{"id":4005,"date":"2024-11-07T21:14:33","date_gmt":"2024-11-07T20:14:33","guid":{"rendered":"https:\/\/hasansever.org\/?p=4005"},"modified":"2024-11-07T21:14:33","modified_gmt":"2024-11-07T20:14:33","slug":"ayse-ile-hasanin-golgesi-murat-mufettisoglu","status":"publish","type":"post","link":"https:\/\/hasansever.org\/tr_TR\/2024\/11\/07\/ayse-ile-hasanin-golgesi-murat-mufettisoglu\/","title":{"rendered":"Ay\u015fe ile Hasan\u2019\u0131n G\u00f6lgesi | Murat M\u00fcfetti\u015fo\u011flu"},"content":{"rendered":"

Dokusuyla kurgusuyla, imgeleriyle simgeleriyle, itirazlar\u0131yla kabulleni\u015fleriyle, ak\u0131\u015f\u0131yla nak\u0131\u015f\u0131yla, a\u015flar\u0131yla ta\u015flar\u0131yla, zaman\u0131yla mek\u00e2n\u0131yla, kalemiyle kelam\u0131yla, h\u00e2s\u0131l\u0131, s\u00f6z\u00fcyle ve \u00f6z\u00fcyle enfes b\u00fct\u00fcnl\u00fckte bir metin, i\u015fte \u00f6n\u00fcm\u00fczde… \u0130nsan\u0131n k\u00f6klerinin toprakta g\u00f6zlerinin Y\u00fcce G\u00f6<\/em>k\u2019te oldu\u011funu, bazen susarak bazen s\u00f6yleyerek fakat en \u00e7ok ya\u015fayarak anlatan kanl\u0131 canl\u0131 karakterleriyle, ilkin kalbime sonra akl\u0131ma kulak vererek diyorum ki, \u00c7ocuklu\u011fun G\u00f6lgesi<\/em> bir bozk\u0131r epi\u011fi!<\/p>\n

<\/p>\n

B\u00f6lge ozanlar\u0131n\u0131n tezenelerine Hasan Sever kalemiyle yan\u0131t vermi\u015f; G\u0131lgam\u0131\u015f Destan\u0131\u2019yla dokunmaya ba\u015flayan Mezopotamya \u00f6l\u00e7e\u011finde bir bozk\u0131r hal\u0131s\u0131n\u0131n desenlerine birka\u00e7 ilmik de kendi atm\u0131\u015f; \u00fc\u00e7lemenin ikinci ve \u00fc\u00e7\u00fcnc\u00fc ciltleriyle de ataca\u011fa benzer. Bir yola \u00e7\u0131k\u0131lm\u0131\u015fsa o yol, k\u00e2h kendi \u00fczerine katlanarak, k\u00e2h d\u0131\u015fa b\u00fck\u00fclerek, en \u00f6nemlisi kendinden do\u011furarak uzar gider. Bir yere ba\u011flan\u0131p ba\u011flanmayaca\u011f\u0131, ne zaman ne \u015fekilde ba\u011flanaca\u011f\u0131 ise bilinmez. Yolu g\u00fczel k\u0131lan, yolda olma tutkusunu canl\u0131 tutan da bir sonraki ad\u0131m\u0131n bilinmezli\u011fidir. Ya\u015fa da bas\u0131l\u0131r ta\u015fa da, \u00e7imene de dikene de; hayat\u0131n kurgusu b\u00f6yle. Romanda da dendi\u011fi gibi; \u2018ne mutlu ki insana, hayat\u0131n hepsini \u00f6nceden tahmin edemiyor\u2019<\/em>. O vakit yaz\u0131m\u0131z\u0131n sonunda s\u00f6yleyece\u011fimizi \u015fimdi s\u00f6yleyelim: Yolu baht\u0131 a\u00e7\u0131k, okuru bol olsun \u00c7ocuklu\u011fun G\u00f6lgesi\u2019<\/em>nin\u2026<\/p>\n

