{"id":4467,"date":"2020-07-20T14:00:38","date_gmt":"2020-07-20T12:00:38","guid":{"rendered":"https:\/\/hasansever.org\/?p=799"},"modified":"2020-07-20T14:00:38","modified_gmt":"2020-07-20T12:00:38","slug":"dunun-katipleri-bugunun-yazarlari-dunun-tabletleri-bugunun-kitaplari","status":"publish","type":"post","link":"https:\/\/hasansever.org\/?p=4467","title":{"rendered":"D\u00fcn\u00fcn k\u00e2tipleri bug\u00fcn\u00fcn yazarlar\u0131; d\u00fcn\u00fcn tabletleri bug\u00fcn\u00fcn kitaplar\u0131"},"content":{"rendered":"
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\u201cElini a\u011fz\u0131yla e\u015fit h\u0131zla hareket ettirebilen k\u00e2tip, ger\u00e7ek k\u00e2tiptir.\u201d –\u00a0S\u00fcmer Atas\u00f6z\u00fc<\/h3>\n<\/blockquote>\n
Bu S\u00fcmer atas\u00f6z\u00fc belki de yazara ve onun i\u015flevine dair edilmi\u015f en eski atas\u00f6z\u00fcd\u00fcr. Ne de olsa yaz\u0131y\u0131 S\u00fcmerler buldu ve o g\u00fcn bu g\u00fcnd\u00fcr bizler bu mucizenin s\u0131rr\u0131n\u0131 \u00e7\u00f6zmeye gayret ediyoruz. Asl\u0131nda gayret mi ediyoruz yoksa ondan ka\u00e7maya m\u0131 \u00e7al\u0131\u015f\u0131yoruz o da ayr\u0131 bir soru ve sorundur.<\/div>\n<\/div>\n<\/header>\n
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Edebiyat\u0131n yazar\/\u015fair kaynakl\u0131 \u00fcretildi\u011fine dair ortak bir kan\u0131 vard\u0131r: Yazar \u00fcretir, okur t\u00fcketir. Fakat na\u00e7izane, bunun \u00e7o\u011fu zaman b\u00f6yle olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Do\u011frudur, yazar bir \u015feyi \u00fcretir; fakat \u00fcretti\u011fini \u00fcretti\u011fi anda da t\u00fcketmi\u015ftir. O, eserini ortaya koydu\u011funda, eser var olan ve onun sayesinde ayakta durabilen kal\u0131plar\u0131n i\u00e7inde sonsuza kadar sabittir\/hapistir. Peki bu durumda,\u00a0\u201cElini a\u011fz\u0131yla e\u015fit h\u0131zla hareket ettirebilen k\u00e2tip\u201din<\/em>-g\u00fcn\u00fcm\u00fcze uyarlarsak yazar\u0131n- nas\u0131l oluyor da \u00fcretirken t\u00fcketti\u011fi \u015fey bin y\u0131llara meydan okuyup canl\u0131 kalabiliyor? Nas\u0131l oluyor da M.\u00d6. yakla\u015f\u0131k 2100 y\u0131l\u0131nda tablete i\u015flenen G\u0131lgam\u0131\u015f Destan\u0131 g\u00fcn\u00fcm\u00fcze kadar ya\u015fayabiliyor ve bizlere ilham vermeye devam ediyor?<\/p>\n

Okur sayesinde<\/strong><\/p>\n

Bir k\u00e2tip ne kadar h\u0131zl\u0131 ellere, bir yazar ne kadar yarat\u0131c\u0131 i\u00e7 sese ve o sesi i\u015fleyebilen dil\/yaz\u0131m yetene\u011fine sahip olursa olsun, kar\u015f\u0131l\u0131\u011f\u0131nda bir okur yoksa, o yazar (ve dolay\u0131s\u0131yla eseri) var olma, hayatta kalma \u015fans\u0131na sahip de\u011fildir. \u015eimdilerde, bilhassa benim \u00fclkemde, \u00e7ok\u00e7a yarat\u0131c\u0131 yazar kurslar\u0131 a\u00e7\u0131l\u0131yor. T\u00fcmden k\u00f6t\u00fclemek istemiyorum; fakat bu konuda \u201cdo\u011fal\u201ddan yanay\u0131m. Belki kimileri beni \u201ceski kafal\u0131\u201d bulacakt\u0131r. B\u00fcy\u00fck \u015fairlerimizden Ahmed Arif, \u201c\u015eiirin okulu yoktur; zaten olsa da k\u00f6t\u00fc olurdu\u201d derken belki de b\u00f6yle bir \u015feye vurgu yap\u0131yordu, bilemem.<\/p>\n

Bildi\u011fim, edebiyat\u0131n, yarat\u0131c\u0131 yazar kurslar\u0131ndan ziyade yarat\u0131c\u0131 okurlara ihtiya\u00e7 duydu\u011fudur. Bu, yazarl\u0131k gibi de\u011fildir. Yazarl\u0131k bana g\u00f6re her ne kadar \u015fairli\u011fin \u201chen\u00fcz tam olgunlu\u011fa er(e)memi\u015f bir alt mertebesi\u201d olsa da t\u0131pk\u0131 \u015fairlik gibi mekteple kazan\u0131lacak bir yeti de\u011fildir. Pek tabii yazma bi\u00e7im, tekniklerini yads\u0131yor, bir kenara at\u0131yor de\u011filim; fakat bunlar\u0131n okuldan \u00e7ok, okurluk \u00fczerinden edinilebilece\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Her yazar \u00f6n\u00fcnde ve sonunda bir okur oldu\u011funa g\u00f6re, asl\u0131nda yazarl\u0131k okurlu\u011fun da bir ara formu olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor.<\/p>\n

G\u00fcn\u00fcn sonunda ihtiya\u00e7 duydu\u011fumuz bence okurdur<\/strong><\/p>\n

Yazar\u0131n da gidip g\u00f6lgesine s\u0131\u011f\u0131nd\u0131\u011f\u0131, yorgunlu\u011funu \u00e7\u0131karmak i\u00e7in oturup s\u0131rt\u0131n\u0131 dayad\u0131\u011f\u0131 g\u00f6vde onun g\u00f6vdesidir.<\/p>\n

Bu bahsi, 27 ya\u015f\u0131nda, Birinci D\u00fcnya Sava\u015f\u0131\u2019na kat\u0131ld\u0131ktan k\u0131sa bir s\u00fcre sonra \u00f6len ve geride sadece bir roman b\u0131rakabilmi\u015f olan Alian Fournier\u2019le bitirelim:<\/p>\n

\u201cDahi yazar yoktur, iyi okur vard\u0131r.\u201d<\/strong><\/p>\n

Buraya kadar okura ve yazara dair s\u00f6yleyeceklerimi s\u00f6ylemi\u015fken biraz da edebiyat\u0131 ne olarak ve nas\u0131l g\u00f6rd\u00fc\u011f\u00fcm\u00fc anlatmak istiyorum.<\/p>\n

B\u00fcy\u00fck \u00f6yk\u00fcc\u00fcm\u00fcz Sait Faik\u2019in \u201cYazmasayd\u0131m \u00e7\u0131ld\u0131r\u0131rd\u0131m\u201d dedi\u011fi rivayet edilir. \u0130lk okuyu\u015fta insana fazla \u201cedebi\u201d geliyor ama asl\u0131nda \u00e7o\u011fu yazar i\u00e7in durum tam da budur. Yazmasalard\u0131 eksik kalacak, hayatta noksan duracaklard\u0131. Hatta baz\u0131lar\u0131 fiziksel ac\u0131lar \u00e7ekecekti, kimisi terapi kurlar\u0131nda \u00f6m\u00fcr t\u00fcketecek, kimi de boynundaki k\u0131rm\u0131z\u0131 atk\u0131y\u0131 bir s\u00f6\u011f\u00fct dal\u0131na dolay\u0131p kendisini Limmat\u2019a atacakt\u0131.<\/p>\n

