ordunun o geni\u015f vadide kar\u015f\u0131la\u015f\u0131p sava\u015faca\u011f\u0131n\u0131 sand\u0131, b\u00fcy\u00fck bir sevince kap\u0131ld\u0131. Akl\u0131 fikri, her dakika, her saat, \u015f\u00f6valye romanlar\u0131ndaki sava\u015f\u00adlarda, b\u00fcy\u00fclerde, yenilgilerde, d\u00fc\u015flerde, a\u015fklarda ve meydan okumalardayd\u0131; s\u00f6yledi\u011fi, yapt\u0131\u011f\u0131, d\u00fc\u015f\u00fcnd\u00fc\u00ad\u011f\u00fc her \u015fey buna g\u00f6reydi. Oysa bu toz, yolun iki yan\u0131ndan gelen ve iyice yan\u0131na varmad\u0131k\u00e7a ne oldu\u011fu belli olmayan iki b\u00fcy\u00fck davar s\u00fcr\u00fcs\u00fcnden y\u00fckseliyordu.<\/span>\u201d\u00a0<\/span><\/p>\n

O, tarihin ilk, belki de son okurudur!<\/span><\/p>\n

O, <\/span>Don<\/b> Quijote\u2019dir!<\/b><\/p>\n

Ve ne mutlu ki, hepimiz o<\/span> b\u00fcy\u00fck Okur\u2019un okurlar\u0131y\u0131z!<\/span><\/p>\n

Hasan Sever<\/b><\/p>\n

Z\u00fcrih, 19 Ocak 2016<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cGabo\u2019nun dedi\u011fine g\u00f6re Fidel (Castro), \u201cO kadar dikkatli ve titiz bir okurdur ki, hi\u00e7 umulmad\u0131k bir yerde \u00e7eli\u015fkiler ve yanl\u0131\u015f veriler yakal\u0131yor. \u2018Bir Kay\u0131p Denizci\u2019yi okuduktan sonra, geminin h\u0131z\u0131n\u0131n hesaplanmas\u0131nda bir hata oldu\u011funu, dolay\u0131s\u0131yla benim dedi\u011fim var\u0131\u015f saatinin do\u011fru olamayaca\u011f\u0131n\u0131 s\u00f6ylemek i\u00e7in kald\u0131\u011f\u0131m otele kadar geldi. Hakl\u0131yd\u0131. Yay\u0131mlanmadan \u00f6nce \u2018K\u0131rm\u0131z\u0131 Pazartesi\u2019nin son halini ona g\u00f6t\u00fcrd\u00fcm ve bana av t\u00fcfe\u011finin \u00f6zelliklerinde yapt\u0131\u011f\u0131m bir hatay\u0131 g\u00f6sterdi.\u201d Belki \u015f\u00f6yle ilgin\u00e7 bir soru sorulabilir: Marquez mi Fidel\u2019in yazar\u0131d\u0131r; yoksa Fidel mi Marquez\u2019in okurudur? \u201cF\u0131r\u0131n\u0131n durmas\u0131 gereken yerde de\u011fil …,, dedi bana bir kez Leo Tolstoy. Yirmi Alt\u0131 Erkek Ve Bir K\u0131z adl\u0131 \u00f6yk\u00fcmdeki f\u0131r\u0131nd\u0131 bu. \u00d6yle bir yazm\u0131\u015f\u0131m ki, f\u0131r\u0131n\u0131n alevi, benim anlatt\u0131\u011f\u0131m bi\u00e7imde, f\u0131r\u0131nc\u0131lar\u0131n y\u00fcz\u00fcn\u00fc ayd\u0131nlatamazd\u0131. Foma Gordeyev‘imdeki Medinskaya‘dan s\u00f6z ederken, \u00c7ehov, \u201cBuradan, kad\u0131n\u0131n \u00fc\u00e7 kula\u011f\u0131 varm\u0131\u015f anlam\u0131 \u00e7\u0131k\u0131yor -bir tane de \u00e7enesinde- bak,,. demi\u015fti. Ger\u00e7ekten de do\u011fru s\u00f6yl\u00fcyordu, kad\u0131n\u0131n y\u00fcz\u00fcn\u00fc \u0131\u015f\u0131\u011fa \u00e7evirme bi\u00e7imi \u00f6yle yanl\u0131\u015ft\u0131 ki.\u201d Buradaki durum \u00e7ok daha lezzetli. Yazar hallerine al\u0131\u015f\u0131k oldu\u011fumuz Tolstoy ve \u00c7ehov, b\u00fct\u00fcn \u201c\u00fcretken dikkatleriyle\u201d kar\u015f\u0131m\u0131za okur olarak \u00e7\u0131k\u0131yorlar. Yukar\u0131daki soruyu bir daha soral\u0131m: Gorki mi Tolstoy ve \u00c7ehov\u2019un yazar\u0131d\u0131r; yoksa Tolstoy ve \u00c7ehov mu Gorki\u2019nin okurudur. Yazarl\u0131\u011f\u0131n bir ara form, asl\u2019olan\u0131n okurluk oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Bu tezden hareket edecek olursam, \u201cokur\u201dlar\u0131n taraf\u0131nda durdu\u011fumu rahat\u00e7a s\u00f6yleyebilirim. Niye mi? Yazar, yaratt\u0131\u011f\u0131 \u015feye, sonsuza dek