\u00c7ocuklu\u011fun G\u00f6lgesi<\/em> as\u0131l olan\u0131n yol oldu\u011funu ima ederken, bir dert varsa derman\u0131 da yoldad\u0131r diyor. M\u0131sri\u2019nin de s\u00f6yledi\u011fi gibi: \u2018Derman arar idim derdime, derdim bana derman imi\u015f\u2019. Dert, s\u0131k\u0131nt\u0131, hata, kusur g\u00f6receli \u015feyler. Kald\u0131 ki bana bunlar\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcp yazd\u0131ran da bas\u0131mdaki masum \u201chata\u201d.<\/p><\/blockquote>\n

\u0130nsan\u0131 var eden co\u011frafya, kendi \u00e7etinli\u011fiyle ba\u015f edebilece\u011fi becerileri de ona verir. O y\u00fczden, yaz\u0131n sar\u0131dan k\u0131\u015f\u0131n beyazdan ibaret bozk\u0131r co\u011frafyas\u0131, \u00f6z\u00fcnde ne dert ne de kaderdir. Sorunlar s\u0131k\u0131nt\u0131lar de\u011fil, onlarla nas\u0131l ili\u015fki kurdu\u011fumuz, onlara nas\u0131l yan\u0131t verdi\u011fimiz \u00f6nemlidir. Bunun i\u00e7in, kararm\u0131\u015f zihinlerden \u00e7\u0131kan seslere de\u011fil, bo\u015flu\u011fun, lekesiz, engin esinlerine ihtiya\u00e7 var. Bozk\u0131r bir bo\u015fluktur; esinleri de, kah esintileriyle, kah k\u0131z\u0131l bir tilkinin(\u00c7uxsur)<\/em> kuyru\u011funda, bazen de bir kar tanesinin kristallerinde gelir. Bunun gibi daha y\u00fczlercesi ozanlar\u0131n \u00fc\u00e7 tellisine ses, Hasan Sever\u2019in kur\u015fun kalemine s\u00f6z olmu\u015f.<\/p>\n

Kimine g\u00f6re kapkara kimine g\u00f6re apak bir k\u0131\u015f\u0131 haber veren kadim poyraz o esintilerden biri, perdeyi a\u00e7an ilk karakterdir. Hik\u00e2ye, poyraz\u0131n enfes k\u0131vr\u0131l\u0131\u015flar\u0131yla; Uzunyayla\u2019dan Yo\u011funs\u00f6\u011f\u00fct\u2019e, Kurtkulak\u2019\u0131n eteklerinden kurumu\u015f bir \u0131\u015fk\u0131na, canl\u0131 cans\u0131z b\u00fct\u00fcn varl\u0131klara dokunu\u015fuyla ba\u015fl\u0131yor. Hak yemeden de\u011fdi\u011fi her y\u00fczeye ya\u015fam\u0131n nemini ve serinli\u011fini b\u0131rak\u0131p gidiyor. Kimin, hangi tav\u015fan\u0131n, yaban armudunun ya da ta\u015f\u0131n, neme, serinli\u011fe ihtiyac\u0131 yoktur.<\/p>\n

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Roman\u0131n o g\u00fczel analar\u0131ndan ikisinin, Mande\u2019nin ve \u015eerfe\u2019nin \u00e7ocuklar\u0131na \u015fefkatli dokunu\u015flar\u0131yla do\u011fan\u0131n kendi varl\u0131klar\u0131na dokunu\u015fu bir ve ayn\u0131 \u015feyler de\u011fil midir. Belki de duygusal y\u00fcklerden \u00f6t\u00fcr\u00fc, a\u011fr\u0131rsa annelerin ba\u015f\u0131 a\u011fr\u0131r<\/em>. Hepsini ne g\u00fczel betimlemi\u015f Sever: minnetle, me\u011fer b\u00fct\u00fcn mucizelerin ondan do\u011fdu\u011fu<\/em> a\u015fkla<\/em>, tutkuyla! Na\u00e7izane demek isterim ki: \u0130lk cildi bitirdi\u011fimde, bozk\u0131r \u00e7e\u015fmesinin dal kal\u0131nl\u0131\u011f\u0131ndaki suyuyla y\u0131kan\u0131p pakland\u0131\u011f\u0131m\u0131 hissettim.<\/p>\n<\/blockquote>\n