James Joyce\u2019un, \u00e7ok sevdi\u011fi Platzspitz\u2019de birbirine kar\u0131\u015fan\/kavu\u015fan Sihl ve Limmat \u00e7aylar\u0131n\u0131 seyrederken akl\u0131na b\u00f6yle bir \u015fey geldi mi bilmiyoruz; fakat gelip de yapmad\u0131ysa bu onun edebiyat yarat\u0131m\u0131 sayesinde olmu\u015ftur demek yanl\u0131\u015f olmayacakt\u0131r. Pek tabii edebiyat her zaman yaraya merhem olmuyor. En az\u0131ndan\u00a0Stefan Zweig<\/a>\u2019\u0131 memleketinden \u00e7ok \u00e7ok uzakta, i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc karanl\u0131k umutsuzluktan maalesef \u00e7\u0131karamad\u0131\u011f\u0131n\u0131 biliyoruz. \u00d6te yandan belki de yazmad\u0131\u011f\u0131 i\u00e7in ac\u0131larla d\u00fcnyam\u0131z\u0131 terk eden bir s\u00fcr\u00fc insan\u0131m\u0131z oldu, onlar\u0131 da bilemiyoruz. Kendi deneyimim pek tabii ortalamaya denk gelmez biliyorum; \u00e7\u00fcnk\u00fc ya\u015fad\u0131\u011f\u0131m ve burada bulunan \u00e7o\u011fu dostumun da tecr\u00fcbe etti\u011fi hayat \u201cstandart sapma\u201dn\u0131n \u00e7ok \u00fcst\u00fcnde. Bu y\u00fczden biz \u201cs\u00fcrg\u00fcn\u201d veya \u201cg\u00f6\u00e7men\u201d yazarlar dilde, dilimizin korunakl\u0131 d\u00fcnyas\u0131nda kendimize bir d\u00fcnya olu\u015fturmu\u015fuzdur. Bazen kendi hayat deneyimlerimizden s\u0131ra ba\u015fkalar\u0131n\u0131nkini anlatmaya gelmedi\u011fi i\u00e7in mutsuz bile oluyoruz; \u00e7\u00fcnk\u00fc bir yazar en \u00e7ok kendini yazmad\u0131\u011f\u0131nda serbest ve mutlu olabilir.<\/p>\n

Bunun bir de as\u0131l okurdan uzak d\u00fc\u015fmesi var. Her g\u00f6\u00e7men yazar asl\u0131nda bir \u00e7e\u015fit \u201cghost writer\u201dd\u0131r; eseriyle vard\u0131r ama b\u00fcnyesiyle yoktur. Bu, yazarl\u0131\u011f\u0131n olumsuz bir taraf\u0131; fakat bunun bir de yarat\u0131c\u0131 g\u00fcc\u00fc vard\u0131r:<\/p>\n

K\u00f6klerini g\u00f6rmek istiyorsan, topra\u011f\u0131ndan ayr\u0131l<\/strong><\/p>\n

Zaten b\u00fct\u00fcn hik\u00e2yeler de b\u00f6yle v\u00fccut bulmaz m\u0131? Siz bir yola \u00e7\u0131kars\u0131n\u0131z; o yol sizin hik\u00e2yeniz\/hayat\u0131n\u0131z olur. Ya da bir g\u00fcn kasabaya bir yabanc\u0131 gelir, hik\u00e2ye ba\u015flar, yabanc\u0131n\u0131n kasabay\u0131 terk etti\u011fi g\u00fcn de hik\u00e2ye biter. Yani asl\u0131nda edebiyatta ve belki de b\u00fct\u00fcn sanat dallar\u0131nda g\u00f6\u00e7erlik \u015fartt\u0131r. Buna bir itiraz\u0131m yok, itiraz\u0131m;<\/p>\n

\u201cYolda\u015flar, \u00f6l\u00fcrsem o g\u00fcnden \u00f6nce yani,<\/em><\/p>\n

-\u00f6yle gibi de g\u00f6r\u00fcn\u00fcyor-<\/em><\/p>\n

Anadolu\u2019da bir k\u00f6y mezarl\u0131\u011f\u0131na g\u00f6m\u00fcn beni<\/em><\/p>\n

ve de uyar\u0131na gelirse,<\/em><\/p>\n

tepemde bir de \u00e7\u0131nar olursa<\/em><\/p>\n

ta\u015f ma\u015f da istemez hani\u2026\u201d<\/em><\/p>\n

diyor ya bizim b\u00fcy\u00fck ozan\u0131m\u0131z Naz\u0131m Hikmet, 27 Nisan 1953 senesinde Moskova yak\u0131nlar\u0131ndaki Barviha Sanatoryumu\u2019nda yazd\u0131\u011f\u0131 Vasiyet adl\u0131 \u015fiirinde, evet tek itiraz\u0131m, tepesinde \u00e7\u0131nar olmayan sahipsiz mezarad\u0131r.<\/p>\n

Hasan Sever<\/strong><\/p>\n

18 Haziran 2019<\/span><\/strong><\/p>\n<\/div>\n

Kaynak: https:\/\/www.haberpodium.ch\/dunun-katipleri-bugunun-yazarlari-dunun-tabletleri-bugunun-kitaplari\/<\/a><\/p>\n