de\u011fi\u015fmeyecek bir form verdi\u011fi i\u00e7in; bir bak\u0131ma, i\u015fledi\u011fi hikaye ve mekanlar\u0131 \u201ck\u0131s\u0131rla\u015ft\u0131rm\u0131\u015f\u201d \u201ctek\u201d d\u00fczleme (Ebene) indirmi\u015ftir. Bu, yazar\u0131n tercihi ya da yetersizli\u011finden \u00e7ok, fiziksel\u00a0 bir canl\u0131 olarak biz insanlar\u0131n d\u00fcnyay\u0131, evreni kavramada hen\u00fcz \u00e7ok yetersiz bir bak\u0131\u015fa\/kavray\u0131\u015fa sahip olmam\u0131zdan kaynakl\u0131d\u0131r. Nas\u0131l ki, g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcnden h\u0131zla ge\u00e7en bir nesneyi ayr\u0131nt\u0131lar\u0131yla g\u00f6remeyecek denli d\u00fc\u015f\u00fck \u00e7\u00f6z\u00fcn\u00fcrl\u00fc g\u00f6zlere sahipsek; alg\u0131 d\u00fczeyimiz de g\u00fcnl\u00fck hayat\u0131n hayhuyu i\u00e7inde yan\u0131 ba\u015f\u0131m\u0131zda ak\u0131p giden insanlar\u0131, o insanlara ait hikayeleri, mekanlar\u0131, mekanlar\u0131n detaylar\u0131n\u0131 alg\u0131layamayacak kadar \u201ck\u00f6r\u201dd\u00fcr. Yazar, t\u0131pk\u0131 tanr\u0131 gibi, k\u00f6rl\u00fc\u011f\u00fcm\u00fcz\u00fc besler \/ k\u00f6rl\u00fc\u011f\u00fcm\u00fczden beslenir. Biz okurlar ise, durdurulmu\u015fu hareketlendirir; \u201ctek\u201de indirgenmi\u015fe boyut katar; \u201ck\u0131s\u0131rla\u015ft\u0131r\u0131lm\u0131\u015f\u201d\u0131 \u00e7o\u011falt\u0131r\u0131z. Bunlar\u0131 yaparken, tanr\u0131s\u0131n\u0131 \u00fcreten insan gibi, yazar\u0131n yaratarak \u201cde\u011fi\u015femez\u201d dedi\u011fini de\u011fi\u015ftirir; hatta onu yazardan kopar\u0131p kendi \u201csistemimiz\u201dle yeniden olu\u015ftururuz. \u00dcretti\u011fimiz, \u00e7o\u011funlukla yazar\u0131n \u201cmaddi\u201d anlat\u0131m\u0131ndan ilham al\u0131yor olsa da, neticede, hayal d\u00fcnyam\u0131zda, kendi \u201cd\u00fc\u015f \u00e7amurumuz\u201dla yaratt\u0131\u011f\u0131m\u0131zd\u0131r.\u00a0 Yazar, okurun \u201c\u00fcretim\u201d bahanesidir. \u201c- Bak, … diye ba\u011f\u0131rd\u0131, kaderimin de\u011fi\u015fece\u011fi g\u00fcn geldi \u00e7att\u0131, evet, evet, kolumun g\u00fcc\u00fcn\u00fc g\u00f6sterece\u011fim, ileriki y\u00fczy\u0131llar okusun diye Fanna’n\u0131n defterine ge\u00e7ecek i\u015fler ba\u015faraca\u011f\u0131m an geldi i\u015fte! \u015eu toz bulutunu g\u00f6r\u00fcyor musun? \u00c7e\u015fitli uluslardan kurulu, b\u00fcy\u00fck bir ordu kald\u0131r\u0131yor onu, tam \u00fcst\u00fcm\u00fcze geliyor.\u201c Hangimiz \u201cokur\u201dlu\u011fumuz u\u011fruna \u201cger\u00e7ekli\u011fimizden\u201d vazge\u00e7tik? Hangimiz \u201cokur\u201dlu\u011fumuzdan kendimize g\u00fcnd\u00fcz d\u00fc\u015fleri, beden yaralar\u0131, g\u00f6n\u00fcl maceralar\u0131 \u00fcrettik?\u00a0 \u201cBana kal\u0131rsa, iki ordu var kar\u015f\u0131m\u0131zda, dedi Seyis, \u00e7\u00fcnk\u00fc bir toz bulutu da \u015fu yandan geliyor.\u201d Biz okurlar aldat\u0131lmay\u0131 severiz (e\u015fittir, ne bulduk ki \u015fu hayattan?).\u00a0 Tarihin kay\u0131t alt\u0131na ald\u0131\u011f\u0131 ilk \u201cokur\u201d kitab\u0131n\u0131 okurken, her sat\u0131rda bize hayat\u0131n ger\u00e7ekli\u011fini hayk\u0131ran Seyis\u2019e \u00f6fke duyar, m\u00fcmk\u00fcn mertebe onun sat\u0131rlar\u0131n\u0131 atlamak isteriz. \u0130\u015fte kar\u015f\u0131m\u0131zda yel de\u011firmenlerinden daha \u201csomut\u201d bir \u00e7\u0131lg\u0131nl\u0131k f\u0131rsat\u0131 ve i\u015fte kendimizi hayat\u0131n \u201cs\u0131k\u0131c\u0131l\u0131\u011f\u0131ndan\u201d kurtarabilmek i\u00e7in kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015f iki dev ordunun meydan muharebesi\u2026 Sus Seyis, deriz her seferinde; aldat\u0131lm\u0131\u015fl\u0131\u011f\u0131m\u0131za limon s\u0131kma.