Bo\u015fluk dedik, bozk\u0131r dedik. S\u0131n\u0131rs\u0131zl\u0131kta, bilinmezlikte yolunu y\u00f6n\u00fcn\u00fc yitirenlere, bozk\u0131r\u0131n ba\u011fr\u0131ndan ye\u015fermi\u015f bilgelerin, erenlerin, ozanlar\u0131n selam\u0131 ve kelam\u0131 \u0131\u015f\u0131k olur. Seslerinden, s\u00f6zlerinden o kadar \u00e7ok var ki \u00c7ocuklu\u011fun G\u00f6lgesi\u2019<\/em>nde. <\/em>\u0130\u00e7lerinden en ye\u015fili, iki ilkokul \u00f6\u011frencisi, Ay\u015fe ve Hasan. Ay\u015fe, k\u00f6ylerindeki bir ceviz a\u011fac\u0131n\u0131 kara k\u0131\u015fta dahi her daim ye\u015fil g\u00f6rebilen g\u00f6zlere sahip. Lekelenmemi\u015f zihni, kararmam\u0131\u015f g\u00f6nl\u00fc, perdelenmemi\u015f g\u00f6zleriyle, Mande\u2019den do\u011fman\u0131n ya\u015fama dahil olman\u0131n nadideli\u011fini i\u00e7inde hissetmesi ve bunu g\u00f6stermesi i\u00e7in sadece iki e\u015fya yeterli: ye\u015fil bir boya kalemi ve resim defteri. Bu sebepten Mehmet \u00f6\u011fretmenin, \u2018benim bozk\u0131rdaki mucizem\u2019 <\/em>dedi\u011fi, b\u00fct\u00fcn Yo\u011funs\u00f6\u011f\u00fct\u2019\u00fc tek ba\u015f\u0131na ye\u015fertebilece\u011fine inand\u0131\u011f\u0131 \u00f6\u011frencisi. Hasanla ayn\u0131 s\u0131n\u0131ftalar, tertemiz, yemye\u015fil g\u00f6n\u00fclleri, bozk\u0131r k\u00fclt\u00fcr\u00fcn\u00fcn sonsuz mesafesinde birbirlerine meyletmi\u015f; Yo\u011funs\u00f6\u011f\u00fct k\u00f6y\u00fc ve derme \u00e7atma okullar\u0131 onlar i\u00e7in \u0131\u015f\u0131kl\u0131 bah\u00e7eye d\u00f6nm\u00fc\u015f. Hasan\u2019\u0131n, tat alamad\u0131\u011f\u0131 bir misket oyununun ard\u0131ndan evine d\u00f6nerken yapt\u0131\u011f\u0131 hakikate dair sorgulamalar\u0131, yolda ceviz a\u011fac\u0131n\u0131 g\u00f6r\u00fcnce akl\u0131na Ay\u015fe\u2019nin gelmesine, sorular zincirine onun da tak\u0131lmas\u0131na neden oluyor: \u201cAy\u015fe de nas\u0131l k\u0131z. Ne zaman resim \u00e7izse a\u011fac\u0131n\u0131 ye\u015fil yaprakl\u0131 \u00e7iziyor. H\u00e2lbuki ceviz a\u011fac\u0131 \u015fimdi ye\u015fil de\u011fil.\u201d<\/em> Belki bir g\u00fcn bizim de y\u00fcz\u00fcm\u00fcze Ay\u015fe ile Hasan\u2019\u0131n g\u00f6lgesi vurur…<\/p>\n