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Not:\u00a0<\/em><\/strong>Bu yaz\u0131, 25 May\u0131s 2019 tarihinde \u0130svi\u00e7re\u2019nin Winterthur kentinde yap\u0131lan, \u201cAnatolisch-Schweizerisch Literaturtag\u201c\u00a0isimli\u00a0edebiyat bulu\u015fmas\u0131 vesilesiyle kaleme al\u0131nm\u0131\u015ft\u0131r.<\/i><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u201cElini a\u011fz\u0131yla e\u015fit h\u0131zla hareket ettirebilen k\u00e2tip, ger\u00e7ek k\u00e2tiptir.\u201d –\u00a0S\u00fcmer Atas\u00f6z\u00fc Bu S\u00fcmer atas\u00f6z\u00fc belki de yazara ve onun i\u015flevine dair edilmi\u015f en eski atas\u00f6z\u00fcd\u00fcr. Ne de olsa yaz\u0131y\u0131 S\u00fcmerler buldu ve o g\u00fcn bu g\u00fcnd\u00fcr bizler bu mucizenin s\u0131rr\u0131n\u0131 \u00e7\u00f6zmeye gayret ediyoruz. Asl\u0131nda gayret mi ediyoruz yoksa ondan ka\u00e7maya m\u0131 \u00e7al\u0131\u015f\u0131yoruz o da ayr\u0131 bir soru ve sorundur. Edebiyat\u0131n yazar\/\u015fair kaynakl\u0131 \u00fcretildi\u011fine dair ortak bir kan\u0131 vard\u0131r: Yazar \u00fcretir, okur t\u00fcketir. Fakat na\u00e7izane, bunun \u00e7o\u011fu zaman b\u00f6yle olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Do\u011frudur, yazar bir \u015feyi \u00fcretir; fakat \u00fcretti\u011fini \u00fcretti\u011fi anda da t\u00fcketmi\u015ftir. O, eserini ortaya koydu\u011funda, eser var olan ve onun sayesinde ayakta durabilen kal\u0131plar\u0131n i\u00e7inde sonsuza kadar sabittir\/hapistir. Peki bu durumda,\u00a0\u201cElini a\u011fz\u0131yla e\u015fit h\u0131zla hareket ettirebilen k\u00e2tip\u201din-g\u00fcn\u00fcm\u00fcze uyarlarsak yazar\u0131n- nas\u0131l oluyor da \u00fcretirken t\u00fcketti\u011fi \u015fey bin y\u0131llara meydan okuyup canl\u0131 kalabiliyor? Nas\u0131l oluyor da M.\u00d6. yakla\u015f\u0131k 2100 y\u0131l\u0131nda tablete i\u015flenen G\u0131lgam\u0131\u015f Destan\u0131 g\u00fcn\u00fcm\u00fcze kadar ya\u015fayabiliyor ve bizlere ilham vermeye devam ediyor? Okur sayesinde Bir k\u00e2tip ne kadar h\u0131zl\u0131 ellere, bir yazar ne kadar yarat\u0131c\u0131 i\u00e7 sese ve o sesi i\u015fleyebilen dil\/yaz\u0131m yetene\u011fine sahip olursa olsun, kar\u015f\u0131l\u0131\u011f\u0131nda bir okur yoksa, o yazar (ve dolay\u0131s\u0131yla eseri) var olma, hayatta kalma \u015fans\u0131na sahip de\u011fildir. \u015eimdilerde, bilhassa benim \u00fclkemde, \u00e7ok\u00e7a yarat\u0131c\u0131 yazar kurslar\u0131 a\u00e7\u0131l\u0131yor. T\u00fcmden k\u00f6t\u00fclemek istemiyorum; fakat bu konuda \u201cdo\u011fal\u201ddan yanay\u0131m. Belki kimileri beni \u201ceski kafal\u0131\u201d bulacakt\u0131r. B\u00fcy\u00fck \u015fairlerimizden Ahmed Arif, \u201c\u015eiirin okulu yoktur; zaten olsa da k\u00f6t\u00fc olurdu\u201d derken belki de b\u00f6yle bir \u015feye vurgu yap\u0131yordu, bilemem. Bildi\u011fim, edebiyat\u0131n, yarat\u0131c\u0131 yazar kurslar\u0131ndan ziyade yarat\u0131c\u0131 okurlara ihtiya\u00e7 duydu\u011fudur. Bu, yazarl\u0131k gibi de\u011fildir. Yazarl\u0131k bana g\u00f6re her ne kadar \u015fairli\u011fin \u201chen\u00fcz tam olgunlu\u011fa er(e)memi\u015f bir alt mertebesi\u201d olsa da t\u0131pk\u0131 \u015fairlik gibi mekteple kazan\u0131lacak bir yeti de\u011fildir. Pek tabii yazma bi\u00e7im, tekniklerini yads\u0131yor, bir kenara at\u0131yor de\u011filim; fakat bunlar\u0131n okuldan \u00e7ok, okurluk \u00fczerinden edinilebilece\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Her yazar \u00f6n\u00fcnde ve sonunda bir okur oldu\u011funa g\u00f6re, asl\u0131nda yazarl\u0131k okurlu\u011fun da bir ara formu olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. G\u00fcn\u00fcn sonunda ihtiya\u00e7 duydu\u011fumuz bence okurdur Yazar\u0131n da gidip g\u00f6lgesine s\u0131\u011f\u0131nd\u0131\u011f\u0131, yorgunlu\u011funu \u00e7\u0131karmak i\u00e7in oturup s\u0131rt\u0131n\u0131 dayad\u0131\u011f\u0131 g\u00f6vde onun g\u00f6vdesidir. Bu bahsi, 27 ya\u015f\u0131nda, Birinci D\u00fcnya Sava\u015f\u0131\u2019na kat\u0131ld\u0131ktan k\u0131sa bir s\u00fcre sonra \u00f6len ve geride sadece bir roman b\u0131rakabilmi\u015f olan Alian Fournier\u2019le bitirelim: \u201cDahi yazar yoktur, iyi okur vard\u0131r.\u201d Buraya kadar okura ve yazara dair s\u00f6yleyeceklerimi s\u00f6ylemi\u015fken biraz da edebiyat\u0131 ne olarak ve nas\u0131l g\u00f6rd\u00fc\u011f\u00fcm\u00fc anlatmak istiyorum. B\u00fcy\u00fck \u00f6yk\u00fcc\u00fcm\u00fcz Sait Faik\u2019in \u201cYazmasayd\u0131m \u00e7\u0131ld\u0131r\u0131rd\u0131m\u201d dedi\u011fi rivayet edilir. \u0130lk okuyu\u015fta insana fazla \u201cedebi\u201d geliyor ama asl\u0131nda \u00e7o\u011fu yazar i\u00e7in durum tam da budur. Yazmasalard\u0131 eksik kalacak, hayatta noksan duracaklard\u0131. Hatta baz\u0131lar\u0131 fiziksel ac\u0131lar \u00e7ekecekti, kimisi terapi kurlar\u0131nda \u00f6m\u00fcr t\u00fcketecek, kimi de boynundaki k\u0131rm\u0131z\u0131 atk\u0131y\u0131 bir s\u00f6\u011f\u00fct dal\u0131na dolay\u0131p kendisini Limmat\u2019a atacakt\u0131. James Joyce\u2019un, \u00e7ok sevdi\u011fi Platzspitz\u2019de birbirine kar\u0131\u015fan\/kavu\u015fan Sihl ve Limmat \u00e7aylar\u0131n\u0131 seyrederken akl\u0131na b\u00f6yle bir \u015fey geldi mi bilmiyoruz; fakat gelip de yapmad\u0131ysa bu onun edebiyat yarat\u0131m\u0131 sayesinde olmu\u015ftur demek yanl\u0131\u015f olmayacakt\u0131r. Pek tabii edebiyat her zaman yaraya merhem olmuyor. En az\u0131ndan\u00a0Stefan Zweig\u2019\u0131 memleketinden \u00e7ok \u00e7ok uzakta, i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc karanl\u0131k umutsuzluktan maalesef \u00e7\u0131karamad\u0131\u011f\u0131n\u0131 biliyoruz. \u00d6te yandan belki de yazmad\u0131\u011f\u0131 i\u00e7in ac\u0131larla d\u00fcnyam\u0131z\u0131 terk eden bir s\u00fcr\u00fc insan\u0131m\u0131z oldu, onlar\u0131 da bilemiyoruz. Kendi deneyimim pek tabii ortalamaya denk gelmez biliyorum; \u00e7\u00fcnk\u00fc ya\u015fad\u0131\u011f\u0131m ve burada bulunan \u00e7o\u011fu dostumun da tecr\u00fcbe etti\u011fi hayat \u201cstandart sapma\u201dn\u0131n \u00e7ok \u00fcst\u00fcnde. Bu y\u00fczden biz \u201cs\u00fcrg\u00fcn\u201d veya \u201cg\u00f6\u00e7men\u201d yazarlar dilde, dilimizin korunakl\u0131 d\u00fcnyas\u0131nda kendimize bir d\u00fcnya olu\u015fturmu\u015fuzdur. Bazen kendi hayat deneyimlerimizden s\u0131ra ba\u015fkalar\u0131n\u0131nkini anlatmaya gelmedi\u011fi i\u00e7in mutsuz bile oluyoruz; \u00e7\u00fcnk\u00fc bir yazar en \u00e7ok kendini yazmad\u0131\u011f\u0131nda serbest ve mutlu olabilir. Bunun bir de as\u0131l okurdan uzak d\u00fc\u015fmesi var. Her g\u00f6\u00e7men yazar asl\u0131nda bir \u00e7e\u015fit \u201cghost writer\u201dd\u0131r; eseriyle