\u00a0 \u201c… geri d\u00f6nd\u00fc, s\u00f6ylenenin do\u011fru oldu\u011funu g\u00f6r\u00fcnce, iki ordunun o geni\u015f vadide kar\u015f\u0131la\u015f\u0131p sava\u015faca\u011f\u0131n\u0131 sand\u0131, b\u00fcy\u00fck bir sevince kap\u0131ld\u0131. Akl\u0131 fikri, her dakika, her saat, \u015f\u00f6valye romanlar\u0131ndaki sava\u015f\u00adlarda, b\u00fcy\u00fclerde, yenilgilerde, d\u00fc\u015flerde, a\u015fklarda ve meydan okumalardayd\u0131; s\u00f6yledi\u011fi, yapt\u0131\u011f\u0131, d\u00fc\u015f\u00fcnd\u00fc\u00ad\u011f\u00fc her \u015fey buna g\u00f6reydi. Oysa bu toz, yolun iki yan\u0131ndan gelen ve iyice yan\u0131na varmad\u0131k\u00e7a ne oldu\u011fu belli olmayan iki b\u00fcy\u00fck davar s\u00fcr\u00fcs\u00fcnden y\u00fckseliyordu.\u201d\u00a0 O, tarihin ilk, belki de son okurudur! O, Don Quijote\u2019dir! Ve ne mutlu ki, hepimiz o b\u00fcy\u00fck Okur\u2019un okurlar\u0131y\u0131z! Hasan Sever Z\u00fcrih, 19 Ocak 2016<\/p>\n","protected":false},"author":2,"featured_media":1170,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[58,45],"tags":[356,357,493,728,787],"class_list":["post-4465","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-edebiyat","category-yazilar","tag-don-kisot","tag-don-quijote","tag-hasan-sever","tag-miguel-de-cervantes-saavedra","tag-o-buyuk-okurun-okurlariyiz"],"yoast_head":"\nO b\u00fcy\u00fck Okur\u2019un Okurlar\u0131y\u0131z! - HASAN SEVER<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/hasansever.org\/?p=4465\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"O b\u00fcy\u00fck Okur\u2019un Okurlar\u0131y\u0131z! - HASAN SEVER\" \/>\n<meta property=\"og:description\" content=\"\u201cGabo\u2019nun dedi\u011fine g\u00f6re Fidel (Castro), \u201cO kadar dikkatli ve titiz bir okurdur ki, hi\u00e7 umulmad\u0131k bir yerde \u00e7eli\u015fkiler ve yanl\u0131\u015f veriler yakal\u0131yor. \u2018Bir Kay\u0131p Denizci\u2019yi okuduktan sonra, geminin h\u0131z\u0131n\u0131n hesaplanmas\u0131nda bir hata oldu\u011funu, dolay\u0131s\u0131yla benim dedi\u011fim var\u0131\u015f saatinin do\u011fru olamayaca\u011f\u0131n\u0131 s\u00f6ylemek i\u00e7in kald\u0131\u011f\u0131m otele kadar geldi. Hakl\u0131yd\u0131. Yay\u0131mlanmadan \u00f6nce \u2018K\u0131rm\u0131z\u0131 Pazartesi\u2019nin son halini ona g\u00f6t\u00fcrd\u00fcm ve bana av t\u00fcfe\u011finin \u00f6zelliklerinde yapt\u0131\u011f\u0131m bir hatay\u0131 g\u00f6sterdi.\u201d Belki \u015f\u00f6yle ilgin\u00e7 bir soru sorulabilir: Marquez mi Fidel\u2019in yazar\u0131d\u0131r; yoksa Fidel mi Marquez\u2019in okurudur? \u201cF\u0131r\u0131n\u0131n durmas\u0131 gereken yerde de\u011fil …,, dedi bana bir kez Leo Tolstoy. Yirmi Alt\u0131 Erkek Ve Bir K\u0131z adl\u0131 \u00f6yk\u00fcmdeki f\u0131r\u0131nd\u0131 bu. \u00d6yle bir yazm\u0131\u015f\u0131m ki, f\u0131r\u0131n\u0131n alevi, benim anlatt\u0131\u011f\u0131m bi\u00e7imde, f\u0131r\u0131nc\u0131lar\u0131n y\u00fcz\u00fcn\u00fc ayd\u0131nlatamazd\u0131. Foma Gordeyev‘imdeki Medinskaya‘dan s\u00f6z ederken, \u00c7ehov, \u201cBuradan, kad\u0131n\u0131n \u00fc\u00e7 kula\u011f\u0131 varm\u0131\u015f anlam\u0131 \u00e7\u0131k\u0131yor -bir tane de \u00e7enesinde- bak,,. demi\u015fti. Ger\u00e7ekten de do\u011fru s\u00f6yl\u00fcyordu, kad\u0131n\u0131n y\u00fcz\u00fcn\u00fc \u0131\u015f\u0131\u011fa \u00e7evirme bi\u00e7imi \u00f6yle yanl\u0131\u015ft\u0131 ki.