Akl\u0131ndan ge\u00e7en sorular\u0131 o g\u00fcnk\u00fc y\u00fcr\u00fcy\u00fc\u015f\u00fcne bor\u00e7lu Hasan. Yola \u00e7\u0131kmadan, yol almadan olmuyor bu i\u015fler. K\u0131sa bir parantez a\u00e7al\u0131m: Ayd\u0131nlanma yanl\u0131\u015f anla\u015f\u0131ld\u0131, yanl\u0131\u015f yorumland\u0131 bu topraklarda. Korkunun, inan\u00e7s\u0131zl\u0131\u011f\u0131n, do\u011faya, bedene, sese ve s\u00f6ze yabanc\u0131la\u015fman\u0131n, \u015fununla bununla oyalayan, uyutan etkisi oldu hep. Bilmenin, hakikate uyanman\u0131n, varl\u0131kta sebat etmenin olmad\u0131\u011f\u0131 zaman\u0131 ve mekan\u0131 g\u00fc\u00e7 ve otorite doldurur. O vakit saz ve s\u00f6z susar ba\u015fka \u015feyler konu\u015fur.<\/p>\n

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Roman\u0131n arka plan\u0131nda ya\u015fam\u0131n sesini susturacak bir darbenin ayak seslerine de tan\u0131kl\u0131k ediyoruz. Neyse ki arka plan\u0131n ayd\u0131nl\u0131k bir panzehir i var: pilli bir radyo ve t\u00fcrk\u00fcleri. Bu y\u00fczden, hayat her zamanki yerine \u00e7ar\u00e7abuk ge\u00e7ip oturur\u2026<\/em><\/p>\n<\/blockquote>\n

\u00d6l\u00fcmden korktuk, ya\u015fama inanmad\u0131k. G\u00f6n\u00fcl p\u0131nar\u0131m\u0131zdaki suyun kudretini ba\u015fkalar\u0131na devrettik, onlar da kendi istedikleri gibi kulland\u0131lar. Mesele, bir kez tatt\u0131\u011f\u0131m\u0131z, muhtemelen bir daha tadamayaca\u011f\u0131m\u0131z varolu\u015fa verilmesi gereken ancak veril(e)meyen anlamla ilgili. \u00c7ocuklu\u011fun G\u00f6lgesi<\/em>\u2019ne ustaca nak\u015fedildi\u011fi gibi, d\u00f6rtbin y\u0131l \u00f6nce yaz\u0131lan G\u0131lgam\u0131\u015f Destan\u0131\u2019nda bile anlat\u0131lm\u0131\u015f: Tebaas\u0131 taraf\u0131ndan yar\u0131 tanr\u0131 oldu\u011funa inand\u0131r\u0131ld\u0131\u011f\u0131 i\u00e7in \u00f6l\u00fcms\u00fcz oldu\u011funu d\u00fc\u015f\u00fcnen G\u0131lgam\u0131\u015f, en yak\u0131n arkada\u015f\u0131 Enkidu\u2019nun \u00f6l\u00fcm\u00fcyle birlikte sonluluk ger\u00e7e\u011fiyle tan\u0131\u015f\u0131r, varolu\u015fun anlam\u0131 sorusuyla ilk kez burun buruna gelir. Tanr\u0131 olmaya de\u011fil ama tanr\u0131sall\u0131\u011fa, \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fc de\u011fil ama sonsuzluk duygusunu farkl\u0131 bi\u00e7imde deneyimlemeye y\u00f6nlendiren bir y\u00fczle\u015fmedir bu. Bilimin, sanat\u0131n, felsefenin ve dahi bozk\u0131r bilgelerinin do\u011fu\u015f nedeni bu fark edi\u015ftir.<\/p>\n