vard\u0131r ama b\u00fcnyesiyle yoktur. Bu, yazarl\u0131\u011f\u0131n olumsuz bir taraf\u0131; fakat bunun bir de yarat\u0131c\u0131 g\u00fcc\u00fc vard\u0131r: K\u00f6klerini g\u00f6rmek istiyorsan, topra\u011f\u0131ndan ayr\u0131l Zaten b\u00fct\u00fcn hik\u00e2yeler de b\u00f6yle v\u00fccut bulmaz m\u0131? Siz bir yola \u00e7\u0131kars\u0131n\u0131z; o yol sizin hik\u00e2yeniz\/hayat\u0131n\u0131z olur. Ya da bir g\u00fcn kasabaya bir yabanc\u0131 gelir, hik\u00e2ye ba\u015flar, yabanc\u0131n\u0131n kasabay\u0131 terk etti\u011fi g\u00fcn de hik\u00e2ye biter. Yani asl\u0131nda edebiyatta ve belki de b\u00fct\u00fcn sanat dallar\u0131nda g\u00f6\u00e7erlik \u015fartt\u0131r. Buna bir itiraz\u0131m yok, itiraz\u0131m; \u201cYolda\u015flar, \u00f6l\u00fcrsem o g\u00fcnden \u00f6nce yani, -\u00f6yle gibi de g\u00f6r\u00fcn\u00fcyor- Anadolu\u2019da bir k\u00f6y mezarl\u0131\u011f\u0131na g\u00f6m\u00fcn beni ve de uyar\u0131na gelirse, tepemde bir de \u00e7\u0131nar olursa ta\u015f ma\u015f da istemez hani\u2026\u201d diyor ya bizim b\u00fcy\u00fck ozan\u0131m\u0131z Naz\u0131m Hikmet, 27 Nisan 1953 senesinde Moskova yak\u0131nlar\u0131ndaki Barviha Sanatoryumu\u2019nda yazd\u0131\u011f\u0131 Vasiyet adl\u0131 \u015fiirinde, evet tek itiraz\u0131m, tepesinde \u00e7\u0131nar olmayan sahipsiz mezarad\u0131r. Hasan Sever 18 Haziran 2019 Kaynak: https:\/\/www.haberpodium.ch\/dunun-katipleri-bugunun-yazarlari-dunun-tabletleri-bugunun-kitaplari\/ Not:\u00a0Bu yaz\u0131, 25 May\u0131s 2019 tarihinde \u0130svi\u00e7re\u2019nin Winterthur kentinde yap\u0131lan, \u201cAnatolisch-Schweizerisch Literaturtag\u201c\u00a0isimli\u00a0edebiyat bulu\u015fmas\u0131 vesilesiyle kaleme al\u0131nm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"author":2,"featured_media":1171,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"D\u00fcn\u00fcn k\u00e2tipleri bug\u00fcn\u00fcn yazarlar\u0131; d\u00fcn\u00fcn tabletleri bug\u00fcn\u00fcn kitaplar\u0131","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[58,45],"tags":[296,481,493,595,980],"class_list":["post-4467","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-edebiyat","category-yazilar","tag-civi-yazi","tag-haberpodium","tag-hasan-sever","tag-katip","tag-sumerler"],"yoast_head":"\nD\u00fcn\u00fcn k\u00e2tipleri bug\u00fcn\u00fcn yazarlar\u0131; d\u00fcn\u00fcn tabletleri bug\u00fcn\u00fcn kitaplar\u0131 - HASAN SEVER<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/hasansever.org\/?p=4467\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"D\u00fcn\u00fcn k\u00e2tipleri bug\u00fcn\u00fcn yazarlar\u0131; d\u00fcn\u00fcn tabletleri bug\u00fcn\u00fcn kitaplar\u0131 - HASAN SEVER\" \/>\n<meta property=\"og:description\" content=\"\u201cElini a\u011fz\u0131yla e\u015fit h\u0131zla hareket ettirebilen k\u00e2tip, ger\u00e7ek k\u00e2tiptir.\u201d –\u00a0S\u00fcmer Atas\u00f6z\u00fc Bu S\u00fcmer atas\u00f6z\u00fc belki de yazara ve onun i\u015flevine dair edilmi\u015f en eski atas\u00f6z\u00fcd\u00fcr. Ne de olsa yaz\u0131y\u0131 S\u00fcmerler buldu ve o g\u00fcn bu g\u00fcnd\u00fcr bizler bu mucizenin s\u0131rr\u0131n\u0131 \u00e7\u00f6zmeye gayret ediyoruz. Asl\u0131nda gayret mi ediyoruz yoksa ondan ka\u00e7maya m\u0131 \u00e7al\u0131\u015f\u0131yoruz o da ayr\u0131 bir soru ve sorundur. Edebiyat\u0131n yazar\/\u015fair kaynakl\u0131 \u00fcretildi\u011fine dair ortak bir kan\u0131 vard\u0131r: Yazar \u00fcretir, okur t\u00fcketir. Fakat na\u00e7izane, bunun \u00e7o\u011fu zaman b\u00f6yle olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Do\u011frudur, yazar bir \u015feyi \u00fcretir; fakat \u00fcretti\u011fini \u00fcretti\u011fi anda da t\u00fcketmi\u015ftir. O, eserini ortaya koydu\u011funda, eser var olan ve onun sayesinde ayakta durabilen kal\u0131plar\u0131n i\u00e7inde sonsuza kadar sabittir\/hapistir. Peki bu durumda,\u00a0\u201cElini a\u011fz\u0131yla e\u015fit h\u0131zla hareket ettirebilen k\u00e2tip\u201din-g\u00fcn\u00fcm\u00fcze uyarlarsak yazar\u0131n- nas\u0131l oluyor da \u00fcretirken t\u00fcketti\u011fi \u015fey bin y\u0131llara meydan okuyup canl\u0131 kalabiliyor? Nas\u0131l oluyor da M.\u00d6. yakla\u015f\u0131k 2100 y\u0131l\u0131nda tablete i\u015flenen G\u0131lgam\u0131\u015f Destan\u0131 g\u00fcn\u00fcm\u00fcze kadar ya\u015fayabiliyor ve bizlere ilham vermeye devam ediyor? Okur sayesinde Bir k\u00e2tip ne kadar h\u0131zl\u0131 ellere, bir yazar ne kadar yarat\u0131c\u0131 i\u00e7 sese ve o sesi i\u015fleyebilen dil\/yaz\u0131m yetene\u011fine sahip olursa olsun, kar\u015f\u0131l\u0131\u011f\u0131nda bir okur yoksa, o yazar (ve dolay\u0131s\u0131yla eseri) var olma, hayatta kalma \u015fans\u0131na sahip de\u011fildir. \u015eimdilerde, bilhassa benim \u00fclkemde, \u00e7ok\u00e7a yarat\u0131c\u0131 yazar kurslar\u0131 a\u00e7\u0131l\u0131yor. T\u00fcmden k\u00f6t\u00fclemek istemiyorum; fakat bu konuda \u201cdo\u011fal\u201ddan yanay\u0131m. Belki kimileri beni \u201ceski kafal\u0131\u201d bulacakt\u0131r. B\u00fcy\u00fck \u015fairlerimizden Ahmed Arif, \u201c\u015eiirin okulu yoktur; zaten olsa da k\u00f6t\u00fc olurdu\u201d derken belki de b\u00f6yle bir \u015feye vurgu yap\u0131yordu, bilemem. Bildi\u011fim, edebiyat\u0131n, yarat\u0131c\u0131 yazar kurslar\u0131ndan ziyade yarat\u0131c\u0131 okurlara ihtiya\u00e7 duydu\u011fudur. Bu, yazarl\u0131k gibi de\u011fildir. Yazarl\u0131k bana g\u00f6re her ne kadar \u015fairli\u011fin \u201chen\u00fcz tam olgunlu\u011fa er(e)memi\u015f bir alt mertebesi\u201d olsa da t\u0131pk\u0131 \u015fairlik gibi mekteple kazan\u0131lacak bir yeti de\u011fildir. Pek tabii yazma bi\u00e7im, tekniklerini yads\u0131yor, bir kenara at\u0131yor de\u011filim; fakat bunlar\u0131n okuldan \u00e7ok, okurluk \u00fczerinden edinilebilece\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Her yazar \u00f6n\u00fcnde ve sonunda bir okur oldu\u011funa g\u00f6re, asl\u0131nda yazarl\u0131k okurlu\u011fun da bir ara formu olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. G\u00fcn\u00fcn sonunda ihtiya\u00e7 duydu\u011fumuz bence okurdur Yazar\u0131n da gidip g\u00f6lgesine s\u0131\u011f\u0131nd\u0131\u011f\u0131, yorgunlu\u011funu \u00e7\u0131karmak i\u00e7in oturup s\u0131rt\u0131n\u0131 dayad\u0131\u011f\u0131 g\u00f6vde onun g\u00f6vdesidir. Bu bahsi, 27 ya\u015f\u0131nda, Birinci D\u00fcnya Sava\u015f\u0131\u2019na kat\u0131ld\u0131ktan k\u0131sa bir s\u00fcre sonra \u00f6len ve geride sadece bir roman b\u0131rakabilmi\u015f olan Alian Fournier\u2019le bitirelim: \u201cDahi yazar yoktur, iyi okur vard\u0131r.