\u201d Buradaki durum \u00e7ok daha lezzetli. Yazar hallerine al\u0131\u015f\u0131k oldu\u011fumuz Tolstoy ve \u00c7ehov, b\u00fct\u00fcn \u201c\u00fcretken dikkatleriyle\u201d kar\u015f\u0131m\u0131za okur olarak \u00e7\u0131k\u0131yorlar. Yukar\u0131daki soruyu bir daha soral\u0131m: Gorki mi Tolstoy ve \u00c7ehov\u2019un yazar\u0131d\u0131r; yoksa Tolstoy ve \u00c7ehov mu Gorki\u2019nin okurudur. Yazarl\u0131\u011f\u0131n bir ara form, asl\u2019olan\u0131n okurluk oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Bu tezden hareket edecek olursam, \u201cokur\u201dlar\u0131n taraf\u0131nda durdu\u011fumu rahat\u00e7a s\u00f6yleyebilirim. Niye mi? Yazar, yaratt\u0131\u011f\u0131 \u015feye, sonsuza dek de\u011fi\u015fmeyecek bir form verdi\u011fi i\u00e7in; bir bak\u0131ma, i\u015fledi\u011fi hikaye ve mekanlar\u0131 \u201ck\u0131s\u0131rla\u015ft\u0131rm\u0131\u015f\u201d \u201ctek\u201d d\u00fczleme (Ebene) indirmi\u015ftir. Bu, yazar\u0131n tercihi ya da yetersizli\u011finden \u00e7ok, fiziksel\u00a0 bir canl\u0131 olarak biz insanlar\u0131n d\u00fcnyay\u0131, evreni kavramada hen\u00fcz \u00e7ok yetersiz bir bak\u0131\u015fa\/kavray\u0131\u015fa sahip olmam\u0131zdan kaynakl\u0131d\u0131r. Nas\u0131l ki, g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcnden h\u0131zla ge\u00e7en bir nesneyi ayr\u0131nt\u0131lar\u0131yla g\u00f6remeyecek denli d\u00fc\u015f\u00fck \u00e7\u00f6z\u00fcn\u00fcrl\u00fc g\u00f6zlere sahipsek; alg\u0131 d\u00fczeyimiz de g\u00fcnl\u00fck hayat\u0131n hayhuyu i\u00e7inde yan\u0131 ba\u015f\u0131m\u0131zda ak\u0131p giden insanlar\u0131, o insanlara ait hikayeleri, mekanlar\u0131, mekanlar\u0131n detaylar\u0131n\u0131 alg\u0131layamayacak kadar \u201ck\u00f6r\u201dd\u00fcr. Yazar, t\u0131pk\u0131 tanr\u0131 gibi, k\u00f6rl\u00fc\u011f\u00fcm\u00fcz\u00fc besler \/ k\u00f6rl\u00fc\u011f\u00fcm\u00fczden beslenir. Biz okurlar ise, durdurulmu\u015fu hareketlendirir; \u201ctek\u201de indirgenmi\u015fe boyut katar; \u201ck\u0131s\u0131rla\u015ft\u0131r\u0131lm\u0131\u015f\u201d\u0131 \u00e7o\u011falt\u0131r\u0131z. Bunlar\u0131 yaparken, tanr\u0131s\u0131n\u0131 \u00fcreten insan gibi, yazar\u0131n yaratarak \u201cde\u011fi\u015femez\u201d dedi\u011fini de\u011fi\u015ftirir; hatta onu yazardan kopar\u0131p kendi \u201csistemimiz\u201dle yeniden olu\u015ftururuz. \u00dcretti\u011fimiz, \u00e7o\u011funlukla yazar\u0131n \u201cmaddi\u201d anlat\u0131m\u0131ndan ilham al\u0131yor olsa da, neticede, hayal d\u00fcnyam\u0131zda, kendi \u201cd\u00fc\u015f \u00e7amurumuz\u201dla yaratt\u0131\u011f\u0131m\u0131zd\u0131r.\u00a0 Yazar, okurun \u201c\u00fcretim\u201d bahanesidir. \u201c- Bak, … diye ba\u011f\u0131rd\u0131, kaderimin de\u011fi\u015fece\u011fi g\u00fcn geldi \u00e7att\u0131, evet, evet, kolumun g\u00fcc\u00fcn\u00fc g\u00f6sterece\u011fim, ileriki y\u00fczy\u0131llar okusun diye Fanna’n\u0131n defterine ge\u00e7ecek i\u015fler ba\u015faraca\u011f\u0131m an geldi i\u015fte! \u015eu toz bulutunu g\u00f6r\u00fcyor musun? \u00c7e\u015fitli uluslardan kurulu, b\u00fcy\u00fck bir ordu kald\u0131r\u0131yor onu, tam \u00fcst\u00fcm\u00fcze geliyor.