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\u00c7ocuklu\u011fun G\u00f6lgesi<\/em> her t\u00fcrl\u00fc maddi ko\u015fuldan ba\u011f\u0131ms\u0131z ve onun da \u00f6tesinde varolu\u015fla y\u00fczle\u015fmeye \u00e7a\u011f\u0131r\u0131yor. \u0130nsan\u0131n, bak\u0131\u015flar\u0131n\u0131 d\u0131\u015f\u0131ndan i\u00e7ine \u00e7evirmesine, kendini g\u00f6r\u00fcp bilmesine, nefes alman\u0131n, varl\u0131kta sebat etmesinin y\u00fcceli\u011fine vurgu yap\u0131yor. Bunun i\u00e7in bozk\u0131r\u0131n bo\u015flu\u011funu, bo\u015flu\u011fun var etti\u011fi varl\u0131klar\u0131n ve bilgelerin dilini kullan\u0131yor.<\/p>\n<\/blockquote>\n

\u0130\u00e7ine do\u011fdu\u011fumuz her ne ise gerekti\u011finde terk edemedik. Oysa ayd\u0131nlanma bir \u00e7\u0131k\u0131\u015f(exodus) hamlesidir. Platon\u2019un ma\u011faras\u0131n\u0131n karanl\u0131\u011f\u0131ndan ve g\u00f6lgelerinden g\u00fcne\u015fin ayd\u0131nl\u0131\u011f\u0131na \u00e7\u0131k\u0131\u015f, \u0131\u015f\u0131\u011f\u0131n apa\u00e7\u0131k etti\u011fi ger\u00e7eklere uyan\u0131\u015ft\u0131r. Nehirde bir katre iken ummana kar\u0131\u015f\u0131p onda da\u011f\u0131lmakt\u0131r. Roman\u0131n Hasanlar\u0131ndan birinin yapt\u0131\u011f\u0131 gibi, co\u011frafyay\u0131 terk etmeyi gerektirebilir, fakat yetmez; d\u00fcne kadar inand\u0131klar\u0131n\u0131z\u0131, ezberlerinizi b\u0131rakman\u0131z icap eder. Asl\u0131nda bu itki, kendili\u011finden, bozk\u0131r\u0131n kadim poyraz\u0131 gibi gelir. Ait oldu\u011funuz vasat\u0131, darl\u0131\u011f\u0131, ko\u015fullanm\u0131\u015f bilincinizi, olgunla\u015f\u0131p dal\u0131ndan d\u00fc\u015fen bir dut gibi b\u0131rak\u0131r gidersiniz. Yasa Nietzsche\u2019nin dedi\u011fi gibi i\u015fler: \u201cBeni terk etti\u011finizde size geri d\u00f6nece\u011fim\u201d. Mehmet \u00f6\u011fretmenin i\u00e7ine damlayan s\u0131r da benzer \u015feyi s\u00f6yl\u00fcyor: Bin yol vard\u0131r bir erk\u00e2na \u00e7\u0131kmaya, erk\u00e2n yoldur \u015fart ki yoldan \u00e7\u0131kmaya.<\/em><\/p>\n

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Lakin her terk edi\u015f, yepyeni bir bilin\u00e7le geri d\u00f6n\u00fc\u015f\u00fcn de \u00f6nc\u00fcl\u00fcd\u00fcr, olmal\u0131d\u0131r. Aksi halde, bozk\u0131r\u0131n bo\u015flu\u011funda ne bilgi ne de bilgelik kal\u0131r. O bilgelerden biri, s\u0131rt\u0131nda \u00fc\u00e7 tellisiyle \u015fehir \u015fehir, k\u00f6y k\u00f6y dola\u015fan Y\u00fczba\u015f\u0131 lakapl\u0131 bir gezgin dervi\u015ftir. Sonradan yolda\u015f\u0131 olacak gen\u00e7 Halto ile hala yol almakta, ikisi birbirlerine aynal\u0131k ederken kar\u015f\u0131l\u0131kl\u0131 d\u00f6n\u00fc\u015fmektedirler.<\/p>\n<\/blockquote>\n