\u201d Buraya kadar okura ve yazara dair s\u00f6yleyeceklerimi s\u00f6ylemi\u015fken biraz da edebiyat\u0131 ne olarak ve nas\u0131l g\u00f6rd\u00fc\u011f\u00fcm\u00fc anlatmak istiyorum. B\u00fcy\u00fck \u00f6yk\u00fcc\u00fcm\u00fcz Sait Faik\u2019in \u201cYazmasayd\u0131m \u00e7\u0131ld\u0131r\u0131rd\u0131m\u201d dedi\u011fi rivayet edilir. \u0130lk okuyu\u015fta insana fazla \u201cedebi\u201d geliyor ama asl\u0131nda \u00e7o\u011fu yazar i\u00e7in durum tam da budur. Yazmasalard\u0131 eksik kalacak, hayatta noksan duracaklard\u0131. Hatta baz\u0131lar\u0131 fiziksel ac\u0131lar \u00e7ekecekti, kimisi terapi kurlar\u0131nda \u00f6m\u00fcr t\u00fcketecek, kimi de boynundaki k\u0131rm\u0131z\u0131 atk\u0131y\u0131 bir s\u00f6\u011f\u00fct dal\u0131na dolay\u0131p kendisini Limmat\u2019a atacakt\u0131. James Joyce\u2019un, \u00e7ok sevdi\u011fi Platzspitz\u2019de birbirine kar\u0131\u015fan\/kavu\u015fan Sihl ve Limmat \u00e7aylar\u0131n\u0131 seyrederken akl\u0131na b\u00f6yle bir \u015fey geldi mi bilmiyoruz; fakat gelip de yapmad\u0131ysa bu onun edebiyat yarat\u0131m\u0131 sayesinde olmu\u015ftur demek yanl\u0131\u015f olmayacakt\u0131r. Pek tabii edebiyat her zaman yaraya merhem olmuyor. En az\u0131ndan\u00a0Stefan Zweig\u2019\u0131 memleketinden \u00e7ok \u00e7ok uzakta, i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc karanl\u0131k umutsuzluktan maalesef \u00e7\u0131karamad\u0131\u011f\u0131n\u0131 biliyoruz. \u00d6te yandan belki de yazmad\u0131\u011f\u0131 i\u00e7in ac\u0131larla d\u00fcnyam\u0131z\u0131 terk eden bir s\u00fcr\u00fc insan\u0131m\u0131z oldu, onlar\u0131 da bilemiyoruz. Kendi deneyimim pek tabii ortalamaya denk gelmez biliyorum; \u00e7\u00fcnk\u00fc ya\u015fad\u0131\u011f\u0131m ve burada bulunan \u00e7o\u011fu dostumun da tecr\u00fcbe etti\u011fi hayat \u201cstandart sapma\u201dn\u0131n \u00e7ok \u00fcst\u00fcnde. Bu y\u00fczden biz \u201cs\u00fcrg\u00fcn\u201d veya \u201cg\u00f6\u00e7men\u201d yazarlar dilde, dilimizin korunakl\u0131 d\u00fcnyas\u0131nda kendimize bir d\u00fcnya olu\u015fturmu\u015fuzdur. Bazen kendi hayat deneyimlerimizden s\u0131ra ba\u015fkalar\u0131n\u0131nkini anlatmaya gelmedi\u011fi i\u00e7in mutsuz bile oluyoruz; \u00e7\u00fcnk\u00fc bir yazar en \u00e7ok kendini yazmad\u0131\u011f\u0131nda serbest ve mutlu olabilir. Bunun bir de as\u0131l okurdan uzak d\u00fc\u015fmesi var. Her g\u00f6\u00e7men yazar asl\u0131nda bir \u00e7e\u015fit \u201cghost writer\u201dd\u0131r; eseriyle vard\u0131r ama b\u00fcnyesiyle yoktur. Bu, yazarl\u0131\u011f\u0131n olumsuz bir taraf\u0131; fakat bunun bir de yarat\u0131c\u0131 g\u00fcc\u00fc vard\u0131r: K\u00f6klerini g\u00f6rmek istiyorsan, topra\u011f\u0131ndan ayr\u0131l Zaten b\u00fct\u00fcn hik\u00e2yeler de b\u00f6yle v\u00fccut bulmaz m\u0131? Siz bir yola \u00e7\u0131kars\u0131n\u0131z; o yol sizin hik\u00e2yeniz\/hayat\u0131n\u0131z olur. Ya da bir g\u00fcn kasabaya bir yabanc\u0131 gelir, hik\u00e2ye ba\u015flar, yabanc\u0131n\u0131n kasabay\u0131 terk etti\u011fi g\u00fcn de hik\u00e2ye biter. Yani asl\u0131nda edebiyatta ve belki de b\u00fct\u00fcn sanat dallar\u0131nda g\u00f6\u00e7erlik \u015fartt\u0131r. Buna bir itiraz\u0131m yok, itiraz\u0131m; \u201cYolda\u015flar, \u00f6l\u00fcrsem o g\u00fcnden \u00f6nce yani, -\u00f6yle gibi de g\u00f6r\u00fcn\u00fcyor- Anadolu\u2019da bir k\u00f6y mezarl\u0131\u011f\u0131na g\u00f6m\u00fcn beni ve de uyar\u0131na gelirse, tepemde bir de \u00e7\u0131nar olursa ta\u015f ma\u015f da istemez hani\u2026\u201d diyor ya bizim b\u00fcy\u00fck ozan\u0131m\u0131z Naz\u0131m Hikmet, 27 Nisan 1953 senesinde Moskova yak\u0131nlar\u0131ndaki Barviha Sanatoryumu\u2019nda yazd\u0131\u011f\u0131 Vasiyet adl\u0131 \u015fiirinde, evet tek itiraz\u0131m, tepesinde \u00e7\u0131nar olmayan sahipsiz mezarad\u0131r. Hasan Sever 18 Haziran 2019 Kaynak: https:\/\/www.haberpodium.ch\/dunun-katipleri-bugunun-yazarlari-dunun-tabletleri-bugunun-kitaplari\/ Not:\u00a0Bu yaz\u0131, 25 May\u0131s 2019 tarihinde \u0130svi\u00e7re\u2019nin Winterthur kentinde yap\u0131lan, \u201cAnatolisch-Schweizerisch Literaturtag\u201c\u00a0isimli\u00a0edebiyat bulu\u015fmas\u0131 vesilesiyle kaleme al\u0131nm\u0131\u015ft\u0131r.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/hasansever.org\/?p=4467\" \/>\n<meta property=\"og:site_name\" content=\"HASAN SEVER\" \/>\n<meta property=\"article:published_time\" content=\"2020-07-20T12:00:38+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/edebiyat_bulusmasi_2-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"630\" \/>\n\t<meta property=\"og:image:height\" content=\"350\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"hasever\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"hasever\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/hasansever.org\\\/?p=4467#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/hasansever.org\\\/?p=4467\"},\"author\":{\"name\":\"hasever\",\"@id\":\"https:\\\/\\\/hasansever.org\\\/#\\\/schema\\\/person\\\/02da0d92d953f3fc8d567d9a52be1efa\"},\"headline\":\"D\u00fcn\u00fcn k\u00e2tipleri bug\u00fcn\u00fcn yazarlar\u0131; 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d\u00fcn\u00fcn tabletleri bug\u00fcn\u00fcn kitaplar\u0131 - HASAN SEVER","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/hasansever.org\/?p=4467","og_locale":"tr_TR","og_type":"article","og_title":"D\u00fcn\u00fcn k\u00e2tipleri bug\u00fcn\u00fcn yazarlar\u0131; d\u00fcn\u00fcn tabletleri bug\u00fcn\u00fcn kitaplar\u0131 - HASAN SEVER","og_description":"\u201cElini a\u011fz\u0131yla e\u015fit h\u0131zla hareket ettirebilen k\u00e2tip, ger\u00e7ek k\u00e2tiptir.\u201d –\u00a0S\u00fcmer Atas\u00f6z\u00fc Bu S\u00fcmer atas\u00f6z\u00fc belki de yazara ve onun i\u015flevine dair edilmi\u015f en eski atas\u00f6z\u00fcd\u00fcr. Ne de olsa yaz\u0131y\u0131 S\u00fcmerler buldu ve o g\u00fcn bu g\u00fcnd\u00fcr bizler bu mucizenin s\u0131rr\u0131n\u0131 \u00e7\u00f6zmeye gayret ediyoruz. Asl\u0131nda gayret mi ediyoruz yoksa ondan ka\u00e7maya m\u0131 \u00e7al\u0131\u015f\u0131yoruz o da ayr\u0131 bir soru ve sorundur. Edebiyat\u0131n yazar\/\u015fair kaynakl\u0131 \u00fcretildi\u011fine dair ortak bir kan\u0131 vard\u0131r: Yazar \u00fcretir, okur t\u00fcketir. Fakat na\u00e7izane, bunun \u00e7o\u011fu zaman b\u00f6yle olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Do\u011frudur, yazar bir \u015feyi \u00fcretir; fakat \u00fcretti\u011fini \u00fcretti\u011fi anda da t\u00fcketmi\u015ftir. O, eserini ortaya koydu\u011funda, eser var olan ve onun sayesinde ayakta durabilen kal\u0131plar\u0131n i\u00e7inde sonsuza kadar sabittir\/hapistir. Peki bu durumda,\u00a0\u201cElini a\u011fz\u0131yla e\u015fit h\u0131zla hareket ettirebilen k\u00e2tip\u201din-g\u00fcn\u00fcm\u00fcze uyarlarsak yazar\u0131n- nas\u0131l oluyor da \u00fcretirken t\u00fcketti\u011fi \u015fey bin y\u0131llara meydan okuyup canl\u0131 kalabiliyor? Nas\u0131l oluyor da M.