\u201c Hangimiz \u201cokur\u201dlu\u011fumuz u\u011fruna \u201cger\u00e7ekli\u011fimizden\u201d vazge\u00e7tik? Hangimiz \u201cokur\u201dlu\u011fumuzdan kendimize g\u00fcnd\u00fcz d\u00fc\u015fleri, beden yaralar\u0131, g\u00f6n\u00fcl maceralar\u0131 \u00fcrettik?\u00a0 \u201cBana kal\u0131rsa, iki ordu var kar\u015f\u0131m\u0131zda, dedi Seyis, \u00e7\u00fcnk\u00fc bir toz bulutu da \u015fu yandan geliyor.\u201d Biz okurlar aldat\u0131lmay\u0131 severiz (e\u015fittir, ne bulduk ki \u015fu hayattan?).\u00a0 Tarihin kay\u0131t alt\u0131na ald\u0131\u011f\u0131 ilk \u201cokur\u201d kitab\u0131n\u0131 okurken, her sat\u0131rda bize hayat\u0131n ger\u00e7ekli\u011fini hayk\u0131ran Seyis\u2019e \u00f6fke duyar, m\u00fcmk\u00fcn mertebe onun sat\u0131rlar\u0131n\u0131 atlamak isteriz. \u0130\u015fte kar\u015f\u0131m\u0131zda yel de\u011firmenlerinden daha \u201csomut\u201d bir \u00e7\u0131lg\u0131nl\u0131k f\u0131rsat\u0131 ve i\u015fte kendimizi hayat\u0131n \u201cs\u0131k\u0131c\u0131l\u0131\u011f\u0131ndan\u201d kurtarabilmek i\u00e7in kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015f iki dev ordunun meydan muharebesi\u2026 Sus Seyis, deriz her seferinde; aldat\u0131lm\u0131\u015fl\u0131\u011f\u0131m\u0131za limon s\u0131kma.\u00a0 \u201c… geri d\u00f6nd\u00fc, s\u00f6ylenenin do\u011fru oldu\u011funu g\u00f6r\u00fcnce, iki ordunun o geni\u015f vadide kar\u015f\u0131la\u015f\u0131p sava\u015faca\u011f\u0131n\u0131 sand\u0131, b\u00fcy\u00fck bir sevince kap\u0131ld\u0131. Akl\u0131 fikri, her dakika, her saat, \u015f\u00f6valye romanlar\u0131ndaki sava\u015f\u00adlarda, b\u00fcy\u00fclerde, yenilgilerde, d\u00fc\u015flerde, a\u015fklarda ve meydan okumalardayd\u0131; s\u00f6yledi\u011fi, yapt\u0131\u011f\u0131, d\u00fc\u015f\u00fcnd\u00fc\u00ad\u011f\u00fc her \u015fey buna g\u00f6reydi. Oysa bu toz, yolun iki yan\u0131ndan gelen ve iyice yan\u0131na varmad\u0131k\u00e7a ne oldu\u011fu belli olmayan iki b\u00fcy\u00fck davar s\u00fcr\u00fcs\u00fcnden y\u00fckseliyordu.\u201d\u00a0 O, tarihin ilk, belki de son okurudur! O, Don Quijote\u2019dir! Ve ne mutlu ki, hepimiz o b\u00fcy\u00fck Okur\u2019un okurlar\u0131y\u0131z! 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- HASAN SEVER","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/hasansever.org\/?p=4465","og_locale":"tr_TR","og_type":"article","og_title":"O b\u00fcy\u00fck Okur\u2019un Okurlar\u0131y\u0131z! - HASAN SEVER","og_description":"\u201cGabo\u2019nun dedi\u011fine g\u00f6re Fidel (Castro), \u201cO kadar dikkatli ve titiz bir okurdur ki, hi\u00e7 umulmad\u0131k bir yerde \u00e7eli\u015fkiler ve yanl\u0131\u015f veriler yakal\u0131yor. \u2018Bir Kay\u0131p Denizci\u2019yi okuduktan sonra, geminin h\u0131z\u0131n\u0131n hesaplanmas\u0131nda bir hata oldu\u011funu, dolay\u0131s\u0131yla benim dedi\u011fim var\u0131\u015f saatinin do\u011fru olamayaca\u011f\u0131n\u0131 s\u00f6ylemek i\u00e7in kald\u0131\u011f\u0131m otele kadar geldi. Hakl\u0131yd\u0131. Yay\u0131mlanmadan \u00f6nce \u2018K\u0131rm\u0131z\u0131 Pazartesi\u2019nin son halini ona g\u00f6t\u00fcrd\u00fcm ve bana av t\u00fcfe\u011finin \u00f6zelliklerinde yapt\u0131\u011f\u0131m bir hatay\u0131 g\u00f6sterdi.