Okurken \u015fa\u015f\u0131rabilir, belki yad\u0131rgayabilirsiniz. Kahramanlar\u0131n yar\u0131dan fazlas\u0131n\u0131n ad\u0131 Hasan, sadece lakaplar\u0131 farkl\u0131. O kadar olsun, \u00f6tekini berikinden ay\u0131rmak m\u00fchim, ba\u015fka t\u00fcrl\u00fc yol alamay\u0131z. Lakin i\u00e7ine do\u011fdu\u011fu k\u00fclt\u00fcr\u00fcn hem ba\u011fr\u0131ndan hem \u00f6tesinden yazan Hasan Sever\u2019in demeye getirdi\u011fi bir \u015fey var sanki: Ey okuyucu, s\u00f6z\u00fcm\u00fcz ayr\u0131 olabilir ama \u00f6z\u00fcm\u00fcz bir; siz asl\u0131nda ben, ben asl\u0131nda sizim!<\/p>\n

Murat M\u00fcfetti\u015fo\u011flu<\/strong>
\n\u0130stanbul, 17 Ekim 2024
\n<\/strong><\/p>\n

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Y.N: <\/strong>\u0130talik ifadeler romandan al\u0131nt\u0131d\u0131r<\/em>
\nA\u00e7\u0131klama: <\/strong>Yaz\u0131n\u0131n k\u0131salt\u0131lm\u0131\u015f hali Birg\u00fcn Kitap’\u0131n Ekim 2024 say\u0131s\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Dokusuyla kurgusuyla, imgeleriyle simgeleriyle, itirazlar\u0131yla kabulleni\u015fleriyle, ak\u0131\u015f\u0131yla nak\u0131\u015f\u0131yla, a\u015flar\u0131yla ta\u015flar\u0131yla, zaman\u0131yla mek\u00e2n\u0131yla, kalemiyle kelam\u0131yla, h\u00e2s\u0131l\u0131, s\u00f6z\u00fcyle ve \u00f6z\u00fcyle […]<\/p>\n","protected":false},"author":1,"featured_media":4006,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_seo_schema_type":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"Ay\u015fe ile Hasan\u2019\u0131n G\u00f6lgesi | Murat M\u00fcfetti\u015fo\u011flu","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[2161,4,2165],"tags":[2198,2202,2169,49,107,2200],"class_list":["post-4005","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cocuklugun-golgesi-cilt-i","category-kitaplar-2","category-yorum-elestiri-cg-i","tag-ayse-ile-hasanin-golgesi","tag-bozkis","tag-cocuklugun-golgesi","tag-hasan-sever","tag-murat-mufettisoglu","tag-poyraz"],"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pcbKCK-12B","jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/hasansever.org\/wp-content\/uploads\/2024\/11\/Cocuklugun-Golgesi-Raf-scaled.jpg?fit=1927%2C2560&ssl=1","_links":{"self":[{"href":"https:\/\/hasansever.org\/tr_TR\/wp-json\/wp\/v2\/posts\/4005","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hasansever.org\/tr_TR\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hasansever.org\/tr_TR\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hasansever.org\/tr_TR\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hasansever.org\/tr_TR\/wp-json\/wp\/v2\/comments?post=4005"}],"version-history":[{"count":10,"href":"https:\/\/hasansever.org\/tr_TR\/wp-json\/wp\/v2\/posts\/4005\/revisions"}],"predecessor-version":[{"id":4016,"href":"https:\/\/hasansever.org\/tr_TR\/wp-json\/wp\/v2\/posts\/4005\/revisions\/4016"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hasansever.org\/tr_TR\/wp-json\/wp\/v2\/media\/4006"}],"wp:attachment":[{"href":"https:\/\/hasansever.org\/tr_TR\/wp-json\/wp\/v2\/media?parent=4005"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hasansever.org\/tr_TR\/wp-json\/wp\/v2\/categories?post=4005"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hasansever.org\/tr_TR\/wp-json\/wp\/v2\/tags?post=4005"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}