\u00d6. yakla\u015f\u0131k 2100 y\u0131l\u0131nda tablete i\u015flenen G\u0131lgam\u0131\u015f Destan\u0131 g\u00fcn\u00fcm\u00fcze kadar ya\u015fayabiliyor ve bizlere ilham vermeye devam ediyor? Okur sayesinde Bir k\u00e2tip ne kadar h\u0131zl\u0131 ellere, bir yazar ne kadar yarat\u0131c\u0131 i\u00e7 sese ve o sesi i\u015fleyebilen dil\/yaz\u0131m yetene\u011fine sahip olursa olsun, kar\u015f\u0131l\u0131\u011f\u0131nda bir okur yoksa, o yazar (ve dolay\u0131s\u0131yla eseri) var olma, hayatta kalma \u015fans\u0131na sahip de\u011fildir. \u015eimdilerde, bilhassa benim \u00fclkemde, \u00e7ok\u00e7a yarat\u0131c\u0131 yazar kurslar\u0131 a\u00e7\u0131l\u0131yor. T\u00fcmden k\u00f6t\u00fclemek istemiyorum; fakat bu konuda \u201cdo\u011fal\u201ddan yanay\u0131m. Belki kimileri beni \u201ceski kafal\u0131\u201d bulacakt\u0131r. B\u00fcy\u00fck \u015fairlerimizden Ahmed Arif, \u201c\u015eiirin okulu yoktur; zaten olsa da k\u00f6t\u00fc olurdu\u201d derken belki de b\u00f6yle bir \u015feye vurgu yap\u0131yordu, bilemem. Bildi\u011fim, edebiyat\u0131n, yarat\u0131c\u0131 yazar kurslar\u0131ndan ziyade yarat\u0131c\u0131 okurlara ihtiya\u00e7 duydu\u011fudur. Bu, yazarl\u0131k gibi de\u011fildir. Yazarl\u0131k bana g\u00f6re her ne kadar \u015fairli\u011fin \u201chen\u00fcz tam olgunlu\u011fa er(e)memi\u015f bir alt mertebesi\u201d olsa da t\u0131pk\u0131 \u015fairlik gibi mekteple kazan\u0131lacak bir yeti de\u011fildir. Pek tabii yazma bi\u00e7im, tekniklerini yads\u0131yor, bir kenara at\u0131yor de\u011filim; fakat bunlar\u0131n okuldan \u00e7ok, okurluk \u00fczerinden edinilebilece\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Her yazar \u00f6n\u00fcnde ve sonunda bir okur oldu\u011funa g\u00f6re, asl\u0131nda yazarl\u0131k okurlu\u011fun da bir ara formu olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. G\u00fcn\u00fcn sonunda ihtiya\u00e7 duydu\u011fumuz bence okurdur Yazar\u0131n da gidip g\u00f6lgesine s\u0131\u011f\u0131nd\u0131\u011f\u0131, yorgunlu\u011funu \u00e7\u0131karmak i\u00e7in oturup s\u0131rt\u0131n\u0131 dayad\u0131\u011f\u0131 g\u00f6vde onun g\u00f6vdesidir. Bu bahsi, 27 ya\u015f\u0131nda, Birinci D\u00fcnya Sava\u015f\u0131\u2019na kat\u0131ld\u0131ktan k\u0131sa bir s\u00fcre sonra \u00f6len ve geride sadece bir roman b\u0131rakabilmi\u015f olan Alian Fournier\u2019le bitirelim: \u201cDahi yazar yoktur, iyi okur vard\u0131r.\u201d Buraya kadar okura ve yazara dair s\u00f6yleyeceklerimi s\u00f6ylemi\u015fken biraz da edebiyat\u0131 ne olarak ve nas\u0131l g\u00f6rd\u00fc\u011f\u00fcm\u00fc anlatmak istiyorum. B\u00fcy\u00fck \u00f6yk\u00fcc\u00fcm\u00fcz Sait Faik\u2019in \u201cYazmasayd\u0131m \u00e7\u0131ld\u0131r\u0131rd\u0131m\u201d dedi\u011fi rivayet edilir. \u0130lk okuyu\u015fta insana fazla \u201cedebi\u201d geliyor ama asl\u0131nda \u00e7o\u011fu yazar i\u00e7in durum tam da budur. Yazmasalard\u0131 eksik kalacak, hayatta noksan duracaklard\u0131. Hatta baz\u0131lar\u0131 fiziksel ac\u0131lar \u00e7ekecekti, kimisi terapi kurlar\u0131nda \u00f6m\u00fcr t\u00fcketecek, kimi de boynundaki k\u0131rm\u0131z\u0131 atk\u0131y\u0131 bir s\u00f6\u011f\u00fct dal\u0131na dolay\u0131p kendisini Limmat\u2019a atacakt\u0131. James Joyce\u2019un, \u00e7ok sevdi\u011fi Platzspitz\u2019de birbirine kar\u0131\u015fan\/kavu\u015fan Sihl ve Limmat \u00e7aylar\u0131n\u0131 seyrederken akl\u0131na b\u00f6yle bir \u015fey geldi mi bilmiyoruz; fakat gelip de yapmad\u0131ysa bu onun edebiyat yarat\u0131m\u0131 sayesinde olmu\u015ftur demek yanl\u0131\u015f olmayacakt\u0131r. Pek tabii edebiyat her zaman yaraya merhem olmuyor. En az\u0131ndan\u00a0Stefan Zweig\u2019\u0131 memleketinden \u00e7ok \u00e7ok uzakta, i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc karanl\u0131k umutsuzluktan maalesef \u00e7\u0131karamad\u0131\u011f\u0131n\u0131 biliyoruz. \u00d6te yandan belki de yazmad\u0131\u011f\u0131 i\u00e7in ac\u0131larla d\u00fcnyam\u0131z\u0131 terk eden bir s\u00fcr\u00fc insan\u0131m\u0131z oldu, onlar\u0131 da bilemiyoruz. Kendi deneyimim pek tabii ortalamaya denk gelmez biliyorum; \u00e7\u00fcnk\u00fc ya\u015fad\u0131\u011f\u0131m ve burada bulunan \u00e7o\u011fu dostumun da tecr\u00fcbe etti\u011fi hayat \u201cstandart sapma\u201dn\u0131n \u00e7ok \u00fcst\u00fcnde. Bu y\u00fczden biz \u201cs\u00fcrg\u00fcn\u201d veya \u201cg\u00f6\u00e7men\u201d yazarlar dilde, dilimizin korunakl\u0131 d\u00fcnyas\u0131nda kendimize bir d\u00fcnya olu\u015fturmu\u015fuzdur. Bazen kendi hayat deneyimlerimizden s\u0131ra ba\u015fkalar\u0131n\u0131nkini anlatmaya gelmedi\u011fi i\u00e7in mutsuz bile oluyoruz; \u00e7\u00fcnk\u00fc bir yazar en \u00e7ok kendini yazmad\u0131\u011f\u0131nda serbest ve mutlu olabilir. Bunun bir de as\u0131l okurdan uzak d\u00fc\u015fmesi var. Her g\u00f6\u00e7men yazar asl\u0131nda bir \u00e7e\u015fit \u201cghost writer\u201dd\u0131r; eseriyle vard\u0131r ama b\u00fcnyesiyle yoktur. Bu, yazarl\u0131\u011f\u0131n olumsuz bir taraf\u0131; fakat bunun bir de yarat\u0131c\u0131 g\u00fcc\u00fc vard\u0131r: K\u00f6klerini g\u00f6rmek istiyorsan, topra\u011f\u0131ndan ayr\u0131l Zaten b\u00fct\u00fcn hik\u00e2yeler de b\u00f6yle v\u00fccut bulmaz m\u0131? Siz bir yola \u00e7\u0131kars\u0131n\u0131z; o yol sizin hik\u00e2yeniz\/hayat\u0131n\u0131z olur. Ya da bir g\u00fcn kasabaya bir yabanc\u0131 gelir, hik\u00e2ye ba\u015flar, yabanc\u0131n\u0131n kasabay\u0131 terk etti\u011fi g\u00fcn de hik\u00e2ye biter. Yani asl\u0131nda edebiyatta ve belki de b\u00fct\u00fcn sanat dallar\u0131nda g\u00f6\u00e7erlik \u015fartt\u0131r. Buna bir itiraz\u0131m yok, itiraz\u0131m; \u201cYolda\u015flar, \u00f6l\u00fcrsem o g\u00fcnden \u00f6nce yani, -\u00f6yle gibi de g\u00f6r\u00fcn\u00fcyor- Anadolu\u2019da bir k\u00f6y mezarl\u0131\u011f\u0131na g\u00f6m\u00fcn beni ve de uyar\u0131na gelirse, tepemde bir de \u00e7\u0131nar olursa ta\u015f ma\u015f da istemez hani\u2026\u201d diyor ya bizim b\u00fcy\u00fck ozan\u0131m\u0131z Naz\u0131m Hikmet, 27 Nisan 1953 senesinde Moskova yak\u0131nlar\u0131ndaki Barviha Sanatoryumu\u2019nda yazd\u0131\u011f\u0131 Vasiyet adl\u0131 \u015fiirinde, evet tek itiraz\u0131m, tepesinde \u00e7\u0131nar olmayan sahipsiz mezarad\u0131r. Hasan Sever 18 Haziran 2019 Kaynak: https:\/\/www.haberpodium.ch\/dunun-katipleri-bugunun-yazarlari-dunun-tabletleri-bugunun-kitaplari\/ Not:\u00a0Bu yaz\u0131, 25 May\u0131s 2019 tarihinde \u0130svi\u00e7re\u2019nin Winterthur kentinde yap\u0131lan, \u201cAnatolisch-Schweizerisch Literaturtag\u201c\u00a0isimli\u00a0edebiyat