\u201d Belki \u015f\u00f6yle ilgin\u00e7 bir soru sorulabilir: Marquez mi Fidel\u2019in yazar\u0131d\u0131r; yoksa Fidel mi Marquez\u2019in okurudur? \u201cF\u0131r\u0131n\u0131n durmas\u0131 gereken yerde de\u011fil …,, dedi bana bir kez Leo Tolstoy. Yirmi Alt\u0131 Erkek Ve Bir K\u0131z adl\u0131 \u00f6yk\u00fcmdeki f\u0131r\u0131nd\u0131 bu. \u00d6yle bir yazm\u0131\u015f\u0131m ki, f\u0131r\u0131n\u0131n alevi, benim anlatt\u0131\u011f\u0131m bi\u00e7imde, f\u0131r\u0131nc\u0131lar\u0131n y\u00fcz\u00fcn\u00fc ayd\u0131nlatamazd\u0131. Foma Gordeyev‘imdeki Medinskaya‘dan s\u00f6z ederken, \u00c7ehov, \u201cBuradan, kad\u0131n\u0131n \u00fc\u00e7 kula\u011f\u0131 varm\u0131\u015f anlam\u0131 \u00e7\u0131k\u0131yor -bir tane de \u00e7enesinde- bak,,. demi\u015fti. Ger\u00e7ekten de do\u011fru s\u00f6yl\u00fcyordu, kad\u0131n\u0131n y\u00fcz\u00fcn\u00fc \u0131\u015f\u0131\u011fa \u00e7evirme bi\u00e7imi \u00f6yle yanl\u0131\u015ft\u0131 ki.\u201d Buradaki durum \u00e7ok daha lezzetli. Yazar hallerine al\u0131\u015f\u0131k oldu\u011fumuz Tolstoy ve \u00c7ehov, b\u00fct\u00fcn \u201c\u00fcretken dikkatleriyle\u201d kar\u015f\u0131m\u0131za okur olarak \u00e7\u0131k\u0131yorlar. Yukar\u0131daki soruyu bir daha soral\u0131m: Gorki mi Tolstoy ve \u00c7ehov\u2019un yazar\u0131d\u0131r; yoksa Tolstoy ve \u00c7ehov mu Gorki\u2019nin okurudur. Yazarl\u0131\u011f\u0131n bir ara form, asl\u2019olan\u0131n okurluk oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Bu tezden hareket edecek olursam, \u201cokur\u201dlar\u0131n taraf\u0131nda durdu\u011fumu rahat\u00e7a s\u00f6yleyebilirim. Niye mi? Yazar, yaratt\u0131\u011f\u0131 \u015feye, sonsuza dek de\u011fi\u015fmeyecek bir form verdi\u011fi i\u00e7in; bir bak\u0131ma, i\u015fledi\u011fi hikaye ve mekanlar\u0131 \u201ck\u0131s\u0131rla\u015ft\u0131rm\u0131\u015f\u201d \u201ctek\u201d d\u00fczleme (Ebene) indirmi\u015ftir. Bu, yazar\u0131n tercihi ya da yetersizli\u011finden \u00e7ok, fiziksel\u00a0 bir canl\u0131 olarak biz insanlar\u0131n d\u00fcnyay\u0131, evreni kavramada hen\u00fcz \u00e7ok yetersiz bir bak\u0131\u015fa\/kavray\u0131\u015fa sahip olmam\u0131zdan kaynakl\u0131d\u0131r. Nas\u0131l ki, g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcnden h\u0131zla ge\u00e7en bir nesneyi ayr\u0131nt\u0131lar\u0131yla g\u00f6remeyecek denli d\u00fc\u015f\u00fck \u00e7\u00f6z\u00fcn\u00fcrl\u00fc g\u00f6zlere sahipsek; alg\u0131 d\u00fczeyimiz de g\u00fcnl\u00fck hayat\u0131n hayhuyu i\u00e7inde yan\u0131 ba\u015f\u0131m\u0131zda ak\u0131p giden insanlar\u0131, o insanlara ait hikayeleri, mekanlar\u0131, mekanlar\u0131n detaylar\u0131n\u0131 alg\u0131layamayacak kadar \u201ck\u00f6r\u201dd\u00fcr. Yazar, t\u0131pk\u0131 tanr\u0131 gibi, k\u00f6rl\u00fc\u011f\u00fcm\u00fcz\u00fc besler \/ k\u00f6rl\u00fc\u011f\u00fcm\u00fczden beslenir. Biz okurlar ise, durdurulmu\u015fu hareketlendirir; \u201ctek\u201de indirgenmi\u015fe boyut katar; \u201ck\u0131s\u0131rla\u015ft\u0131r\u0131lm\u0131\u015f\u201d\u0131 \u00e7o\u011falt\u0131r\u0131z. Bunlar\u0131 yaparken, tanr\u0131s\u0131n\u0131 \u00fcreten insan gibi, yazar\u0131n yaratarak \u201cde\u011fi\u015femez\u201d dedi\u011fini de\u011fi\u015ftirir; hatta onu yazardan kopar\u0131p kendi \u201csistemimiz\u201dle yeniden olu\u015ftururuz. \u00dcretti\u011fimiz, \u00e7o\u011funlukla yazar\u0131n \u201cmaddi\u201d anlat\u0131m\u0131ndan ilham al\u0131yor olsa da, neticede, hayal d\u00fcnyam\u0131zda, kendi \u201cd\u00fc\u015f \u00e7amurumuz\u201dla yaratt\u0131\u011f\u0131m\u0131zd\u0131r.