bulu\u015fmas\u0131 vesilesiyle kaleme al\u0131nm\u0131\u015ft\u0131r.","og_url":"https:\/\/hasansever.org\/?p=4467","og_site_name":"HASAN SEVER","article_published_time":"2020-07-20T12:00:38+00:00","og_image":[{"width":630,"height":350,"url":"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/edebiyat_bulusmasi_2-1.jpg","type":"image\/jpeg"}],"author":"hasever","twitter_card":"summary_large_image","twitter_misc":{"Yazan:":"hasever","Tahmini okuma s\u00fcresi":"5 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/hasansever.org\/?p=4467#article","isPartOf":{"@id":"https:\/\/hasansever.org\/?p=4467"},"author":{"name":"hasever","@id":"https:\/\/hasansever.org\/#\/schema\/person\/02da0d92d953f3fc8d567d9a52be1efa"},"headline":"D\u00fcn\u00fcn k\u00e2tipleri bug\u00fcn\u00fcn yazarlar\u0131; d\u00fcn\u00fcn tabletleri bug\u00fcn\u00fcn kitaplar\u0131","datePublished":"2020-07-20T12:00:38+00:00","mainEntityOfPage":{"@id":"https:\/\/hasansever.org\/?p=4467"},"wordCount":1062,"commentCount":0,"image":{"@id":"https:\/\/hasansever.org\/?p=4467#primaryimage"},"thumbnailUrl":"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/edebiyat_bulusmasi_2-1.jpg","keywords":["\u00e7ivi yaz\u0131","haberpodium","hasan sever","katip","s\u00fcmerler"],"articleSection":["Edebiyat","Yaz\u0131lar"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/hasansever.org\/?p=4467#respond"]}]},{"@type":"WebPage","@id":"https:\/\/hasansever.org\/?p=4467","url":"https:\/\/hasansever.org\/?p=4467","name":"D\u00fcn\u00fcn k\u00e2tipleri bug\u00fcn\u00fcn yazarlar\u0131; d\u00fcn\u00fcn tabletleri bug\u00fcn\u00fcn kitaplar\u0131 - HASAN SEVER","isPartOf":{"@id":"https:\/\/hasansever.org\/#website"},"primaryImageOfPage":{"@id":"https:\/\/hasansever.org\/?p=4467#primaryimage"},"image":{"@id":"https:\/\/hasansever.org\/?p=4467#primaryimage"},"thumbnailUrl":"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/edebiyat_bulusmasi_2-1.jpg","datePublished":"2020-07-20T12:00:38+00:00","author":{"@id":"https:\/\/hasansever.org\/#\/schema\/person\/02da0d92d953f3fc8d567d9a52be1efa"},"breadcrumb":{"@id":"https:\/\/hasansever.org\/?p=4467#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/hasansever.org\/?p=4467"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/hasansever.org\/?p=4467#primaryimage","url":"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/edebiyat_bulusmasi_2-1.jpg","contentUrl":"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/edebiyat_bulusmasi_2-1.jpg","width":630,"height":350},{"@type":"BreadcrumbList","@id":"https:\/\/hasansever.org\/?p=4467#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/hasansever.org\/"},{"@type":"ListItem","position":2,"name":"D\u00fcn\u00fcn k\u00e2tipleri bug\u00fcn\u00fcn yazarlar\u0131; d\u00fcn\u00fcn tabletleri bug\u00fcn\u00fcn kitaplar\u0131"}]},{"@type":"WebSite","@id":"https:\/\/hasansever.org\/#website","url":"https:\/\/hasansever.org\/","name":"HASAN SEVER","description":"Biraz noksan biraz ziyade","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/hasansever.org\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"tr"},{"@type":"Person","@id":"https:\/\/hasansever.org\/#\/schema\/person\/02da0d92d953f3fc8d567d9a52be1efa","name":"hasever","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/secure.gravatar.com\/avatar\/354148850b2c5d0d2e475b001ba1d3372ce07bb6c9f94963ae3e13c9d7edca6e?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/354148850b2c5d0d2e475b001ba1d3372ce07bb6c9f94963ae3e13c9d7edca6e?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/354148850b2c5d0d2e475b001ba1d3372ce07bb6c9f94963ae3e13c9d7edca6e?s=96&d=mm&r=g","caption":"hasever"},"url":"https:\/\/hasansever.org\/?author=2"}]}},"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/hasansever.org\/wp-content\/uploads\/2020\/07\/edebiyat_bulusmasi_2-1.jpg","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pcbKCK-1a3","jetpack-related-posts":[{"id":3936,"url":"https:\/\/hasansever.org\/?p=3936","url_meta":{"origin":4467,"position":0},"title":"Hasan Sever ile \u00c7ocuklu\u011fun G\u00f6lgesi \u00fczerine | Ayd\u0131n Y\u0131ld\u0131r\u0131m","author":"hasever","date":"27 Eyl\u00fcl 2024","format":false,"excerpt":"Uzun y\u0131llard\u0131r \u0130svi\u00e7re'nin Z\u00fcrich kentinde ya\u015fayan Yazar Hasan Sever\u2019in son kitab\u0131 \u201c\u00c7ocuklu\u011fun G\u00f6lgesi: Poyraz \u2013 Bozk\u0131\u015f\u201c Ayr\u0131nt\u0131 Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. \u00dc\u00e7 ciltten olu\u015fan bu roman \u00e7al\u0131\u015fmas\u0131n\u0131 \u00f6n\u00fcm\u00fczdeki aylarda; \u201cAyaz \u2013 \u00c7\u0131\u011f\u201c ba\u015fl\u0131kl\u0131 ikinci, \u201cMavi\u201c ba\u015fl\u0131kl\u0131 \u00fc\u00e7\u00fcnc\u00fc cilt takip edecek. Hasan Sever daha \u00f6nce \u201cBirazc\u0131k Halil\u201c ve \u201cSu Duydum\u201c isimli romanlara da\u2026","rel":"","context":""\u00c7ocuklu\u011fun G\u00f6lgesi - Cilt I" i\u00e7inde","block_context":{"text":"\u00c7ocuklu\u011fun G\u00f6lgesi - Cilt I","link":"https:\/\/hasansever.org\/?cat=52"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2024\/07\/Cocuklugun-Golgesi-Kapak-1.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2024\/07\/Cocuklugun-Golgesi-Kapak-1.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2024\/07\/Cocuklugun-Golgesi-Kapak-1.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2024\/07\/Cocuklugun-Golgesi-Kapak-1.jpg?resize=700%2C400&ssl=1 2x"},"classes":[]},{"id":2768,"url":"https:\/\/hasansever.org\/?p=2768","url_meta":{"origin":4467,"position":1},"title":"\u201cBa\u015fka bir dil\u201dde yazmak","author":"hasever","date":"1 Ekim 2021","format":false,"excerpt":"\"17 Eyl\u00fcl 2021 Cuma g\u00fcn\u00fc \"Literaturhaus Z\u00fcrich\" taraf\u0131ndan \u0130svi\u00e7re'nin Z\u00fcrih kentinde organize edilen ve konu\u015fmac\u0131 olarak davetli oldu\u011fum \"\u0130svi\u00e7re'de Be\u015finci Dilde Edebiyat\" adl\u0131 sempozyumda yazarl\u0131k ser\u00fcvenimi ve \"ba\u015fka bir dilde\" yazmaya dair deneyimlerimi payla\u015ft\u0131\u011f\u0131m sunumumun tam metni. Z\u00fcrih\u2019e geldi\u011fimde 23 ya\u015f\u0131ndayd\u0131m. Asl\u0131nda c\u00fcmleyi \u015f\u00f6yle kurmal\u0131y\u0131m: Kendimi Z\u00fcrih denen \u015fehre att\u0131\u011f\u0131mda\u2026","rel":"","context":""Deneme" i\u00e7inde","block_context":{"text":"Deneme","link":"https:\/\/hasansever.org\/?cat=55"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2021\/10\/Wasserrauschen-Su-Duydum-Hasan-Sever-scaled-1.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2021\/10\/Wasserrauschen-Su-Duydum-Hasan-Sever-scaled-1.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2021\/10\/Wasserrauschen-Su-Duydum-Hasan-Sever-scaled-1.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2021\/10\/Wasserrauschen-Su-Duydum-Hasan-Sever-scaled-1.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2021\/10\/Wasserrauschen-Su-Duydum-Hasan-Sever-scaled-1.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2021\/10\/Wasserrauschen-Su-Duydum-Hasan-Sever-scaled-1.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":4457,"url":"https:\/\/hasansever.org\/?p=4457","url_meta":{"origin":4467,"position":2},"title":"\u201cYazabilece\u011finiz en iyi hik\u00e2ye \u00e7o\u011funlukla el uzatma mesafenizdedir.\u201d","author":"hasever","date":"12 Temmuz 2020","format":false,"excerpt":"Hasan Sever: \u201cYazabilece\u011finiz en iyi hik\u00e2ye \u00e7o\u011funlukla el uzatma mesafenizdedir.\u201d\u0130lk kez, 2015 y\u0131l\u0131nda\u00a0Birazc\u0131k Halil\u00a0roman\u0131yla okur kar\u015f\u0131s\u0131na \u00e7\u0131kan Hasan Sever\u2019le, yeni roman\u0131\u00a0Su Duydum\u00a0hakk\u0131nda konu\u015ftuk.\u00a0 Her iki roman\u0131 da Ayr\u0131nt\u0131 Yay\u0131nlar\u0131 etiketini ta\u015f\u0131yan Hasan Sever, sorular\u0131m\u0131za olanca i\u00e7tenli\u011fiyle ve \u00e7o\u011funlukla da s\u00f6z\u00fc fazla doland\u0131rmadan yan\u0131t verdi.- Son roman\u0131n\u0131z \u201cSu Duydum\u201du konu\u015fmaya ge\u00e7meden\u2026","rel":"","context":""Kitaplar" i\u00e7inde","block_context":{"text":"Kitaplar","link":"https:\/\/hasansever.org\/?cat=33"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2020\/07\/Su-Duydum-Grafik-1.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":3926,"url":"https:\/\/hasansever.org\/?p=3926","url_meta":{"origin":4467,"position":3},"title":"Ve edebiyat o ‘k\u00fc\u00e7\u00fck insan’lar\u0131n hikayelerini anlat\u0131r.\u201d","author":"hasever","date":"24 Eyl\u00fcl 2024","format":false,"excerpt":"\"\u00c7ocuklu\u011fun G\u00f6lgesi, be\u015f tabletten olu\u015fan ve \u00fc\u00e7 cilt olarak yay\u0131na haz\u0131rlanan bir roman. Ba\u015fta \u00fc\u00e7leme d\u00fc\u015f\u00fcn\u00fcyordum, yani \u00fc\u00e7 tablet, fakat hik\u00e2ye geni\u015fletti kendini. \u0130radi m\u00fcdahalede bulunmasam alt\u0131 yedi tablete gidiyordu hik\u00e2ye.\" Aynur Kulak:\u00a0Biyografinizden ba\u015flamak istiyorum ve g\u00f6r\u00fcyorum ki asl\u0131nda \u00fcniversite ihtisas\u0131n\u0131z ekonomi \u00fczerine. Bu noktadan hareketle edebiyatla ba\u011f\u0131n\u0131z nas\u0131l olu\u015ftu\u2026","rel":"","context":""\u00c7ocuklu\u011fun G\u00f6lgesi - Cilt I" i\u00e7inde","block_context":{"text":"\u00c7ocuklu\u011fun G\u00f6lgesi - Cilt I","link":"https:\/\/hasansever.org\/?cat=52"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2024\/09\/Hasan-Sever-1.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2024\/09\/Hasan-Sever-1.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2024\/09\/Hasan-Sever-1.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2024\/09\/Hasan-Sever-1.jpg?resize=700%2C400&ssl=1 2x"},"classes":[]},{"id":4092,"url":"https:\/\/hasansever.org\/?p=4092","url_meta":{"origin":4467,"position":4},"title":"Bilimden yararlanman\u0131n bulabildi\u011fim en edebi yolu","author":"hasever","date":"15 Nisan 2025","format":false,"excerpt":"Umberto Eco, klasikler i\u00e7in \u201cEnerji kaynaklar\u0131m\u0131zd\u0131r\u201d minvalinde bir belirlemede bulunmu\u015f. Eco\u2019nun s\u00f6yledi\u011finden habersiz, ilk roman\u0131m \u201cBirazc\u0131k Halil\u201din sonlar\u0131na do\u011fru, i\u00e7 havuzumun bo\u015fald\u0131\u011f\u0131n\u0131 hissetmi\u015f ve Anna Karanina\u2019ya y\u00fcz s\u00fcrm\u00fc\u015ft\u00fcm. Evet i\u015fe yaram\u0131\u015ft\u0131. Fakat o kadar fazla i\u015fe yaram\u0131\u015ft\u0131 ki \u201cBirazc\u0131k Halil\u201di bitirme a\u015famas\u0131nda yeni bir \u00e7al\u0131\u015fman\u0131n ortaya \u00e7\u0131kmas\u0131na vesile olmu\u015ftu. Ba\u015fka\u2026","rel":"","context":""Deneme" i\u00e7inde","block_context":{"text":"Deneme","link":"https:\/\/hasansever.org\/?cat=55"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2025\/04\/VEO-2-scaled-1.jpeg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2025\/04\/VEO-2-scaled-1.jpeg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2025\/04\/VEO-2-scaled-1.jpeg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2025\/04\/VEO-2-scaled-1.jpeg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2025\/04\/VEO-2-scaled-1.jpeg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2025\/04\/VEO-2-scaled-1.jpeg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":1273,"url":"https:\/\/hasansever.org\/?p=1273","url_meta":{"origin":4467,"position":5},"title":"Su Kanallar\u0131","author":"hasever","date":"5 Mart 2021","format":false,"excerpt":"Eskiden \u00f6yle miydi? Watt, James Watt, b\u00fcy\u00fck bir tutkuyla buharl\u0131 makinenin pe\u015findeyken har\u00e7l\u0131\u011f\u0131n\u0131 buralardan \u00e7\u0131kar\u0131rd\u0131. Kanala kadar y\u00fcr\u00fcy\u00fcp geliyorum. So\u011fuk, y\u00fcz\u00fcmde yo\u011furt \u00fcst\u00fc kaymak gibi duruyor. Geriliyor, d\u00fczeliyorum. B\u00fct\u00fcn k\u0131r\u0131\u015f\u0131kl\u0131klar\u0131mdan azat, yaz\u0131s\u0131 silinmi\u015f sayfa misali cascavla\u011f\u0131m. Ben aram\u0131yorum; onlar beni buluyor:Eski Derby Kanal\u0131A\u00e7\u0131l\u0131\u015f: 1796Kapat\u0131l\u0131\u015f: 1964Buyur! Hem bu kadar eskiye kitabelenmi\u015f\u2026","rel":"","context":""An\u0131 \/ Anma" i\u00e7inde","block_context":{"text":"An\u0131 \/ Anma","link":"https:\/\/hasansever.org\/?cat=48"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2021\/03\/LONGBRIDGE-NEW-Derby-1.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/hasansever.org\/index.php?rest_route=\/wp\/v2\/posts\/4467","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hasansever.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hasansever.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hasansever.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/hasansever.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4467"}],"version-history":[{"count":0,"href":"https:\/\/hasansever.org\/index.php?rest_route=\/wp\/v2\/posts\/4467\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hasansever.org\/index.php?rest_route=\/wp\/v2\/media\/1171"}],"wp:attachment":[{"href":"https:\/\/hasansever.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4467"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hasansever.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4467"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hasansever.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4467"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}