\u00a0 Yazar, okurun \u201c\u00fcretim\u201d bahanesidir. \u201c- Bak, … diye ba\u011f\u0131rd\u0131, kaderimin de\u011fi\u015fece\u011fi g\u00fcn geldi \u00e7att\u0131, evet, evet, kolumun g\u00fcc\u00fcn\u00fc g\u00f6sterece\u011fim, ileriki y\u00fczy\u0131llar okusun diye Fanna’n\u0131n defterine ge\u00e7ecek i\u015fler ba\u015faraca\u011f\u0131m an geldi i\u015fte! \u015eu toz bulutunu g\u00f6r\u00fcyor musun? \u00c7e\u015fitli uluslardan kurulu, b\u00fcy\u00fck bir ordu kald\u0131r\u0131yor onu, tam \u00fcst\u00fcm\u00fcze geliyor.\u201c Hangimiz \u201cokur\u201dlu\u011fumuz u\u011fruna \u201cger\u00e7ekli\u011fimizden\u201d vazge\u00e7tik? Hangimiz \u201cokur\u201dlu\u011fumuzdan kendimize g\u00fcnd\u00fcz d\u00fc\u015fleri, beden yaralar\u0131, g\u00f6n\u00fcl maceralar\u0131 \u00fcrettik?\u00a0 \u201cBana kal\u0131rsa, iki ordu var kar\u015f\u0131m\u0131zda, dedi Seyis, \u00e7\u00fcnk\u00fc bir toz bulutu da \u015fu yandan geliyor.\u201d Biz okurlar aldat\u0131lmay\u0131 severiz (e\u015fittir, ne bulduk ki \u015fu hayattan?).\u00a0 Tarihin kay\u0131t alt\u0131na ald\u0131\u011f\u0131 ilk \u201cokur\u201d kitab\u0131n\u0131 okurken, her sat\u0131rda bize hayat\u0131n ger\u00e7ekli\u011fini hayk\u0131ran Seyis\u2019e \u00f6fke duyar, m\u00fcmk\u00fcn mertebe onun sat\u0131rlar\u0131n\u0131 atlamak isteriz. \u0130\u015fte kar\u015f\u0131m\u0131zda yel de\u011firmenlerinden daha \u201csomut\u201d bir \u00e7\u0131lg\u0131nl\u0131k f\u0131rsat\u0131 ve i\u015fte kendimizi hayat\u0131n \u201cs\u0131k\u0131c\u0131l\u0131\u011f\u0131ndan\u201d kurtarabilmek i\u00e7in kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015f iki dev ordunun meydan muharebesi\u2026 Sus Seyis, deriz her seferinde; aldat\u0131lm\u0131\u015fl\u0131\u011f\u0131m\u0131za limon s\u0131kma.\u00a0 \u201c… geri d\u00f6nd\u00fc, s\u00f6ylenenin do\u011fru oldu\u011funu g\u00f6r\u00fcnce, iki ordunun o geni\u015f vadide kar\u015f\u0131la\u015f\u0131p sava\u015faca\u011f\u0131n\u0131 sand\u0131, b\u00fcy\u00fck bir sevince kap\u0131ld\u0131. Akl\u0131 fikri, her dakika, her saat, \u015f\u00f6valye romanlar\u0131ndaki sava\u015f\u00adlarda, b\u00fcy\u00fclerde, yenilgilerde, d\u00fc\u015flerde, a\u015fklarda ve meydan okumalardayd\u0131; s\u00f6yledi\u011fi, yapt\u0131\u011f\u0131, d\u00fc\u015f\u00fcnd\u00fc\u00ad\u011f\u00fc her \u015fey buna g\u00f6reydi. Oysa bu toz, yolun iki yan\u0131ndan gelen ve iyice yan\u0131na varmad\u0131k\u00e7a ne oldu\u011fu belli olmayan iki b\u00fcy\u00fck davar s\u00fcr\u00fcs\u00fcnden y\u00fckseliyordu.\u201d\u00a0 O, tarihin ilk, belki de son okurudur! O, Don Quijote\u2019dir! Ve ne mutlu ki, hepimiz o b\u00fcy\u00fck Okur\u2019un okurlar\u0131y\u0131z! Hasan Sever Z\u00fcrih, 19 Ocak 2016","og_url":"https:\/\/hasansever.org\/?p=4465","og_site_name":"HASAN SEVER","article_published_time":"2020-07-19T20:34:01+00:00","og_image":[{"width":1216,"height":816,"url":"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/1207_quixote_09-1.jpg","type":"image\/jpeg"}],"author":"hasever","twitter_card":"summary_large_image","twitter_misc":{"Yazan:":"hasever","Tahmini okuma s\u00fcresi":"4 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/hasansever.org\/?p=4465#article","isPartOf":{"@id":"https:\/\/hasansever.org\/?p=4465"},"author":{"name":"hasever","@id":"https:\/\/hasansever.org\/#\/schema\/person\/02da0d92d953f3fc8d567d9a52be1efa"},"headline":"O b\u00fcy\u00fck Okur\u2019un Okurlar\u0131y\u0131z!","datePublished":"2020-07-19T20:34:01+00:00","mainEntityOfPage":{"@id":"https:\/\/hasansever.org\/?p=4465"},"wordCount":883,"commentCount":0,"image":{"@id":"https:\/\/hasansever.org\/?p=4465#primaryimage"},"thumbnailUrl":"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/1207_quixote_09-1.jpg","keywords":["Don Ki\u015fot","Don Quijote","hasan sever","Miguel de Cervantes Saavedra","o b\u00fcy\u00fck okurun okurlar\u0131y\u0131z"],"articleSection":["Edebiyat","Yaz\u0131lar"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/hasansever.org\/?p=4465#respond"]}]},{"@type":"WebPage","@id":"https:\/\/hasansever.org\/?p=4465","url":"https:\/\/hasansever.org\/?p=4465","name":"O b\u00fcy\u00fck Okur\u2019un Okurlar\u0131y\u0131z! - HASAN SEVER","isPartOf":{"@id":"https:\/\/hasansever.org\/#website"},"primaryImageOfPage":{"@id":"https:\/\/hasansever.org\/?p=4465#primaryimage"},"image":{"@id":"https:\/\/hasansever.org\/?p=4465#primaryimage"},"thumbnailUrl":"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/1207_quixote_09-1.jpg","datePublished":"2020-07-19T20:34:01+00:00","author":{"@id":"https:\/\/hasansever.org\/#\/schema\/person\/02da0d92d953f3fc8d567d9a52be1efa"},"breadcrumb":{"@id":"https:\/\/hasansever.org\/?p=4465#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/hasansever.org\/?p=4465"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/hasansever.org\/?p=4465#primaryimage","url":"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/1207_quixote_09-1.jpg","contentUrl":"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/1207_quixote_09-1.jpg","width":1216,"height":816},{"@type":"BreadcrumbList","@id":"https:\/\/hasansever.org\/?p=4465#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/hasansever.org\/"},{"@type":"ListItem","position":2,"name":"O b\u00fcy\u00fck Okur\u2019un Okurlar\u0131y\u0131z!"}]},{"@type":"WebSite","@id":"https:\/\/hasansever.org\/#website","url":"https:\/\/hasansever.org\/","name":"HASAN SEVER","description":"Biraz noksan biraz ziyade","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/hasansever.org\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"tr"},{"@type":"Person","@id":"https:\/\/hasansever.org\/#\/schema\/person\/02da0d92d953f3fc8d567d9a52be1efa","name":"hasever","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/secure.gravatar.com\/avatar\/354148850b2c5d0d2e475b001ba1d3372ce07bb6c9f94963ae3e13c9d7edca6e?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/354148850b2c5d0d2e475b001ba1d3372ce07bb6c9f94963ae3e13c9d7edca6e?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/354148850b2c5d0d2e475b001ba1d3372ce07bb6c9f94963ae3e13c9d7edca6e?s=96&d=mm&r=g","caption":"hasever"},"url":"https:\/\/hasansever.org\/?author=2"}]}},"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/scbKCK-736","jetpack-related-posts":[{"id":2768,"url":"https:\/\/hasansever.org\/?p=2768","url_meta":{"origin":4465,"position":0},"title":"\u201cBa\u015fka bir dil\u201dde yazmak","author":"hasever","date":"1 Ekim 2021","format":false,"excerpt":"\"17 Eyl\u00fcl 2021 Cuma g\u00fcn\u00fc \"Literaturhaus Z\u00fcrich\" taraf\u0131ndan \u0130svi\u00e7re'nin Z\u00fcrih kentinde organize edilen ve konu\u015fmac\u0131 olarak davetli oldu\u011fum \"\u0130svi\u00e7re'de Be\u015finci Dilde Edebiyat\" adl\u0131 sempozyumda yazarl\u0131k ser\u00fcvenimi ve \"ba\u015fka bir dilde\" yazmaya dair deneyimlerimi payla\u015ft\u0131\u011f\u0131m sunumumun tam metni. Z\u00fcrih\u2019e geldi\u011fimde 23 ya\u015f\u0131ndayd\u0131m. 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